We are known by many people, and for many different reasons. Sometimes, we’re glad to be known by—family, by friends, by a prospective employer. And there are others to whom we’d like to remain anonymous—potential rivals, those who might drain our attention or energy, the IRS! But deep down in our hearts, we all have a longing desire to be truly known by someone we trust and love. The theme song for the old TV sitcom “Cheers” nailed it perfectly: “…you want to go where everybody knows your name.” If you are fortunate enough to be known in that wonderful way, it is deeply transformative…
In my priestly ministry, I have found that, by far, the most spiritually distressing situation we can find ourselves in is when we feel isolated or alone… We are wired for community, and when we are deprived of it, we are truly less than human. Every city has its marginalized population, but so also does every family, and even every parish. The community of the marginalized is fragile but large.
When the leper encounters Jesus in today’s Gospel, he asks to be made clean, to be sure. But what he is really asking for is to be included in the community from which he was originally cast out…
Up from the sickbed and right to the stove! Into her work, Peter’s moth’r-in-law dove! Funny how quickly to work did she fly, Asking, it seems, neither wherefore nor why; Then the whole city showed up, while they pressed Jesus to cure all the sick and possessed; Out to the desert he went then to pray; Simon and friends, showing up in dismay, Maybe helped Jesus decide to move on— Get out of town, while he could, before dawn. Work’s never done, and all need the good news, Grace to the next one will God always choose.
TIME 3:33 — Before or after watching this video, you may want to carefully read the scriptural text and look for similarities and differences between the text and video. Consider asking questions such as the following: What parts of the scripture and video clip were the same? Which parts were different? Why do you think the movie directors made the decisions they did? How would you film this scene differently? What does the video add to your feelings and understanding about this scene?
Into Great Silence (2005)
TRAILER (2:41)
This documentary captures the lives of Carthusian monks living in the Grande Chartreuse monastery in the French Alps. By observing their austerely contemplative existence, filled with prayer and solitude, viewers can gain insight into the inner journey of individuals seeking and responding to a divine invitation.
The Carthusian silence isn’t a silence of satisfaction, nor is it a silence of anticipation. It is a silence of listening, a silence of voice which manifests a silence of the heart, an unhurried, patient waiting for the voice of God, utter passivity and responsiveness to His call by a heart freed from all earthly attachments by its vows and ready to respond at a moment’s notice.
“Leper Song,” a captivating track from October Wedding’s Sabbath (EP), offers a poignant and introspective experience that delves into themes of isolation, compassion, and hope.
The hauntingly beautiful composition gradually unfolds with delicate acoustic guitar strums and ethereal vocals. The melodic progression mirrors the emotional journey of the lyrics, creating a sense of introspection and contemplation.
The lyrics of “Leper Song” poetically illustrate the struggles faced by those with leprosy, while simultaneously emphasizing the power of healing and redemption. Through evocative metaphors and vivid imagery, the song evokes a deep sense of empathy and compassion.