DEC 22, 2024
RFK: A Tiny Ripple of Hope Speech
✨ The readings from Micah 5:1-4a, Hebrews 10:5-10, and Luke 1:39-45, resonate with Robert F. Kennedy’s idea of the ripple effect. These passages reveal how seemingly small acts can contribute to shaping history and changing the world.
In Micah 5:1-4a, we learn about the prophecy of a ruler coming from Bethlehem, a small and seemingly insignificant place. This ruler, however, would have a profound impact on history, bringing peace and unity to the people of Israel.
Hebrews 10:5-10 highlights the transformative power of Christ’s sacrifice, a single act that changed the course of history by establishing a new covenant and providing salvation for all.
In Luke 1:39-45, we witness the Visitation, where Mary, a humble young woman, offers service and support to her cousin Elizabeth. This seemingly small act of love and compassion sets in motion a ripple effect that leads to the birth of Christ and the dawn of a new era in human history.
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SAVANTEIUM (8:11) – Few will have the greatness to bend history itself; but each of us can work to change a small portion of events, and in the total of all those acts will be written the history of this generation” — Bobby / Robert F. Kennedy
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4th Sunday of Advent - YEAR C
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Bishop Robert Barron
2021 | 2024
2021 — KEY INSIGHTS w/TIMESTAMPS
Give Up the Ego-Drama! — Bishop Barron’s Sunday Sermon
Embracing our roles in God's divine narrative fosters unity and purpose, helping us break free from self-centered ego-driven conflicts and the lethargy of modern culture.
- 00:00 Mary’s swift visit to Elizabeth highlights her clarity of purpose and role in the divine narrative.
- 00:51 Breaking free from the ego-drama is essential to discover true identity and purpose, as being trapped in self-centered narratives leads to a culture of boredom and indifference.
- 02:21 Embrace a purposeful spiritual journey to avoid the lethargy of modern culture, which often lacks direction and energy.
- 04:05 Embracing our roles in God's story fosters connection and unity, countering the divisive nature of ego-driven individualism.
- 05:10 Discovering our role in God's Theo-drama unites us in purpose, moving beyond ego-driven conflicts.
- 07:00 The Visitation represents a beautiful "feminine conspiracy," where two women unite in a shared purpose within the divine drama.
- 07:50 Micah foretells a Davidic king who will be a divine shepherd, bringing peace and authority to all nations.
- Micah prophesies that a descendant of David will be a true king and shepherd, bringing peace and authority to all nations, far beyond the expectations of a local ruler.
- The Old Testament predicts a Davidic figure who is both a human king and the God of Israel, coming to shepherd his people.
- 10:37 Embrace the divine drama of proclaiming Christ over the ego-drama of culture, as exemplified by Elizabeth and John the Baptist's recognition of Mary.
- Elizabeth recognizes Mary as the mother of the Lord, highlighting their role in the divine drama of the Son of God’s birth, with John the Baptist responding in utero as a proclaimer of this truth.
- Embrace the Theo-drama of proclaiming Christ to the world instead of getting caught up in the ego-drama promoted by culture.
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2021 | 2024
2024 — KEY INSIGHTS w/TIMESTAMPS
Why Mary Matters - Bishop Barron's Sunday Sermon
Mary plays a crucial role in Catholic theology and spirituality, serving as a guiding figure, protector, and embodiment of God's will, particularly during the Advent season as we prepare for the birth of Christ.
- 00:00 Mary is central to Advent, emphasizing her vital role in Catholic theology and the birth of Christ, both historically and spiritually.
- Mary, the Mother of God, is the central figure of Advent, highlighting her importance in Catholic theology without equating her to Jesus or God.
- The Holy Spirit and the Blessed Virgin Mary are essential for both the historical birth of Christ and His spiritual birth in believers.
- 02:17 Mary is a vital spiritual presence today, embodying the new Eve who accepts God's will and brings forth spiritual life in Christ.
- Mary is not just an inspiring historical figure but an active presence in our spiritual lives today, with classical titles reflecting her substantive role in the Church.
- Mary is the new Eve, reversing the disobedience of the first Eve by accepting God's will and becoming the mother of spiritual life in Christ.
- 04:27 Mary is the true Ark of the Covenant, embodying Christ's presence and symbolizing strength for the holy city through her connection to Davidic themes.
- Mary is recognized as the true Ark of the Covenant, embodying the presence of Christ, as illustrated by her visit to Elizabeth, where John the Baptist leaps for joy, mirroring King David's exuberance before the Ark.
- Mary, referred to as the Tower of David, symbolizes strength and defense for the holy city, embodying significant Davidic themes.
- 06:49 Mary is a powerful warrior in the spiritual battle against unseen enemies, serving as a protective figure and a vital ally in our relationship with God.
- 08:24 Mary embodies the foundational "yes" to God's will, serving as the essential source and nurturing figure for all aspects of the Church's life.
- 09:27 Mary, as the Mother of Good Counsel and Seat of Wisdom, guides and directs us in our spiritual lives, helping us discern God's will.
- 11:09 Invoke Mary, the Undoer of Knots, for wisdom and guidance in resolving life's complex challenges.
- Pope Francis popularized the image of Mary the Undoer of Knots, symbolizing life's complex challenges that require patience to resolve.
- Invoke Mary, the Undoer of Knots, in prayer to help resolve life's problems with her wisdom and guidance.
- 13:13 Mary, recognized as the Mother of God since the Council of Ephesus, plays a vital role in bringing Christ to life within us, especially as we approach Christmas.
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4th Sunday of Advent - YEAR C
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The Jesuit-Post
2021 — KEY INSIGHTS
4th Sunday of Advent: Share Your Joy! | One-Minute Homily
Sharing your joy can motivate others to acknowledge their own positive qualities and embrace their faith.
- 00:00 Sharing your joy can inspire others to recognize their own goodness and celebrate their faith.
4th Sunday of Advent: Share Your Joy! | One-Minute Homily
Spiritual Encouragement
Q: How can we uplift others spiritually?
A: Recognize and joyfully point out God’s work in others, highlighting their gifts and goodness, which can help them see their own value and proclaim “My soul magnifies the Lord!”
Biblical Significance
Q: What happened when Mary greeted Elizabeth?
A: The infant in Elizabeth’s womb leaped for joy, she was filled with the Holy Spirit, and her reaction confirmed the angel’s message to Mary, leading to Mary’s Magnificat praise.
Joy and Affirmation
Q: Why is expressing joy important in spiritual contexts?
A: Expressing joy, like Elizabeth did, can provide crucial affirmation to others, potentially being exactly what they need to hear to recognize God’s presence in their lives.
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4th Sunday of Advent - YEAR C
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Archdiocese of Brisbane
2021 — KEY INSIGHTS w/TIMESTAMPS
Fourth Sunday of Advent – Two-Minute Homily: Fr Frank Jones
The Advent season calls us to recognize and embrace the sacredness of life, celebrating the joy of the Holy Spirit and the fulfillment of God’s promises from conception.
- 00:00 Mary’s recognition of Christ in her womb, affirmed by Elizabeth, highlights the joy of the Holy Spirit and the importance of embracing the sacredness of life during Advent.
- 00:46 Recognizing the sacredness of life, Advent invites us to feel the Spirit’s movement and see Christ in every child, especially in the silent presence of those in the womb.
- 01:49 Happy is the one who believes in God’s promise, which assures us that our faith will be fulfilled.
- 02:11 God fulfills the sacred promise of life from conception, honoring the vital role of mothers and fathers in bringing joy to the world.
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4th Sunday of Advent - YEAR C
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Fr. Peter Hahn
2018 — KEY INSIGHTS w/TIMESTAMPS
Fourth Sunday of Advent (Year C) – Fr. Hahn
The Fourth Sunday of Advent highlights Mary’s example of balancing contemplation and action as a model of faith, emphasizing the importance of trusting in God’s plan to find peace amidst the holiday chaos.
- 00:00 This Fourth Sunday of Advent emphasizes Mary’s balance of contemplation and action as a model of faith and love amidst the holiday overwhelm.
- Many people feel overwhelmed by tasks, especially during this time of year, and seek balance and peace in their lives.
- On the fourth Sunday of Advent, the church highlights Mary’s unique balance of contemplation and action, exemplified by her faith and selfless love as she prepares to bear the Savior.
- 02:19 Embracing the gift of faith is the greatest blessing we can receive during this season of giving.
- 02:48 Trusting in God’s plan brings peace, yet we often struggle with doubt and anxiety.
- 03:31 God promises a peaceful Messiah who will shepherd Israel and bring greatness to all.
- 03:57 The Old Covenant established a foundational relationship between God and His people, emphasizing faithfulness and obedience.
- 03:59 Christ’s single perfect sacrifice replaces the repetitive offerings of priests, restoring peace lost by sin.
- 04:16 Sacrifice brings total restoration, uniting us in communion with that profound reality.
- 04:31 Trusting in God and maintaining communion with Him, like Mary, brings peace and grace in our lives.
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4th Sunday of Advent - YEAR C
TIME-STAMPED VIDEOS
Fr. Jude Langeh
2018—KEY INSIGHTS w/TIMESTAMPS
The miraculous pregnancies of Mary and Elizabeth illustrate the power of faith and prayer in transforming the impossible into possible, encouraging us to prepare our hearts for the Savior’s birth during challenging times.
- 00:00 Mary and Elizabeth, two women from humble beginnings, experience miraculous pregnancies that signify profound changes not only in their lives but also in the world around them.
- 02:13 Mary and Elizabeth celebrate their miraculous pregnancies, demonstrating unwavering faith in God’s plan and the belief that the impossible can become possible.
- 02:55 God transforms the impossible into possible, reminding us that miracles can happen even when we feel like giving up.
- 03:14 Embrace prayer and faith in God’s will to prepare your heart for the Savior’s birth amidst life’s struggles.
