First reading, Acts 9:26-31 explained: Today’s first reading, taken from Acts, concentrates on one apostle in particular, namely Paul, who was pruned like a vine to be an apostle “by the will of God” (1 Cor 1:1).  The story of Paul’s conversion and call to become the Apostle to the Gentiles is narrated three times in Acts, in Chapters 9, 22 and 26. Today’s reading, taken from Acts 9, describes the aftermath of his transformation from enemy of the early Christian movement to God’s chosen instrument for bringing the Gospel to non-Jews. Jesus himself pruned away the former Saul — the Saul who had persecuted the Church — to make Paul, a man whose life was entirely dedicated to the proclamation of the Gospel.  But when Paul, after preaching in Damascus for “a long time” (v 23), came to Jerusalem, the disciples in Jerusalem were afraid of him. Finally, they recognized the transforming power of the Spirit of God operating in Paul and gave their full support to him. Because Paul had become a vigorous witness for Christ, the Hellenists (Greek-speaking Jews), tried to kill him.  When Paul’s life was threatened, the other apostles helped him to leave Jerusalem and return to Tarsus.  But even this setback in Paul’s missionary work turned out to be just one more example of God’s pruning of Paul – the vine-branch – to bring forth a greater harvest: the mission to the Gentiles.

SOURCE: Fr. Tony's Homilies / Used with permission

Second Reading, 1 John 3:18-24 explained: The New American Bible states that some members of John’s early Christian community were advocating false doctrines, by refusing to accept the full Divinity and full humanity of Jesus; by disregarding the commandment of love of neighbor; by refusing to accept Faith in Christ as the source of sanctification; and by denying the redemptive value of Jesus’ death.  Hence, John says in the opening sentence in today’s reading, “Little children, let us love in deed and in truth and not merely talk about it.”  John is criticizing pious Christians who are comfortable with their petty hatreds and uncaring indifference, as though such attitudes were acceptable behavior for those saved by Christ.  The next sentence, “His commandment is this: We are to believe in the name of His Son, Jesus Christ, and are to love one another as He commanded us,” summarizes best the essence of Christianity and disapproves extreme ideological positions like those threatening the Church today, namely, (1) dogmatic conservatism, which makes creedal orthodoxy the only criterion, (2) fideism in which all that matters is “accepting Jesus Christ as our Lord and Savior,” and (3) liberalism, which reduces Christianity to living peacefully with others by whatever means.  The concluding advice, “keep (God’s) commandments,” invites us to a transformed life, flowing from a mutual, intimate relationship between God and each of us individual believers, and all of us as Church, His Mystical Body — our union with Him in His love.  It follows that we must love each other with the same selfless, sacrificial, forgiving love with which Jesus Christ loved, and loves, us; indeed, that is His command to us.  John also teaches us that personal assurance of salvation doesn’t depend on intense religious experience (being “born again”), or dramatic charismatic expressions among believers (like speaking in tongues, healing, or handling poisonous snakes). Rather, we are saved because we are members of Christ – of His Church, the community gifted with God’s Holy Spirit Whose presence is demonstrated by the members’ genuine, active, loving concern for each other.

SOURCE: Fr. Tony's Homilies / Used with permission

Gospel exegesis: The context: Today’s Gospel text is part of Jesus’ “farewell discourse” during his Last Supper with his disciples, as found in John 13–17. Jesus explains to his apostles how they and their disciples can carry on when he is no longer bodily or physically present.  Jesus assures them, using the parable of the vine and branches, that the life-giving Spirit Whom Jesus will send to them, will be present and active within and among his disciples and their successors.

 Israel as God’s vine and vineyard: There are numerous Old Testament passages which refer to Israel as a vine: Ps 80:8-16, Is 5:1-7, Jer 2:21, Ez 15:1-8, 17:5-10, 19:10-14, and Hos 10:1.  “The vineyard of the Lord is the house of Israel,” sings the prophet Isaiah in his song of the Vineyard (Is 5:1-7). “Yet I planted you a choice vine” is God’s message to Israel through Jeremiah (Jer 2:21).  “Israel is a luxuriant vine,” says Hosea (Hos 10:1).  The vine is part and parcel of Jewish imagery and the very symbol of Israel, serving as an emblem on the coins of the Maccabees.  One of the glories of the Temple was the great golden vine upon the front of the Holy Place.  But the symbol of the vine is never used in the Old Testament apart from the idea of degeneration and infidelity deserving of Yahweh’s severe punishment.  That is why Ezekiel says that it should be burned in the fire (Ez 15).

