APR 6, 2025

Homilies

Homilies

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Hector Molina

5th Sunday of Lent C

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A Walk in the Word (2025)



Catholic Women Preach

5th Sunday of Lent C



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Edrianne Ezell

5th Sunday of Lent C

RECENT STUDY GUIDES

Vince Contreras

5th Sunday of Lent C

STUDIES FOR YEAR C

write a fifty word summary for each of these readings xxxxxxxxxxxxx Give a one word title for each reading write a roman numeral outline with bullet points that gives a breakdown of xxxxxxxxxxxx in the NAB bible. Give a title. Do not use alphabet notations. Outline should be a summary of the text and not be preaching points. Give book, chapter and verses.

Bible Study Notes

  • The Jerome Biblical Commentary
  • The New Jerome Biblical Commentary, and 
  • The Navarre Bible.

SOURCE: St. Charles Borromeo Catholic Church (Picayune, MS)

Look to the Future

Tradition is important. It proclaims our past and defines our roots. But tradition for tradition’s sake is as problematic as change for change’s sake. Faith demands that we cling to the wisdom of tradition, while being open to possibilities change brings.

To a people that defined itself by the events of the Exodus [16-17], God called Israel to a new openness. “Forget the past,” God chided the people. “Look what I am about to do.”

Why did the savior of the Exodus tell the people to forget about the past and look to the future? Through the prophecy of Second Isaiah, God spoke to the exiles in Babylon, the descendants of those who were taken before the destruction of Jerusalem…

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Restoration

Isaiah 43:16-21

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5th Sunday of Lent C

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Agape Bible Study

write a fifty word summary for each of these readings xxxxxxxxxxxxx Give a one word title for each reading write a roman numeral outline with bullet points that gives a breakdown of xxxxxxxxxxxx in the NAB bible. Give a title. Do not use alphabet notations. Outline should be a summary of the text and not be preaching points. Give book, chapter and verses.

Bible Study Notes

  • The Jerome Biblical Commentary
  • The New Jerome Biblical Commentary, and 
  • The Navarre Bible.

SOURCE: St. Charles Borromeo Catholic Church (Picayune, MS)

A Question of Comfort Levels

How do we define preaching the gospel? A cynical, but popular definition is “to comfort the afflicted and to afflict the comfortable.” If you were ever at the end of your rope and needed Good News, you know the definition is true. If you were ever comfortable in your lifestyle and the words of the preacher made you uncomfortable, even angry, you know the definition is true.

Paul certainly knew the phrase was true. In fact, he lived discomfort as he preached. Discomfort put his life in perspective. His present circumstances were nothing compared with his commitment to the Lord. The benefits of faith so outdistanced the benefits of momentary pleasures. In these verses, he listed three benefits: feeling justified before God, a personal relationship (i.e., knowledge) of the Risen Lord, and an experience of the power that raised him from the dead (the Spirit)…

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5th Sunday of Lent C

The Catholic AI assistant (specifically trained for this website), located at the bottom right-hand corner, offers further insights into the Sunday’s Readings. Simply copy & paste any text on this page into it for a more in depth analysis. OR simply ask your own questions.

Refocus

Philippians 3:8-14

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5th Sunday of Lent C

Agape Bible Study

write a fifty word summary for each of these readings xxxxxxxxxxxxx Give a one word title for each reading write a roman numeral outline with bullet points that gives a breakdown of xxxxxxxxxxxx in the NAB bible. Give a title. Do not use alphabet notations. Outline should be a summary of the text and not be preaching points. Give book, chapter and verses.

Bible Study Notes

  • The Jerome Biblical Commentary
  • The New Jerome Biblical Commentary, and 
  • The Navarre Bible.

SOURCE: St. Charles Borromeo Catholic Church (Picayune, MS)

Sinless in the Eyes of God

In this beautiful story, the Pharisees challenged Jesus with a moral dilemma. The Jewish leaders pitted the fulfillment of God’s Law (tradition) against compassion (present need). If Jesus chose fulfillment of the Law, he would be seen as cold-hearted in the eyes of those he ministered to: the sinners. But, if he chose compassion, he would be seen as one who disrespected the Law and was “soft on” immorality; the general populace would renounce him and the leaders would have sufficient grounds to prosecute him. This was a tight “open and shut” case for the Pharisees and a losing situation for Jesus.

But Jesus chose an unexpected middle route; he acted apathetic by doodling on the ground and turned the question back on them. The doodling may refer to a Greek text of Jeremiah 17:13: “…may those who turn away from the Lord be written on the earth…” The names of the saved, as the ancients believed, would be written in heaven. [6]

By giving the sinless permission to carry out the Law, Jesus caught the Pharisees at their own game. To throw a stone at this point would be the sin of pride. The persecutors would have the audacity to act in God’s place; this would be blasphemous in the eyes of the people, since no one was without sin. No wonder the elders left first in shame! [7-9]

Possibly the greatest irony of the story could be found in the adulterous woman. The woman, caught in the act, stood before Jesus un-judged; that would be the way Jesus would leave the woman. Without judgment, the charge of sin could not be leveled against her, she was truly “sinless” in the eyes of the Lord. Jesus simply told her not to sin again. [10-11]

(This story has been controversial, not in content, but in place. Remove these passages, and John 7:14-8:57 flows smoothly….

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The Catholic AI assistant (specifically trained for this website), located at the bottom right-hand corner, offers further insights into the Sunday’s Readings. Simply copy & paste any text on this page into it for a more in depth analysis. OR simply ask your own questions.

Compassion

John 8:1-11

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John Bergsma

Christopher West


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