- 03:57 Reflect on your readiness for Christ’s birth by seeking confession, making peace, and considering the gifts you offer Him this Christmas.
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4th Sunday of Advent - YEAR C
TIME-STAMPED VIDEOS
Father Kevin Rettig
2018—KEY INSIGHTS w/TIMESTAMPS
Women of Prophecy
The true end of the world occurs when we remain silent about important issues, as exemplified by the powerful roles of spirit-filled women throughout history who have boldly proclaimed truth and advocated for justice.
- 00:00 The true end of the world occurs when we stop speaking out about what matters, as silence leads to a life unfulfilled.
- 01:21 Elizabeth and Mary share a powerful encounter, with Elizabeth proclaiming joyfully as she is filled with the spirit.
- 01:38 Spirit-filled individuals express their faith and advocate for justice, embodying the role of a prophet.
- 02:08 Sacred scripture recognizes both men and women as prophets, highlighting the significant contributions of female prophets throughout history.
- 02:55 Miriam, Deborah, and Hulda exemplify powerful women in prophecy, with Miriam as the first prophet, Deborah as a multifaceted leader, and Hulda confirming significant archaeological findings.
- 03:23 Anna, an ancient prophetess, recognized the infant Jesus as the long-awaited redeemer when he was presented in the temple, influencing the creation of the Bible.
- 04:03 Elizabeth and Mary, filled with the spirit, recognized and proclaimed Jesus’ significance, highlighting their pivotal roles in shaping history and faith.
- 04:55 Courageous women throughout history, like Saint Catherine of Siena, have boldly proclaimed truth against attempts to silence them, reminding us that the spirit will always find new voices to speak out against injustice.
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⬇️ Deacon Peter McCulloch
2018 | 2024
4th Sunday of Advent - YEAR C
On the Lord of Dance
As Christmas approaches, I wonder – have you been singing The Twelve Days of Christmas? ‘On the tenth day of Christmas my true love gave to me, ten lords a-leaping …’
Yes, I wonder too about these leaping lords. They remind me of the Maasai people of East Africa. Have you seen their traditional jumping dance, the adamu? The men form a circle, one enters the middle and he starts jumping up and down as high and as elegantly as possible.
It looks strange, but this dance is rich with meaning and purpose. It’s used to mark the rite of passage of a person from one stage of life to another, such as when a young man becomes a warrior or when he’s ready to get married.
Please note that the provided video clip serves as an additional resource to complement the homily. It might not have a direct correlation with the contributor's original content. These videos aim to inspire preachers to enrich their own homilies, drawing ideas and insights from both the written material and the visual content they've explored.
This discussion guide has been generated by the WORD THIS WEEK'S Catholic AI Assistant based on Deacon McCulloch's homily.
Discussion Guide: Leaping with Joy and the True Meaning of Christmas
Opening Reflection:
- Consider the familiar Christmas carol, "The Twelve Days of Christmas." How does the line about "Ten Lords a-Leaping" resonate with you during the festive season?
Exploration of Cultural Significance:
- The sermon mentions the Maasai jumping dance, "adamu," as a rite of passage. Reflect on cultural practices you are familiar with that celebrate significant life transitions. How do these celebrations influence the individuals and communities involved?
Personal Reflection on Key Life Moments:
- The speaker shared personal moments when they felt like leaping for joy (e.g., marriage, parenthood, ordination). Identify moments in your life when you experienced overwhelming joy. What impact did these moments have on your personal development?
Understanding the "True Love" in the Carol:
- Discuss the theory that the "Ten Lords a-Leaping" represent the Ten Commandments and "true love" symbolizes God. How does this interpretation enrich your understanding of the song and the season?
Biblical Insights on Joy and Commandments:
- Refer to Matthew 22:37-40 and Romans 5:9-11. How do these scriptures connect with the theme of joy and the central message of loving God and one another?
Transformation and Redemption in "A Christmas Carol":
- Analyze the character arc of Ebenezer Scrooge. What triggers his transformation, and how does his newfound joy manifest in his actions? Discuss the implications of having the opportunity to change one's ways.
Leaping with Joy: Mary and John the Baptist:
- Reflect on the story of Mary and Elizabeth in Luke's Gospel. How does the reaction of the unborn John the Baptist underscore the magnitude of Jesus' arrival? What does Mary's response, the Magnificat, reveal about her understanding of God's work?
Integration of Body and Soul through Dance:
- St. Ambrose stated that dance lifts the body above the earth. Share your experiences where physical expression (like dancing) has helped you convey emotions or spiritual insights you couldn't express verbally.
Witnessing Joy in Action: Examples from Scriptures and Saints:
- Discuss examples provided from St. Francis of Assisi and King David. How do their expressions of joy inspire us to respond to God's presence in our lives?
Concluding Thought – The Invitation to Dance with Joy:
- Reflect on the final verse of the sermon, "Dance, then, wherever you may be…" How does this invitation to dance mirror the message of Christmas and the joy of being loved by God?
Closing Prayer/Reflection:
- Spend a few moments in silence or prayer, inviting God's love and joy to enter your hearts as Christmas approaches. Consider how you can authentically express this joy in your life and community.
This 300 word adaptation of Deacon McCulloch's homily was generated by our Catholic Assistant AI bot, to help preachers share key insights from the homily with children and teens.
Hey everyone! Christmas is coming soon, and I've been thinking about "The Twelve Days of Christmas." You know the part with "ten lords a-leaping"? Those jumping lords remind me of the Maasai from East Africa and their adamu dance. It's a big deal for the Maasai, marking life changes like becoming a warrior or marriage.
Some people think "The Twelve Days of Christmas" secretly taught kids about the Catholic faith when it wasn't allowed in England. The ten lords represent the Ten Commandments, and "my true love" is God. Jesus highlighted the Commandments’ essence: love God and love each other. When we realize how much God loves us, it’s exciting—like when something amazing happens.
Think about Scrooge from "A Christmas Carol." He was grumpy, but after ghostly visits, he wakes up on Christmas, feeling he has a second chance. He's so happy, he’s practically dancing! His transformation brings joy and a new way of living.
In Luke's Christmas story, Mary visits Elizabeth. Mary's pregnant with Jesus, and Elizabeth’s expecting John the Baptist. When Mary greets Elizabeth, baby John jumps inside her, sensing God's presence. Even Mary is joyful and sings to God. These moments invite us to live in God’s amazing kingdom.
Dance shows joy beyond words. People like St. Francis of Assisi danced out of love for God, and King David danced joyfully when bringing the Ark of the Covenant to Jerusalem. Jesus told his friends, “I want my joy to be in you.”
As Christmas approaches, remember to keep the joy alive: Dance, wherever you are. Let the excitement of God’s love inspire you to dance and feel joy!
DISCLAIMER: Adaptations (like translations), may not fully capture the nuances or precise meanings of the original text. It's essential to read the original homily which can be accessed by clicking on the title above
2018 | 2024
4th Sunday of Advent - YEAR C
4th Sunday of Advent - YEAR C
Mary, Elizabeth and even baby John the Baptist offer examples of a swift response to the presence of God. Their actions inspire us to consider how we will put the Lord’s prompting into practice today.
⬇️ Fr. Austin Fleming
4th Sunday of Advent - YEAR C
The Elf on a Shelf
2018 – Do you know about the Elf on a Shelf? He appears just after Thanksgiving…AND Oh! You can’t ever touch the elf – that would ruin everything!… But as for me – I’d rather put my trust in some other messengers—
Angels! In fact, the word angel actually means: messenger.
- Angels travel, too, but they travel between heaven and earth between God’s home in heaven and our homes on earth.
- An angel from heaven once came to Mary’s home to tell her that she would have a child, Jesus – the Son of God.
- And when Jesus was born, angels came from heaven to earth, to Bethlehem, and filled the skies with their presence and their music, their song of God’s glory.
- The story goes that you can’t touch the elf on the shelf- and, well, you can’t touch angels either because they’re pure spirits.
- But Jesus, whose coming the angel messengers announced, Jesus came PRECISELY for touching! He came that he might touch our humanity with his divinity and that we might touch the Divine in his humanity.
- Christmas is all about touching: God touching us and we, in turn, touching one another with God’s love.
Please note that the provided video clip serves as an additional resource to complement the homily. It might not have a direct correlation with the contributor’s original content. These videos aim to inspire preachers to enrich their own homilies, drawing ideas and insights from both the written material and the visual content they’ve explored.
This discussion guide has been generated by the WORD THIS WEEK’S Catholic AI Assistant based on Father Austin’s homily. NEED HELP? Copy and paste a question into the chat bot in the lower right corner of the screen and have our Catholic Assistant help you.
Introduction to Elf on a Shelf:
– The Elf on a Shelf is a cultural tradition that engages families by creating excitement and participation during the holiday season. It involves an elf figure that observes children’s behavior and reports back to Santa Claus, which adds an interactive and imaginative element to the festivities.
– This elf acts as a messenger to Santa, similar to other Christmas messengers. Unlike messengers like the biblical angels who relay divine messages, the elf connects a fun, secular activity with the magical aspects of Christmas.
Comparing Messengers: Elves vs. Angels:
– Both elves and angels serve as messengers, but their roles differ significantly. Elves are whimsical, part of a playful tradition, whereas angels are revered figures in religious narratives, bringing messages of divine importance.
– Angels symbolize purity, guidance, and divine intervention in the Christmas story, holding significant spiritual importance. Their messages often involve life-altering news that aligns with God’s will.
The Role of Angels in the Nativity Story:
– Biblical accounts portray angels as divine heralds announcing crucial moments in the nativity story, like communicating to Mary about Jesus’ birth.
– The angel’s message to Mary signifies God’s intervention and the fulfillment of prophecy, a cornerstone of the Christian faith, emphasizing the divine nature of Jesus’ birth.