Jesus claims that he is the true vine: Since Israel has become a degenerate vine producing bitter wild grapes, Jesus makes the unique claim that he is the true and ideal Vine and his disciples are the living and fruit-producing branches.He clarifies his statement, explaining that his Heavenly Father is the Vine-grower (v. 1), he (Christ) is the Vine (v. 5), his disciples are branches (v. 5) and those who do not abide in him are useless branches, suitable only to be cut away and thrown into the fire (v. 6). Jesus is the true Vine, because the old vine, the original chosen people, was succeeded by the new Vine, the Church, the Mystical Body whose Head is Christ (cf. 1 Cor 3:9).  To be fruitful, one must be joined to the new, true Vine, Christ.  It is living the life of Christ, the life of grace, which gives the believer the nourishment which enables him or her to yield the fruits of eternal life.  This image of the Vine also helps us to understand the unity of the Church. St. Paul explains that we are Christ’s Mystical Body in which all the members are intimately united with the Head and united to one another (1 Cor 12:12-26; Rom 12:4-5; Eph 4: 15-16).

Pruning an essential part of growing fruit-producing branches: In the vineyards in Palestine, pruning was done in late fall or early winter because pruning in spring or summer caused excessive bleeding that weakened the vine.  Dead branches were cut away to save the vine.  Other branches were pruned so that they would bear more grapes than leaves in the next growing season.  John describes God as the Vine-grower who has planted a Vine, Jesus.  The Father removes every branch that bears no fruit and prunes the other branches, so they may bear more fruit.  Jesus tells his apostles that they have already been pruned by the words he has spoken to them.  He refers to the announcement that he will soon be leaving them by his death on the cross.  The apostles will not feel the full impact of this “pruning” until Jesus is actually taken away from them in death.  Eventually, they will be pruned of all attachment to the things of this world in order to prepare them to attach themselves to the things of Heaven.  It is a sorry sight to see that some of us just come to Church Sunday after Sunday in search of spiritual “handouts” or just to “fulfill our Sunday obligation,” but give little or nothing back to our generous God in loving service to Him in their brothers and sisters in the Church and in the local community.  When we fail  ourselves and God that way, we are like fruitless, leafy branches, draining life from the trunk without giving anything in return.

Abiding in Jesus as condition for fertility: Even a well-pruned branch cannot bear grapes unless it abides in the vine, drawing water and minerals from the main trunk and transporting food prepared in the leaves to the main trunk and to the roots.  Jesus reminds us that we cannot bear fruit either, unless we abide in him just as he abides in us.   Jesus says, “I am the vine, you are the branches.”  What Jesus means is that by abiding in him we will bear much fruit, and that apart from him we can do nothing.  “Abiding in Christ” means that God has to be inside us and we have to be inside God.  We abide in Christ by drawing near to God and by experiencing His being near to us, that is, by living every moment as He has commanded us to do, with the radiant presence of Christ all around us. This life of intimate union with Christ in the Church is maintained by the spiritual helps common to all the faithful, chiefly by active participation in the Liturgy.  Those of us who do not abide in Jesus will wither and be thrown away, just as withered branches are thrown into the fire to be burned. “Many scholars see the references to being ‘apart from the Vine’ as references to the beginnings of splinter groups within the Johannine community, and possibly to the beginnings of heretical groups which were leading people astray.” (Dr. Watson).  Fruit-bearing in Christian life is not of our own independent and unaided making. The Holy Spirit who dwells within us trims and prunes us, teaching us Himself and reminding us of what Jesus taught. It is He who enables us to love Him and to keep His words (John 14:24, 26).

Remaining attached (or united) to Jesus:  This connection results not only in being with Jesus but being Jesus as a friend to others and becoming Jesus in the process. As St. Paul said, “It is no longer I who live but Christ lives within me,” (Gal 2:20). Being attached to Jesus is not necessarily memorizing the Bible, saying the right prayers and using the right words, the right gestures and the right theology, though, of course, these are also necessary for our spiritual growth. Being attached to Jesus is being detached from the compulsive desire for everything that is not God: property, pleasure, prestige, power and, let us add, Pera (money), and pride. Being attached to Jesus is not doing something by ourselves, but being with Jesus and becoming Jesus in the way we think, feel, act, and react. Being united with Jesus happens when we serve Him hidden in the people we encounter. So, when we help curtail drug addiction; when we inspire a love of learning in our students; when we diminish dissension and instill cooperation in our parish’s societies; when we curb quarrels and fill our homes with loving concern; when we go out of our way to help the hungry, those in need, the oppressed, and those who suffer injustice — then we are being with Jesus and becoming Jesus for our brothers and sisters.  It is by prayer that we are united with Jesus and keep that union alive and active. Prayer is not a luxury but a necessity. To keep in touch with others we need devices like telephone, mails, and others. To keep in touch with Jesus, the source of our spiritual strength, there is no substitute for prayer.

SOURCE: Fr. Tony's Homilies / Used with permission