The Tangibility of Jesus:
– The idea that Jesus came “precisely for touching” highlights His physical incarnation, allowing believers to connect tangibly with God.
– Jesus’ incarnation bridges the divine and human, enabling a personal, accessible relationship with God, emphasizing the profound impact of His presence in the world.
Christmas and the Theme of Touch:
– Touch is central to Christmas, symbolizing God’s tangible love through Jesus. This manifests in the personal relationships and acts of kindness shared among people.
– Individuals can embody God’s love by reaching out, offering support, and sharing joy, reflecting the spirit of Jesus’ mission during the holiday season and beyond.
Focusing on the True Christmas Message:
– Amidst varied Christmas traditions, believers can maintain focus on Jesus by centering celebrations and reflections around His teachings.
– The statement “He is not only the messenger – he is, himself, the MESSAGE!” underscores that Jesus’ birth and life convey God’s ultimate message of love, salvation, and hope.
Dealing with Life’s Chaos:
– The birth of Jesus offers comfort, providing hope and perspective against worldly chaos. His teachings encourage peace and resilience.
– Engaging with prayer and reflecting on the nativity scene can offer peace and realignment of priorities, providing spiritual calm in turbulent times.
This 300 word adaptation of Fr. Smiga’s homily was generated by our Catholic Assistant AI bot, to help preachers share key insights from the homily with children and teens.
Hey everyone, have you ever heard of the Elf on the Shelf?
Here’s the deal:
– This little elf shows up right after Thanksgiving, and you get to name him – how fun is that?
– The elf’s job is to watch what everyone in your house is doing and report back to Santa every night.
– Basically, the Elf on the Shelf is like a messenger for Santa!
And remember, you can’t touch the elf, or it’ll mess things up!
So, in my home, I have an elf named Timmy and his sister Tammy. They may be busy sending messages to Santa at the North Pole, but I want to talk about something even cooler than that – angels!
Did you know that angels are also messengers? Yep, the word “angel” actually means messenger.
Think about this:
– Angels travel between heaven and earth, bringing messages from God.
– One special angel visited Mary to tell her that she would be the mom of Jesus, yeah, the Son of God.
– And when Jesus was born, angels filled the sky with music in Bethlehem, celebrating his birth.
Just like you can’t touch the elf, you can’t touch angels because they are spirits. However, Jesus, the one the angels told Mary about, came to bring us closer to God. He came to connect with us, so we can connect with God.
Christmas is a time for connection:
– It’s about God reaching out to us.
– And us sharing that love with each other.
So let’s shift our focus from elves. Here’s someone way more important – Jesus, who came to us as a baby:
– Jesus came so we could feel God’s love.
– He’s the one the angels talked about.
– He’s our biggest and best messenger from God.
We hear a lot about Christmas stories, many are fun and silly, like elves on shelves, but the real, amazing story is about that child in the manger – Jesus himself. He wasn’t just a messenger – he was the actual message! He is God’s word brought to life for us all.
There’s a lot going on in the world – stuff that can be overwhelming. Politics, news, family dynamics – it’s a lot! In all this craziness, we pause to remember a child’s birth over 2,000 years ago in Bethlehem.
If you ever feel bogged down by the chaos, try something:
– Imagine you’re there in Bethlehem, with Mary, Joseph, and the shepherds.
– Look into the eyes of baby Jesus.
– Feel connected to God through that moment.
Once you’ve let Jesus touch your heart, you can share that experience. Let his love inspire you to reach out and touch others with kindness and care. God’s love is meant to be shared!
DISCLAIMER: Adaptations (like translations), may not fully capture the nuances or precise meanings of the original text. It’s essential to read the original homily which can be accessed by clicking on the title above
4th Sunday of Advent - YEAR C
Taking Part
The following adaptation of the Dominican Blackfiars' homily for this week, generated by our Catholic Assistant AI bot, is provided to help preachers share key insights from the homily with children and teens.
Hey everyone, today I want to share something really cool! Imagine having the best writer, director, and actor all in one. That's a bit like what we have with God. God's the ultimate storyteller, director, and star in the story of history, with roles for everyone, including us.
When you watch a movie and everything comes together in the end, making perfect sense, that's called a "denouement." It takes an awesome writer to plan it all, right? Well, God is like the ultimate writer. The Old Testament is full of hints about how the story ends, with prophecies pointing to Jesus—it's a story built on stories, and God's the genius behind it all!
But God doesn’t just write the story. Imagine a director who also plays the most vital part. That's God! He directs history, invites us into action, and uses our talents while ensuring the big picture follows the plan.
Let's look at some examples. Micah, a prophet from the 700s BC, talked about someone important born in Bethlehem—hinting about Jesus way back then! Fast forward 700 years, and Jesus is born in Bethlehem, completing God's amazing plot.
Then, there's Mary and Elizabeth. Both had miraculous pregnancies as part of God’s plan. Elizabeth’s baby, John the Baptist, even recognized Jesus while they were still in their moms' bellies! It's like God directing a scene where everyone knew the story was happening around them.
But the best part? God didn't just write and direct the story—He became part of it as Jesus, acting out the story perfectly, even going through death to bring us back to God. Jesus is like the superhero, ensuring a happy ending for all.
As we get close to Christmas during this Advent season, we’re reminded of this incredible story, which isn’t over yet. Jesus will come back to finish it. Meanwhile, He’s with us, helping in our everyday lives, inviting us into this big, exciting story. We all have parts to play.
So, let’s join confidently, bringing our talents and dreams to this amazing story God is writing. After all, it’s the greatest one, and we each get to be a part of it.
DISCLAIMER: Adaptations (like translations), may not fully capture the nuances or precise meanings of the original text. It's essential to read the original homily which can be accessed by clicking on the title above.
This discussion guide has been generated by the WORD THIS WEEK'S Catholic AI Assistant based on the Dominican Blackfiars' homily for this week. NEED HELP? Copy and paste a question into the chat bot in the lower right corner of the screen and have our Catholic Assistant help you.
Introduction and Themes
Consider the analogy of God as the supreme author, director, and performer in the narrative of human history. Reflect on how the concept of denouement in storytelling relates to God's unfolding plan.
Discuss the idea of God inviting us to participate in this divine drama with unique roles.
Understanding God as Author
Discuss how the Old Testament lays down themes and prophecies as part of God's narrative. Read and analyze these themes with the group. Explore the idea of God as a transcendent yet deeply involved author working through human writers. Reflect on instances where prophecies have been fulfilled and discuss their significance.
Exploring God as Director
Discuss how God orchestrates human history, respecting human freedom while realizing a divine plan. Consider examples from the Bible where God directed events, like the pregnancies of Mary and Elizabeth. Encourage participants to share how they have seen God directing their own lives.
Identifying God as the Leading Performer
Reflect on the role of Jesus as the central part of God's plan for salvation, as indicated through prophetic texts. Discuss key prophecies and their fulfillment in the life, death, and resurrection of Jesus. Use Psalm 40 to discuss what it means to perfectly obey God’s will.
Revisiting Key Biblical Examples
Look closely at Micah's prophecy and its fulfillment through Jesus and Mary’s story. Read passages from Micah and the New Testament to connect these ideas. Discuss the roles of John the Baptist, Mary, and Elizabeth in God's plan.
The Role of Advent
Explore Advent as a time that highlights God as author, director, and performer. Discuss how Advent prepares us for the climax of God's salvation plan.
Jesus' Lasting Role and Future Fulfillment
Discuss the future denouement and Jesus' return. Encourage participants to reflect on their personal roles in God’s ongoing narrative. Discuss how individuals can confidently serve God's plan in their daily lives.
Conclusion and Personal Reflection
Summarize the key themes and insights discussed. Invite participants to share how they feel called to participate in God's drama through prayer, action, or reflection. End with group prayer, inviting God to guide and direct each person in their unique role.
Homily Excerpt
Fr Andrew Brookes invites us to take a role in the drama of salvation.
If you listen to interviews given by actors, they will often tell you they want to work with good script writers and directors, and alongside great actors. We do not need to want to perform on stage or in film, but each of us are invited to work with the greatest writer, director and human performer ever. Today’s readings point to God as supreme author, director and performer in the drama which is human history. Seeing and appreciating this, we are invited us to take up roles offered to us.
A feature of many great plays and films is the denouement, the final part of the play or film in which the different strands of the plot are drawn together and matters explained or resolved. Drawing together diverse themes, and seemingly disconnected data is the mark of a good writer, who, of course, had planned the telling of the whole narrative with the end in mind.
In this regard, God is a truly great author. The Old Testament maps out great themes in the interactions of God and humanity. Pointers to the final resolution are put down in the form of prophecies. The diverse Old Testament texts are full of images and phrases that that hint at a fulness of meaning still to be made plain. There is a greater author at work in and through the human authors, an older author, a transcendent author but one who is deeply immersed in his work and demonstrating immense creativity and insight.
4th Sunday of Advent - YEAR C
The Joy of a World Transformed
The following adaptation of the Dominican Blackfiars' homily for this week, generated by our Catholic Assistant AI bot, is provided to help preachers share key insights from the homily with children and teens.
Hey everyone! Today is the third Sunday of Advent, known as 'Gaudete Sunday.' The word 'Gaudete' means 'rejoice,' so today is about finding joy and happiness! Why should we be happy? Advent is a special time to get ready for two big events: the birth of Jesus at Christmas and when Jesus comes back. While Advent is often about reflection and improvement, today is all about joy!
In church, you might see rose-colored vestments as a reminder to rejoice. So why are we smiling? Today’s gospel shares the story of Jesus and John the Baptist, who were friends even before they were born. Their mothers, Mary and Elizabeth, were friends too. When Mary visited Elizabeth, baby John leaped with joy in Elizabeth’s tummy because he sensed Jesus was there. John grew up to tell everyone to be kind and fair, but even that wasn’t enough to change the world.
What made everything different was Jesus' life, death, and resurrection. He didn't just teach us to be moral; he gave us a way to have an eternal connection with God. It's like Jesus gave us a fantastic gift that makes our lives and the world better. If that's not a reason to be happy, what is?
Jesus came to transform everything, making the world right. Imagine a world where everything is perfect, where no one wishes for things to be better. That's what Jesus offers! So let's pray for Jesus to come into our lives. Let's embrace the joy of today and use it to inspire us to be even better people.
DISCLAIMER: Adaptations (like translations), may not fully capture the nuances or precise meanings of the original text. It's essential to read the original homily which can be accessed by clicking on the title above.
This discussion guide has been generated by the WORD THIS WEEK'S Catholic AI Assistant based on the Dominican Blackfiars' homily for this week. NEED HELP? Copy and paste a question into the chat bot in the lower right corner of the screen and have our Catholic Assistant help you.
Understanding Gaudete Sunday:
1. Rejoicing in Advent:
- Discuss the meaning of "Gaudete" and why it signifies a call to rejoice during Advent.
- How does this differ from the penitential atmosphere often associated with Advent?
2. The Dual Nature of Advent:
- What are the two aspects of expectation and preparation during Advent mentioned in the sermon?
- How can we prepare not just for Christmas but also for Christ’s second coming?
The Relationship Between Jesus and John the Baptist:
1. Historical Connection:
- Reflect on the significant early encounter between Jesus and John the Baptist as highlighted in the sermon.
- How does their relationship deepen our understanding of joy linked to Christ’s coming?
2. John's Role and Limitations:
- Examine John the Baptist’s contribution to calling people to repentance and moral behavior.
- Why is John’s role essential but ultimately insufficient for complete transformation?
The Fulfillment Through Christ:
1. Christ's Unique Offering:
- What does Christ’s life, death, and resurrection offer that John the Baptist and moral goodness alone cannot?
- Discuss how grace transforms our moral life and makes eternal life possible.
2. Joy and Renewal:
- Explore the concept of joy that pervades the promise of Christ’s coming.
- How does focusing on this ultimate renewal help us understand the profound change intended by Christ’s coming?
Personal Reflection and Application:
1. Immerse in Joy:
- How can we immerse ourselves in the joy and anticipation of Christ’s coming in our own lives today?
- Share personal experiences or practices that help maintain joy during Advent.
2. Springboard to Discipleship:
- Reflect on how the joy and message of Gaudete Sunday can inspire stronger discipleship.
- What steps can you take to prepare for Christ’s coming in a way that renews your spiritual journey?
Closing Prayer and Reflection:
Encourage participants to close with a prayer reflecting on the insights gained during the discussion. Pray for readiness and joy for Christ’s coming and a renewed commitment to discipleship.
Action Points:
- Identify one practical way to share joy and reflect Christ’s love to others during this Advent season.
- Commit to engaging with one penitential practice to prepare for Christ’s coming.
Homily Excerpt
Fr Dominic Ryan considers the difference between Christ and John the Baptist as the key to understanding Advent joy.
John the Baptist represented the culmination of prophecy in Israel. He called Israel to repentance and as we can see in the gospel he exhorted Israel to moral behaviour, insisting that people should be just, honest, and generous.
But as important as all that John did was, moral goodness alone – which effectively was what John preached – would not change the world. There is no shortage of morally good people who can testify to this. Moral goodness alone, for all its value and importance, won’t free human beings from sin and it certainly won’t make eternal life with God possible.
For that something more is needed and that’s what Our Lord offered through his life, death, and resurrection. The grace unleashed by Our Lord’s sacrifice perfected our moral life, it elevated our nature, and it made possible eternal life with God.
⬇️ Fr. Charles E. Irvin
4th Sunday of Advent - YEAR C
Two Pregnant Women
The Gospel account for this 4th Sunday of Advent is about two pregnant women, one of whom, Elizabeth, was already in the sixth month of her pregnancy. Mary had only recently received the news that she was pregnant. It was a life-changing announcement, and she probably needed some time to herself, time to prepare, time to reflect, time to get herself together. But she didn’t think of her own needs. Instead, she set out on an arduous journey to visit her cousin Elizabeth who was six months pregnant and to care for her. That’s not something most women would do. But these were two remarkable women, remarkable in the sense that under ordinary circumstances they would not be pregnant. One was a virgin; the other was beyond, way beyond, childbearing age. Both were not supposed to be pregnant. But God was at work within them. To add to the unexplainable mystery, they both bore within their wombs mysterious babies. One bore the Christ, God’s only begotten Son; the other bore John the Baptist.
What does that have to do with us? What does this entire interchange have to do with how we live our lives?
This discussion guide has been generated by the WORD THIS WEEK’S Catholic AI Assistant based on Fr. Irvin’s homily. NEED HELP? Copy and paste a question into the chat bot in the lower right corner of the screen and have our Catholic Assistant help you.
1. Two Remarkable Women:
– How are Mary and Elizabeth’s pregnancies significant within the context of Scripture and the divine plan?
– In what ways are Mary and Elizabeth’s actions during their pregnancies an example for us in our daily lives?
2. Selflessness and Service:
– Mary’s willingness to visit Elizabeth despite her own needs is highlighted. Can you share a time when you’ve prioritized helping others over your own needs?
– How does this story inspire us to engage in acts of love and selflessness in our communities?
3. The Spiritual vs. The Physical:
– Reflect on the question posed: Are we bodies that have souls, or souls clothed with bodies? How does this perspective influence our daily living and relationships?
– Why is focusing on our spiritual lives important in the context of love and friendship?
4. Carrying the Presence of Christ:
– Mary physically carried Christ, but how do we carry the presence of Christ within us spiritually?
– How can we actively share Christ’s presence and love with those around us?
5. Interpersonal Relationships and Love:
– The sermon stresses the importance of love and relationships. What challenges do you face in loving others selflessly?
– How can embracing vulnerability and openness enrich our relationships?
6. Role of the Church:
– Discuss the idea of the Church being pregnant with the presence of Christ. How does this metaphor apply to the mission of the Church and its members?
– In what ways can we as a Church community bring the Gospel message to life in our local context?
7. Examples from Scripture:
– The prophecy from Micah is referenced to encourage even the seemingly insignificant. How does this scripture provide assurance of the value of our contributions?
– Share how the example of John the Baptist recognizing Jesus brings you hope or challenges you in your faith journey.
This 300-400 word adaptation of Fr. Irvin’s homily was generated by our Catholic Assistant AI bot to help preachers share key insights from the homily for young people.
The Gospel story of Mary and Elizabeth revolves around two soon-to-be mothers. Elizabeth was already six months pregnant, and Mary had just discovered she was expecting. This was a massive revelation for Mary, yet she didn’t dwell on it or take time to process it alone. Instead, she embarked on a challenging journey to support her cousin Elizabeth, who also needed encouragement.
What’s crucial about this story is that neither woman was “supposed” to be pregnant. Mary was a virgin, and Elizabeth was considered too old for childbearing. Yet, God was working wonders in their lives, as Mary would give birth to Jesus and Elizabeth to John the Baptist. So, how does this ancient story apply to us today, especially young adults?
Consider how some people focus solely on superficial pleasures—like weekend hangouts—while ignoring deeper connections. They prioritize their image or possessions over what’s happening inside. But eventually, we must realize that life is about connecting with others. Genuine love and friendship require us to be open and caring, not self-centered.
Are we merely physical beings with a spiritual aspect, or are we souls living in bodies? This question shapes our view of life. Our inner qualities—kindness, empathy, and love—are far more significant than appearances or material possessions.
Mary and Elizabeth’s story teaches us that we, too, carry something amazing within us—Jesus’s love in our hearts. We’re called to share this love, not just focus on ourselves. Like them, we should reach out to others, whether they’re close friends or someone unfamiliar.
Faith isn’t just about personal salvation. It’s about embodying God’s love and sharing it with those around us. You might feel insignificant, but remember, even small places like Bethlehem played a significant role in God’s plans. Your actions can have a profound impact on those around you.
So, let’s learn from Mary and Elizabeth. When we act with love and compassion, we make a difference. We help others recognize the joy and peace that come from knowing God. And perhaps someone will say about you, “Blessed are you for believing in the goodness that God has in store.”
In short, Mary and Elizabeth’s story is meaningful for us. We’re called to carry Christ in our hearts and share His love. Let’s live this truth every day and reach out to those who need us.
DISCLAIMER: Adaptations (like translations), may not fully capture the nuances or precise meanings of the original text. It’s essential to read the original homily which can be accessed by clicking on the title above
⬇️ Fr. George Smiga
4th Sunday of Advent - YEAR C
Feeling Movements of Life
Each week, THE WORD THIS WEEK presents an excerpt from Fr. Smiga’s homily archive. To access all of the homilies for this Sunday, click on the title above. Then scroll down the page to find the text of this homily.
2015 HOMILY – As far as I can tell, today’s gospel is the only scene in any of the gospels where two women speak to one another without an adult male being present. This alone should peak our curiosity. So let’s look at this gospel scene more carefully.
The two women are Mary and her cousin Elizabeth. Both women are pregnant: Mary with Jesus and Elizabeth with John the Baptist. But it is really Elizabeth on which this scene centers. Earlier in the gospel the angel Gabriel told Mary that Elizabeth who was advanced in age and unable to have children, was now pregnant and in her sixth month.
- Looking for Christmas
- What Mary Put First
- The Only Way to God
This discussion guide has been generated by the WORD THIS WEEK’S Catholic AI Assistant based on Fr. Smiga’s homily.
Introduction: Begin by reflecting on the significance of the scene where two women, Mary and Elizabeth, interact without a male presence. Consider why this might pique our curiosity and its uniqueness in gospel narratives.
Understanding the Characters: Discuss Mary and Elizabeth’s circumstances: Mary is pregnant with Jesus, Elizabeth with John the Baptist. Analyze Elizabeth’s situation: elderly, previously unable to conceive, now pregnant in her sixth month. How might she have felt about her pregnancy? Discuss possible fears and concerns.
The Central Focus – Movement of John the Baptist: Recognize the movement of John in the womb as a pivotal moment. Why is it significant that Elizabeth likely first felt her child’s movement upon Mary’s visit? Explore the unique bond and shared experience between Mary and Elizabeth as mothers.
The Role of Mothers: Discuss the concept of a mother feeling life within her. How does this intimate experience relate to knowing the baby is alive? Consider the sermon’s suggestion that a mother is best suited to give insight into this experience. Invite any mothers in the group to share their perspectives, if comfortable.
The Message of Hope: Reflect on the visitation story as a testament to hope amid difficult circumstances. Consider personal or familial challenges. How can we find reasons to trust in positive outcomes?
Identifying Movements of Life: Often, we focus on family problems, worrying about various relationships. Discuss how this gospel scene encourages us to seek and identify moments of joy and pride, akin to movements of life. Share examples of people or events in your family or community that bring joy and hope.
Understanding and Celebrating Goodness: View small life movements as signs of good things coming to fulfillment, akin to the assurance a mother feels from a baby’s movement. Discuss how these stirrings of life serve as reminders from God of the goodness within and around us. Explore ways to nurture and celebrate these moments of goodness.
Conclusion: Reflect on the role of recognizing and nurturing life’s movements as part of a spiritual and communal journey. Encourage participants to share intentions or commitments to identify and celebrate life’s small but significant movements in their own lives.
Reflection Questions: How can we apply the lessons from this gospel scene to our own lives? Who or what brings a sense of life and hope in our everyday experiences? What steps can we take to nurture and foster goodness within our families and communities?
This 300 word adaptation of Fr. Smiga’s homily was generated by our Catholic Assistant AI bot, to help preachers share key insights from the homily with children and teens.
Hey everyone! Let’s talk about an interesting part of the Bible that we don’t hear about much—it’s a scene where two women are just chatting it up, and there are no guys in sight. This alone makes it super fascinating. So, let’s break it down.
The two women we’re talking about are Mary and her cousin Elizabeth, and guess what—they’re both expecting babies! Mary is going to have Jesus, and Elizabeth is expecting John the Baptist. But this story is really about Elizabeth. Earlier on, an angel named Gabriel told Mary that Elizabeth, who was pretty old and couldn’t have kids, was now six months pregnant. You can imagine how scary this was for Elizabeth. She probably had a lot of worries: Would her baby be okay? Would she have a smooth birth? Given these fears, Mary decided to visit Elizabeth as quickly as she could to support her through this tough time.
Here’s the cool part—when Mary arrives, Elizabeth feels her baby, John, move inside her for perhaps the first time. Only a mom knows how amazing it is to feel your baby move inside you. It’s not just about your body changing or what the doctor’s saying; it’s that feeling inside that tells you your baby is alive and kicking. This visit is more than just catching up—it’s all about hope. Even when things are tough or uncertain, little signs like this can remind us to believe that everything will eventually be okay.
Now, let’s bring it home. We all have things going on with our families, right? Stuff we worry about—like our parents, our siblings, or our friends. But this story gives us a tip: Look for those little moments of happiness and life. Who in your family always makes you laugh? When has someone done something that made you really proud? Who has stepped up to show they care when you needed it most? These moments are important. Treasure them like a mom treasures those first kicks from her baby because they’re signs that good things are on the way.
These little sparks of joy in our families and in our lives are God’s way of showing us that something great is on the horizon. Our job is to notice that goodness and help it grow until it’s ready to shine even brighter. So let’s keep an eye out for those little good things and do our best to make them grow!
DISCLAIMER: Adaptations (like translations), may not fully capture the nuances or precise meanings of the original text. It’s essential to read the original homily which can be accessed by clicking on the title above
4th Sunday of Advent - YEAR C
Women of Prophecy, People of Prophecy
Homily Excerpt
Mary and Elizabeth were participants in the transformation of the world into the Kingdom of God. Elizabeth’s child would point to Mary’s child and call him the Lamb of God who would take away the sins of the world. The birth, life, death and resurrection of Mary’s child would be the central event of human history. Prophets said that a Messiah would come. Prophets said that one would come who would prepare the way of the Lord.
We are the benefactors of the prophecy. We are the people God came to save. We are the people called to usher in the End Times, the day of the Lord. We are to proclaim with our lives that the Kingdom of God is upon us.
4th Sunday of Advent - YEAR C
A Summary of Our Salvation
On the Fourth Sunday of Advent we are close to the unfolding of the great mystery of the Word made flesh. It is easy for us to look right past it, but we do well to pause and ponder what is taught to us today about the salvation that is to unfold. One significant way we can do this is by reflecting on the first reading, which is from the prophet Micah. In four short verses we are presented with a kind of summary of our salvation, a snapshot of what ails us and how God heals us.
Let’s see what the Lord and the Church have to teach us.
I. Our Humility
II. Our Hardship
III. Our Head
IV. Our Healing
This Sunday’s first reading, coming just before the Christmas reality, presents us with a summary of our salvation. It stresses our need for humility, describes our hardship, announces our Head (a Shepherd), and sets forth the basis for our healing. In a word, the basis for our healing is the Word made flesh, Jesus.
This discussion guide has been generated by the WORD THIS WEEK’S Catholic AI Assistant based on Msgr. Pope’s homily. NEED HELP? Copy and paste a question into the chat bot in the lower right corner of the screen and have our Catholic Assistant help you.
1. Introduction to the Fourth Sunday of Advent
– Discuss the anticipation of the mystery of the Word made flesh and its significance for salvation.
– Reflect on the central theme of this sermon focusing on the text from the prophet Micah.
2. Reflection on Humility
– Micah’s text begins with the mention of Bethlehem-Ephrathah. Why is its lowly status significant?
– Discuss the symbolism of the Savior’s birth in Bethlehem in relation to humility.
– Reflect on the parallels between the story of King David’s anointing and Jesus’ birthplace, emphasizing how this highlights God’s preference for humility.
– How can we cultivate humility in our own lives?
3. Understanding Our Hardship
– Contemplate the human condition described in Micah’s text as being given up until the birth of Christ.
– Discuss how this reflects our inability to save ourselves without God’s intervention.
– Reflect on historical and personal examples where humanity’s pride has led to self-destruction.
– How does recognizing our spiritual hardship help us appreciate the need for a Savior?
4. Recognition of Our Savior
– Examine how Micah describes the coming Savior who is both God and man.
– Why is it important that Jesus be both divine and human?
– Discuss the role of Jesus as our Shepherd and Head. How does this relate to guidance, protection, and sustenance in our lives?
– Reflect on the importance of relying on Jesus daily, not just during significant spiritual events or crises.
5. Discussion on Healing through Jesus
– Explore the statement that Jesus’ healing removes the divisions within and among us.
– Discuss Jesus’ mission to establish unity among all people and the challenges involved.
– Reflect on how true peace, as envisioned by Jesus, differs from temporary worldly peace.
– Consider how this peace can start in the heart and spread outward. How can we be agents of this transformative peace in the world?
6. Summary and Personal Application
– Recap the message of salvation through humility, acknowledging our hardships, and embracing Jesus as our Shepherd.
– How can the themes of this message prepare us spiritually for Christmas?
This 300 word adaptation of Msgr. Pope’s homily was generated by our Catholic Assistant AI bot to help preachers share key insights from the homily for young people.
Hey everyone, as Christmas approaches, let’s reflect on what makes this time so special. It’s about Jesus being born and the meaning behind it. There’s a great reading from the prophet Micah that helps us understand how Jesus’ birth enriches our lives.
First, there’s the lesson of staying humble. Jesus was born in Bethlehem, a small town with its challenges, instead of a grand palace. This shows God’s value for humility. Pride can lead to trouble, but humility opens new possibilities. Like young David from Bethlehem, who became a king despite being the smallest of his brothers, God works in unexpected ways to emphasize humility.
Next, consider life before Jesus. Before His arrival, people were stuck in their sins, like being lost without a map. They needed more than advice; they needed a savior. Jesus’ birth brought hope, showing that we can’t fix everything on our own.
Jesus is our leader. He is both God and human, understanding us fully while having the power to save. Like a shepherd guiding sheep, Jesus keeps us on the right path, protecting and walking with us daily.
Lastly, Jesus brings true peace. His birth wasn’t just about saving a few people but breaking down walls of division. He taught love even towards those considered enemies. He encouraged unity through His teachings, not just agreement. Real peace starts within us and spreads to others, creating lasting harmony.
This Christmas reading reminds us of the significance of Jesus’ coming. It teaches us about humility, recognizing life’s hardships without Him, following His guidance, and finding healing and peace through His teachings. All this centers around Jesus—the Word made flesh.
DISCLAIMER: Adaptations (like translations), may not fully capture the nuances or precise meanings of the original text. It’s essential to read the original homily which can be accessed by clicking on the title above
4th Sunday of Advent - YEAR C
Bethlehem
Homily Excerpt
None of us determined his/her place of birth, though some parents may plan and determine the exact places of birth of their children. For instance, some young women of developing countries travel abroad to give birth, so that their children could become citizens of those developed countries.
Now, while the fortunes of some persons may be enhanced by their places of birth (e.g. an African born in the USA), some people rather make their insignificant birthplaces significant. Like the latter, Jesus made the insignificant town of Bethlehem (cf. Matt. 2:6) significant in the history of salvation. Therefore, as Christmas approaches, it is fitting to reflect on the significance of Bethlehem, the birth-place of our Saviour.
⬇️ Fr. Michael Chua
4th Sunday of Advent - YEAR C
Blessed is She
Homily Excerpt
If you pray the Holy Rosary regularly, you would immediately recognise that the Joyful Mystery of Mary’s Visitation to her cousin Elizabeth comes immediately after the Annunciation and before the Nativity of our Lord, Christmas. It is therefore not surprising to have the gospel for this Sunday focusing on this story of the meeting of these two women. But more importantly, it was the first meeting between the sons they were carrying within their wombs, the cousins Jesus and John the Baptist. And less the audience were to forget them as they nestled not so quietly within their mothers’ wombs, hidden and off-camera, the text throws light on them to ensure that we do not forget that the entire story would be theirs, and less of their mothers.
4th Sunday of Advent - YEAR C
Encounter of Joy
Homily Excerpt
The last recorded appearance of Mary in the gospels before the birth of our Lord – the scene of the Visitation of our Lady to her cousin Elizabeth. The Visitation is one moment from the infancy narratives that can prepare us in a special way for the coming of our Lord this Christmas. It provides us with a snapshot of Mary as a loving servant who is familiar with the Scriptures, bubbling over with joy, and confident in the promises of her God.
The scene also provides us with the prophetic words and action of both Elizabeth and the unborn child within her womb. Even here, John the Baptist, still a foetus, displays his prophetic skills as the precursor of the Messiah. It is here, and not at the river Jordan, where our Lord and the Baptist first meets. But lastly, the real protagonist of this story remains quiet and hidden. Like John, our Lord Jesus also remains nestled in the womb of His mother. No one would have even noticed His presence without the revelation and prompting of the Spirit who alerted John, who in turn alerted his mother with a joyful kick in the womb.
4th Sunday of Advent - YEAR C
Divine Physicality
Homily Excerpt
Ours then is a physical religion. At its heart is the woman who said ‘let what you have said be done to me’, and the man who says ‘behold I have come to do your will in the body you have prepared for me’. The physicality of the Visitation, and in fact of the other great events in the history of salvation recorded here in the Gospel of St Luke; the Annunciation, the Nativity of our Lord, His Passion, Death and Resurrection, all point to the physicality which we experience whenever we enter our churches. It points us to the tabernacle where not just the soul or divine spirit of Our Lord resides, but where both His soul and divinity, body and blood are physically, really, substantially and continuously present. If you love our Lady, you must love the Eucharist. You see, the primordial tabernacle, the first vessel for Jesus Christ, is the Blessed Virgin Mary.
How do we react when we find ourselves so near to our Lord, to His “physical” presence? John, the child in Elizabeth’s womb, could not contain his joy and leapt, danced, rejoiced at the approach of Jesus. I think it is fair to say that few of us react with such poignant and uncontainable joy when we come close to our Lord. In every Catholic church, there present is Jesus Christ – in His Body, Blood, Soul, and Divinity. Fully, truly, really, and substantially present. This is not a mere symbol, nor even some manner of imperfect presence. Far too often we are guilty of falling scandalously short of appropriate reverence for the Eucharist. Let us pray that we will experience the same excitement as did a child in his mother’s womb.
4th Sunday of Advent - YEAR C
It’s Advent: Don’t Just Do Something; Stand There!
Homily Excerpt
2021 HOMILY—You can also tell children the true story of Santa Claus instead of Hollywood’s silly tales of a “jolly old elf,” about whom they soon become skeptical.
Nicholas was born during the third century A.D. in a village on what is now the southern coast of Turkey. His parents, who were wealthy, died in an epidemic while he was still young. When he grew up, he used his whole inheritance to help the needy. While still a young man, he was made Bishop of Myra, becoming widely known for his generosity, love for children, and concern for sailors.
You can also teach children to include a present for Jesus among their gifts. After all, it is his birthday. What can we give him? The best gift, of course, is the one we offer at Mass. We pray that the power of the Holy Spirit, which sanctified Mary, the mother of God’s son, will make the bread and wine we place on the altar holy, and give to us, in exchange, Jesus’ body and blood.
The following adaptation of Fr. Hawkswell's homily, generated by our Catholic Assistant AI bot, is provided to help preachers share key insights from the homily with children and teens.
Hey everyone! As Christmas approaches, let's pause and reflect on its true meaning. The church readings this Sunday highlight Bethlehem, where someone extraordinary would come—not just anyone, but Jesus. He came to lead and love everyone, not asking for anything in return.
Don't forget about Mary, his mom. She was special too, and even a baby jumped with joy at her voice! While we prepare for Christmas, take a moment to relax and think about its real essence. Instead of just doing things, try to "stand there" and reflect.
Christmas is more than presents and trees. Incorporate the true story of Jesus' birth into your traditions. Remember the shepherds in the fields? An angel appeared to them with good news, announcing the birth of a Savior, the Christ, in the city of David. A multitude of angels then sang, "Glory to God in heaven, and peace on earth!" It's a beautiful story to share.
Now, about Santa Claus. The real Santa, Nicholas, was from a village in present-day Turkey. He used his inheritance to help those in need, showing kindness to kids and sailors. His legacy teaches us the spirit of giving.
Consider giving a gift to Jesus since it's his birthday. In Mass, we pray for the Holy Spirit to bless the bread and wine, receiving Jesus' body and blood. Keep Jesus in your thoughts throughout the day. A friend shared how her family gathers to say the Rosary around their nativity scene with just one light on.
A famous poem asks, "What can I give him, poor as I am?" The answer is simple: give your heart. That’s the gift Jesus desires most. Happy birthday, Jesus!
DISCLAIMER: Adaptations (like translations), may not fully capture the nuances or precise meanings of the original text. It's essential to read the original homily which can be accessed by clicking on the title above.
This discussion guide has been generated by the WORD THIS WEEK'S Catholic AI Assistant based on Fr. Hawskwell's homily. NEED HELP? Copy and paste a question into the chat bot in the lower right corner of the screen and have our Catholic Assistant help you.
Discussion Guide for Sermon on the True Meaning of Christmas
Introduction
- This discussion guide aims to help small groups and study sessions delve deeply into the themes and messages presented in the sermon on Christmas.
Theme 1: Preparation and Reflection
- According to the sermon, Christmas is a time to pause and reflect. Discuss the balance between the busy preparations for Christmas and taking time for meditation. How can we implement this in our lives?
- Consider the phrase "Don't just do something; stand there!" How does this apply to your current holiday preparations and spiritual life?
Theme 2: The True Story of Christmas
- The sermon emphasizes starting traditions that include the true story of Christmas. Discuss the difference between societal and spiritual narratives of Christmas.
- Share any family traditions you have that focus on the religious meaning of Christmas. How do you ensure these traditions are passed to future generations?
Scriptural Insights
- Reflect on the Mass Readings about "one who is to rule in Israel, whose origin is from old, from ancient days." How does understanding the origins of Jesus enhance your appreciation of Christmas?
- Discuss the significance of the annunciation to the shepherds and the message of joy and peace delivered by the angels. How do these elements contribute to the Christmas story?
Role of Mary and Other Figures
- The sermon describes Mary as the most blessed of all women. Share your thoughts on her role in the Christmas story and her example of faith.
- Consider the figure of St. Nicholas. How can you incorporate his story into your Christmas traditions?
Gift Giving and Spiritual Offerings
- The sermon suggests including a present for Jesus among Christmas gifts. Discuss practical ways to do this.
- Reflect on what it means to give Jesus your heart. How can this be demonstrated in everyday actions?
Evening Reflections
- Discuss the tradition of saying the evening Rosary around the nativity scene. What other evening or night-time rituals might help you connect with the Christmas spirit?
Poetic Reflections
- Christina Rossetti's poem asks, "What can I give Him?" What personal spiritual or emotional gift might you offer to Jesus this Christmas?
- Discuss how the imagery of a "bleak mid-winter" aligns with the concept of a humble birth in a stable. What lessons can be drawn from this setting?
Conclusion
- The sermon ends with a birthday greeting to Jesus. Reflect on how acknowledging Jesus' birth as a celebration changes the perspective of the holiday.
- Share final thoughts on what's one thing each participant could focus on this Christmas to honor its true meaning.
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⬇️ Fr. Denis J. Hanly
Father Denis J. Hanly (1932-2014) was a Maryknoll Missionary for over 55 years.
4th Sunday of Advent - YEAR C
Christmas: The Giver’s Feast
Homily Excerpt
Christmas, of course, is many things, and I’m sure everybody has their own memories.
But one thing I think that can be said about Christmas, and maybe this is the right Sunday to say it, is that Christmas is a day that has a certain kind of atmosphere about it. It creates its own atmosphere. And yet the playing of the carols, and all the beautiful ornaments, and things like that, lighten our hearts and are part of the season.
Also it’s a time when we look forward to large families getting together, perhaps, or old friends coming and exchanging greetings.
It has its own atmosphere, and the atmosphere, at its best, is an atmosphere of kindliness, an atmosphere of compassion, and an atmosphere of forgiveness.
⬇️ Fr. Tommy Lane
4th Sunday of Advent - YEAR C
Mary, Spouse of the Holy Spirit and Mother of God
Homily Excerpt
We are waiting for and looking forward to the celebration of Christmas. In our Gospel Mary and Elizabeth were also waiting and looking forward to the births of Jesus and John the Baptist. On this last Sunday before Christmas our thoughts turn to Mary as she carried Jesus in her womb.
As soon as Elizabeth heard Mary’s greeting the child in her womb leapt for joy. All the action takes place when Mary greets Elizabeth who was now an old woman even though in the culture of that time the elder came before the younger. When Mary spoke the Holy Spirit came on John the Baptist in Elizabeth’s womb (see Luke 1:15) and he leapt for joy. It was the moment when John the Baptist was cleansed of original sin. Mary was the Spouse of the Holy Spirit since the Annunciation when she conceived Jesus of the Holy Spirit. Now when Mary visits Elizabeth the Holy Spirit shows the importance of Mary, his Spouse, by cleansing John the Baptist of original sin and John the Baptist leaps in Elizabeth’s womb. I have heard one person say the Holy Spirit is boasting about Mary his Spouse.
4th Sunday of Advent - YEAR C
Impatient with Process
Life, like birth, takes time. It has a long gestation. The bloom appears only after a slow unfolding of the bud, wherein every moment of development finally participates in the glory of the full flower. We never quite grasp the process until it’s over.
Yet, strangely unlike life, we anxious humans are impatient with process. We are restless with our beginnings, our smallness. It is hard to wait, to trust that something good and great will come of all the mute moments in between…
The child before birth is voiceless and vulnerable. Those who are small and insignificant are simply that: not big and not important. They can easily be expunged from our personal thoughts and our political discourse. But with hope, with trust, with patience—gifts of the pregnant mother—life is born again in every child yessed into life.
This discussion guide has been generated by the WORD THIS WEEK’S Catholic AI Assistant based on Fr. Kavanaugh’s homily. NEED HELP? Copy and paste a question into the chat bot in the lower right corner of the screen and have our Catholic Assistant help you.
Discussion Questions
1. How do you interpret the metaphor of life as a slow unfolding process akin to a bud blooming into a flower?
2. In what ways do you find it challenging to be patient and trust the process of life? Can you share examples from your own experiences?
3. Reflecting on the promise of Bethlehem and the story of Mary’s trust, how can faith influence the realization of seemingly insignificant beginnings into great outcome
4. What insights do you draw from the story of the Visitation between Mary and Elizabeth? How does this encounter inspire your understanding of friendship and community?
5. How does the metaphor of pregnancy reshape your understanding of creation, transformation, and the nurturing aspects of life and faith?
6. Discuss the implications of hope and patience in nurturing fragile beginnings into fulfilling promises. How can this perspective influence your personal growth and relationships?
7. Consider the question posed at the end of the sermon: Is it worth it all? How do you resonate with this in your life, and what gives you confidence in the promises you hold dear?
This 300 word adaptation of Fr. Kavanaugh’s homily was generated by our Catholic Assistant AI bot to help preachers share key insights from the homily for young people.
Life is a bit like watching a flower bloom. It requires time and patience for a small bud to transform into a beautiful blossom. As we watch and wait, we may not always understand what’s happening until it’s complete. Unlike flowers, we often wish for instant results in our lives. We get restless, frustrated with slow starts, or feel small and insignificant. Yet, much like a garden, we must trust that something wonderful is growing from our everyday moments.
Connections between people, like how we connect with God, are vital. There’s a story from the Bible about the people of Israel who thought they could never achieve greatness. A prophet named Micah told them that from tiny Bethlehem, something extraordinary would emerge—a leader who would change everything. This shows how big things can come from seemingly small places or people.
In the early stories of Jesus, interpretations vary, but one thing stands out—trust. Mary, Jesus’ mother, believed something miraculous could begin with her. Her faith brought a promise to life. There’s also a meaningful story about Mary and her cousin, Elizabeth, who were both expecting babies. When they met, Elizabeth felt joy because of the baby Mary was carrying. Their meeting wasn’t just about them; it was a moment that would influence many lives.
Today, we might ignore things or people we see as small or unimportant. However, meaningful things often start with the quiet and humble. Consider two babies yet to be born; they seem small and silent but hold immense potential. In a world where some might overlook this potential, hope and patience can bring forth life and joy.
Mothers who have felt the joy of expecting often want to share it with everyone. Although delicate, the hope they carry is real. While anything can happen, with hope and trust, life can bloom. Thinking of God like a mom who brings forth new life can be insightful. It’s a big responsibility filled with challenges. Love grows through these connections and relationships.
Remember, waiting for a flower to bloom teaches us that good things take time. We need to nurture our dreams and hopes, allowing them time to grow. Can we trust that something wonderful will come from seeds planted in our hearts? Just like Mary believed in her promise and God believes in us, we are called to trust and believe too. Is it worth it? Absolutely.
DISCLAIMER: Adaptations (like translations), may not fully capture the nuances or precise meanings of the original text. It’s essential to read the original homily which can be accessed by clicking on the title above
4th Sunday of Advent - YEAR C
A Retreat with Micah, Elizabeth, and Mary
Homily Excerpt
This fourth Sunday of Advent, we have three important figures with three important lessons.
- Micah challenged us to look toward the little. Look to the insignificant to find God’s presence in our lives. Never feel like you are too little or insignificant. Remember the story of King David.
- Elizabeth challenges us to never give up hope. If life feels lifeless to you right now as we near Christmas, never lose hope! God will not fail you if you turn to him.
- Mary invites us to trust in God’s plan for us come what may and to sincerely welcome the Lord into our family.
The very name of Bethlehem means “House of Bread”. Did you know that? Luke’s Christmas story will have us journey with the Holy Family to a city named after bread of all things. After they are turned away from the inn, they have to settle for a stable. And when Jesus is born, he is laid in a manger for a crib.
The very word “manger” means to chew. It comes from the Latin word “mandere”. You see, a manger is a trough for the animals to eat from. Thomas Merton loved to comment that the ox and the ass understood the Christmas event better than kings and priests, and perhaps this is still true today.
4th Sunday of Advent - YEAR C
What Difference Does Jesus Make?
What difference does Jesus make? All the difference in the world, but only if we let Him. God gave us free will. We can say yes or no to Christ.
We can say there is no room at the inn, and close the door, or like the shepherds and the wise men, we can open up our hearts, our minds, and our lives, and re-invite Him in. Then we will know. Then we will feel the difference Jesus makes.
The Christ child is not physically with us, but like the three wise men, people still seek Him. The question is, will they find Him in us? If Jesus is to be born into our world today, it must be through us. We must be the beam of light in the midst of darkness, a ray of hope in times of despair.
We all belong to that Tribe called Christian. And all of us, male and female, during Advent, are pregnant with anticipation of the coming of Jesus. We must carry Him to those around us. Jesus wants to be part of us, of all of us. Born a long time ago, Jesus is still the promise we share with others now in celebration of His birth, and every day throughout every year.
This discussion guide has been generated by the WORD THIS WEEK’S Catholic AI Assistant based on Fr. Warren’s homily. NEED HELP? Copy and paste a question into the chat bot in the lower right corner of the screen and have our Catholic Assistant help you.
Introduction
1. What significance does the birth of Jesus hold for you personally?
2. How do you perceive the historical impact of Jesus on world history and culture?
Historical Context
3. Discuss the division of history into B.C. and A.D. due to Jesus’ birth. What are your thoughts on this?
4. In what ways have His life and teachings influenced society throughout history?
Testimonies of Influence
5. Reflect on Gandhi’s description of Jesus. What does it reveal about Jesus’ global impact beyond Christianity?
6. Consider the historical perspective of Josephus on Jesus. How does this add to your understanding of His impact?
Personal Reflection
7. In what ways do you see Jesus making a difference in your life?
8. How do your choices and actions reflect your faith in Jesus?
The Challenge of Faith
9. What does it mean to experience a “dimming of Christ” in one’s life?
10. Discuss how you can maintain a practical and simple faith, as suggested by Frank Sheed.
Christ’s Presence
11. How do you understand the concept of Jesus living in us now as “Emmanuel”?
12. Reflect on the importance of allowing Jesus to make a difference in your everyday actions and decisions.
Making Room for Jesus
13. How can we ensure that we are open to including Jesus in our daily lives?
14. What steps can you take to live as a beam of light and ray of hope for others?
Anticipation and Action
15. Reflect on the symbolism of Advent as a time of anticipation for Christians.
16. In what ways can you “carry” Jesus to those around you during this Advent season and beyond?
This 300 word adaptation of Fr. Warren’s homily was generated by our Catholic Assistant AI bot to help preachers share key insights from the homily for young people.
Hey everyone! Why is there so much buzz about a baby born in a tiny part of the Roman Empire long ago? Jesus’ birth marked a big turning point in history. We split time into B.C. (Before Christ) and A.D. (Anno Domini, “in the year of our Lord”). Millions shape their lives by His teachings and life. Belief in His death and resurrection has made Him “Lord and Christ” to the largest group of worshippers worldwide.
Even those who aren’t Christians admit Jesus impacted the world. Gandhi, a famous leader from India, admired Jesus’ innocence and selflessness, calling His life a perfect act. Back in the first century, despite not believing, many still talked about His impact. Jewish historian Josephus mentioned Jesus as a wise man who did amazing things.
Today, Christians live by His teachings. As Christmas approaches, we might ask what difference Jesus makes. Does He influence how we live, love, and choose our friends? Does He inspire us to help those in need? About 50 years ago, Frank Sheed warned we might forget Jesus with so many distractions. He encouraged keeping faith simple and real, hoping others see Jesus alive through our actions.
Jesus showed us how to live, but He didn’t leave us to figure it out alone. He’s with us, called Emmanuel, “God with us.” We meet Him whenever we gather in faith. So, what difference does Jesus make? He can have a massive impact, but we must let Him in. God gave us the freedom to choose. We can close the door to Him, or welcome Him, like the shepherds and wise men long ago. While Jesus isn’t physically here today, people still search for Him. Will they find Him in our actions and hearts? If Jesus is to come into our world today, it must be through us.
We can be a light during tough times, offering hope. As Christmas nears, let’s wait excitedly for Jesus’ arrival. We need to share His love with those around us because He wants to be with everyone. Born long ago, He remains the promise we can share now as we celebrate His birth and throughout the year.
DISCLAIMER: Adaptations (like translations), may not fully capture the nuances or precise meanings of the original text. It’s essential to read the original homily which can be accessed by clicking on the title above
⬇️ Fr. Joe Jagodensky, SDS
4th Sunday of Advent - YEAR C
The Christmas Surprise
Homily Excerpt
I wonder what happens to wonder as we age? How about the word anticipation? Or, how about that churchy word, awe. If I hear one more young person say, “It’s an awesome movie, you gotta see it” then I’ll lose it. Awesome is when the sun smashes into the earth, then she may rightly use that most awesome of words.
The Christmas season continues to be full of those exciting and inspiring words that are no longer mere words but feelings of something bigger. Always something larger than ourselves.
I will also lose it to those who say, “Been there, done that” as though boredom is now the order of their boring days. Or, equally vulgar is, “Same old, same old.” Said twice as though the first old just got older. And, the worst of all is, “It is what it is” as though resignation is their only recourse. Sad Christians, if they are even Christian anymore. Because Christianity is nothing and empty without those feelings of wonder, anticipation, and awe.
If you have children or grandchildren then you’re able to live those feelings through them. But what about your own excitement? Where do those three words continue to feel their way into your life? My spectacle is like a book with several chapters – all intended to capture the attention and devotion of a child.
The following adaptation of Fr. Joe's homily, generated by our Catholic Assistant AI bot, is provided to help preachers share key insights from the homily with children and teens.
Hey everyone! Let's talk about something we often forget as we grow up: wonder. You know, that feeling when you're super excited about something amazing that's about to happen. Words like anticipation and awe capture it. But have you noticed how we say "awesome" for everything? Let's save that for truly epic stuff. The Christmas season is about wonder, anticipation, and awe, making us feel part of something bigger.
If you find yourself saying "Been there, done that," listen up! Life, especially as Christians, should brim with wonder and excitement. If not, we're missing out. Kids remind us of this feeling—it's magical to see their excitement, but we need to find ways to spark our own.
Here's a story from my childhood. Growing up in the 1950s, my family had a cotton sheet that separated us from the Christmas tree until Christmas Eve. Decorating was for my older siblings and parents, while my younger sister and I stayed at grandma's. Those hours felt endless, thinking about the magic waiting for us.
Finally, we'd get the call to go home, piling into the car, loaded with gifts and excitement. On the way, we'd see the "Noel" sign my dad put up every year. It was part of our ritual, making Christmas special and unforgettable.
Back home, we crossed the living room with closed eyes to get to our pajamas, resisting the temptation to peek. After changing, we'd run back, knowing something magical awaited us.
The waiting continued as we prayed next to that curtain. My sister placing baby Jesus in the manger was a treasured tradition. Finally, the curtain opened, revealing the beautifully lit Christmas tree, filling us with joy and wonder.
With the curtain gone, wonder, anticipation, and awe filled our hearts and carried us through the year. We'd attend midnight Mass, then come home to ice cream and cherished memories. These feelings shape us as Christians—in our prayers and our connections with others.
Even now, as an older priest, I cherish these memories. I refuse to let adulthood steal my wonder. So, don't let life be summed up by "Been there, done that" or "It is what it is." Keep that sense of wonder alive and treasure moments that make life truly awesome.
DISCLAIMER: Adaptations (like translations), may not fully capture the nuances or precise meanings of the original text. It's essential to read the original homily which can be accessed by clicking on the title above.
This discussion guide has been generated by the WORD THIS WEEK'S Catholic AI Assistant based on Fr. Joe's homily. NEED HELP? Copy and paste a question into the chat bot in the lower right corner of the screen and have our Catholic Assistant assist you.
Introduction and Opening Thoughts
1. Reflect on the sermon’s opening questions: How do wonder, anticipation, and awe change as we age?
2. What significance do these emotions have in your life today? How does society often misuse or misunderstand the word "awesome"?
Discussion on Losing Wonder
1. Why do you think phrases like "Been there, done that" or "It is what it is" are seen as negative?
2. How do these expressions reflect a loss of wonder and anticipation in life and faith?
Personal Reflections on Christmas Traditions
1. Share your childhood memories of Christmas or other traditions that brought excitement and awe.
2. How have these traditions shaped your understanding or experience of joy and anticipation?
Facilitating Wonder in Children
1. If you have children or grandchildren, how do you foster feelings of wonder and awe in them?
2. How can adults reclaim or maintain a sense of wonder in their own lives?
Rituals and Their Meaning
1. Discuss the role of rituals in capturing and maintaining wonder and anticipation.
2. How do your personal or family rituals foster a sense of connection to something greater?
Faith and Anticipation Through Rituals
1. How does the speaker’s account of their family’s Christmas rituals reflect a deeper spiritual message?
2. Why is it important to integrate wonder, anticipation, and awe in religious practice?
Connecting the Past to the Present
1. How can past experiences of wonder be used to enhance our present and future lives?
2. What steps can one take to avoid the cynicism and resignation expressed in phrases like "Been there, done that"?
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TOPICS
4th Sunday of Advent - YEAR C
Vocational Discernment
Embracing the Call to Serve: Discerning Vocation through Micah 5:1-4
Micah 5:1-4 offers a prophetic vision of a humble yet powerful leader who will arise from Bethlehem and shepherd God's people. This passage can provide guidance and inspiration for those discerning a vocation to the priesthood or religious life, highlighting the importance of humility, service, and faithfulness in answering God's call.
Here are ways this passage can inform our understanding of discerning a vocation to priesthood or religious life:
- Embracing humility: Bethlehem-Ephrathah, described as "too small to be among the clans of Judah," symbolizes the humility required in answering God's call to serve. Those discerning a vocation can learn from this example, recognizing that true greatness comes not from worldly status but from faithful service to God and His people.
- Acknowledging the divine origin of the call: The passage emphasizes that the ruler's origin is "from of old, from ancient times," indicating a divinely ordained purpose. As individuals discern their vocation, they can reflect on the unique gifts and experiences that have shaped their own sense of calling, trusting that God has prepared them for a special purpose.
- Shepherding God's flock with faithfulness and strength: The prophet Micah highlights the responsibility of the chosen leader to shepherd God's people with strength and devotion. Those considering a vocation to priesthood or religious life can draw inspiration from this image, understanding that their role is to guide, protect, and nourish the spiritual well-being of others.
- Witnessing to God's peace and majesty: The leader's greatness will reach "to the ends of the earth," and "he shall be peace." This offers a powerful reminder that a vocation to serve God extends beyond individual aspirations and accomplishments, encompassing a mission to bring God's peace and presence to the world.
In conclusion, Micah 5:1-4 provides a rich source of wisdom for those discerning a vocation to priesthood or religious life. By reflecting on the call to humility, the divine origin of one's purpose, the responsibility to shepherd God's people, and the mission to witness to divine peace, individuals can navigate their vocational journey with greater clarity and commitment.
PREACHING ON
ABORTION
by Frank Pavone
A selection of Advent-Christmas reflections, in general and also related to pro-life themes, can be found at www.priestsforlife.org/preaching/advent-christmas.htm. This material can be helpful for preaching on Christmas Eve and Christmas Day.
In today’s readings, we see that Christmas is linked to Easter. Christmas is the Feast of the Incarnation (not only of the event of his birth), and Christ takes on a human body precisely so as to offer the sacrifice of that body that saves the world. In fact, his sacrifice is not limited to Calvary. It begins even in the womb. “A body you have prepared for me … I come to do your will.” Even as an embryo, Jesus was offering himself to the Father, in obedience to his will and for our salvation. “A Savior is born for you.” He is a savior precisely because he bears our human nature, and has a human body like we do – a body offered on the cross and in the Eucharist.
As we see in the first reading and the Gospel, the details of his birth are carefully planned by God and foretold by his prophets. His birth is all about hope fulfilled and hope inspired. That hope outlasts his birth, and extends to us today as we work to build a world in harmony with the vision of peace, life, and love that Christmas inspires.
SOURCE: Priests for Life
4th Sunday of Advent - YEAR C
SOURCE: Priests for Life
THE WORD THIS WEEK
Sunday Pro-Life Insights
1ST READING | 2ND READING | GOSPEL
GOSPEL
Luke 1:39-45
39) During those days Mary set out and traveled to the hill country in haste to a town of Judah,
- Mary’s journey to visit Elizabeth demonstrates her care and concern for her cousin, reflecting the importance of fostering a culture of life by supporting women throughout their pregnancies and beyond.
40) where she entered the house of Zechariah and greeted Elizabeth.
- Mary’s visit highlights the value of community and solidarity among women, emphasizing the need to create supportive environments that uplift and empower women facing challenges related to pregnancy, childbirth, and motherhood.
41) When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit,
- This passage emphasizes the personhood of the unborn child, who is already active and responsive in the womb. It underscores the pro-life commitment to protecting life from the moment of conception and opposing practices that harm or destroy unborn children, such as abortion.
42) cried out in a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb.”
- Elizabeth’s blessing of Mary and the child in her womb affirms the inherent dignity and value of every human life, from conception to natural death. This serves as a reminder to uphold the sanctity of life and oppose practices that threaten or undermine it.
43) And how does this happen to me, that the mother of my Lord should come to me?
- Elizabeth’s awe at the presence of Jesus in Mary’s womb highlights the profound mystery and sacredness of pregnancy. This reinforces the pro-life commitment to cherishing and defending the lives of unborn children and their mothers.
44) For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.”
- The joyful response of Elizabeth’s unborn child to Mary’s greeting emphasizes the personhood and responsiveness of the unborn, challenging us to recognize and protect their inherent dignity and worth.
45) Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”
- Elizabeth’s affirmation of Mary’s faith invites us to trust in God’s plan for the protection and flourishing of human life. It encourages us to work tirelessly for a culture of life that values and defends the sanctity of every human being, from womb to tomb.