1st Sunday of Lent B
Salvation is the point of convergence among the readings of this first Sunday of Lent. Jesus Christ is the new Adam, who in the desert of temptation and prayer saves man from temptations and sin and calls him to enter the Kingdom of God through conversion and faith (Gospel). The salvation of Christ is prefigured by the rainbow in God’s saving Noah and his family (all of humanity) after the Flood. It is a sign of his salvific covenant (first reading). In the second reading Noah’s ark, the ark of salvation, prefigures baptism, through which the Christian participates in the salvation that Jesus Christ brought to all men by means of his death.
P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy
The Enemy in the Desert
21 February 2021 | Saint Peter’s Square
1st Sunday of Lent B
Last Wednesday, with the penitential rite of the ashes, we began our Lenten journey. Today, the first Sunday of this liturgical season, the Word of God shows us the path to living fruitfully the 40 days that lead to the annual celebration of Easter. It is the road Jesus travelled, which the Gospel, with Mark’s essential style, summarises by saying that before he began his preaching, he withdrew into the desert for 40 days, where he was tempted by Satan (cf. 1:12-15). The Evangelist emphasises that “the Spirit immediately drove him out into the wilderness” (v. 12). The Holy Spirit descended upon him immediately after the baptism he received from John in the River Jordan. The same Spirit now impels him to go into the desert, to face the Tempter, to fight against the devil. Jesus’ entire existence is placed under the sign of the Spirit of God, who animates, inspires and guides him.
But let us think of the desert. Let us pause for a moment on this natural and symbolic environment, so important in the Bible. The desert is the place where God speaks to the heart of humankind, and where the answer of prayer flows from, that is, the desert of solitude, the heart detached from other things and alone, opens itself to the Word of God in that solitude. But it is also the place of trial and temptation, where the Tempter, taking advantage of human frailty and needs, insinuates his lying voice, as an alternative to God’s, an alternative voice that makes you see another road, another road of deception. The Tempter seduces. Indeed, during the 40 days Jesus spent in the desert, the “duel” between Jesus and the devil begins, which will end with the Passion and the Cross. Christ’s entire ministry is a struggle against the evil one in its many manifestations: healing from illnesses, exorcisms of the possessed, forgiveness of sins. It is a struggle. After the first phase in which Jesus demonstrates that he speaks and acts with the power of God, it seems that the devil has the upper hand, when the Son of God is rejected, abandoned and finally captured and condemned to death. The devil appears to be the winner. In reality, death itself was the last “desert” to cross in order to definitively defeat Satan and free us all from his power. And in this way Jesus won in the desert of death, so as to win in the Resurrection.
Every year, at the beginning of Lent, this Gospel of the temptations of Jesus in the desert reminds us that the life of the Christian, in the footsteps of the Lord, is a battle against the spirit of evil. It shows us that Jesus willingly faced the Tempter, and defeated him; and at the same time it reminds us that the devil is granted the possibility of acting on us too, with his temptations. We must be aware of the presence of this astute enemy, who seeks our eternal condemnation, our failure, and prepare to defend ourselves against him and to combat him. The grace of God assures us, with faith, prayer and penance, of our victory over the enemy. But I would like to underline one thing: in the temptations, Jesus never enters into dialogue with the devil, never. In his life Jesus never had a dialogue with the devil, never. Either He banishes him from the possessed or He condemns him, or He shows his malice, but never a dialogue. And in the desert it seems that there is a dialogue because the devil makes three proposals and Jesus responds. But Jesus does not respond with his words. He answers with the Word of God, with three passages of Scripture. And we should also all do this. When the seducer approaches, he begins to seduce us: “But think of this, do that…”, the temptation is to dialogue with him, as Eve did. And if we enter into dialogue with the devil we will be defeated. Keep this in your mind and in your heart: you can never enter into dialogue with the devil, no dialogue is possible. Only the Word of God.
During the Season of Lent, the Holy Spirit drives us too, like Jesus, to enter the desert. It is not, as we have seen, a physical place, but rather an existential dimension in which to be silent and listen to the word of God, “so that a true conversion might be effected in us” (cf. Collect, First Sunday of Lent, B). Do not be afraid of the desert, seek out more moments of prayer, of silence, in order to enter into ourselves. Do not be afraid. We are called to walk in God’s footsteps, renewing our Baptismal promises: renouncing Satan, and all his works and all his seductions. The enemy is crouching there, beware. But never dialogue with him.
Lent is a Time of Combat!
22 February 2015 | Saint Peter’s Square
1st Sunday of Lent B
Last Wednesday, with the rite of Ashes, Lent began, and today is the First Sunday of this Liturgical Season which refers to the 40 days Jesus spent in the desert, after his Baptism in the River Jordan. St Mark writes in today’s Gospel: “The Spirit immediately drove him out into the wilderness. And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels ministered to him” (1:12-13). With these simple words the Evangelist describes the trials willingly faced by Jesus before he began his messianic mission. It is a trial from which the Lord leaves victorious and which prepares him to proclaim the Gospel of the Kingdom of God. In these 40 days of solitude, he confronts Satan “body to body”, He unmasks his temptations and conquers him. And through Him, we have all conquered, but we must protect this victory in our daily lives.
The Church reminds us of that mystery at the beginning of Lent, so that it may give us the perspective and the meaning of this Time, which is a time of combat. Lent is a time of combat! A spiritual combat against the spirit of evil (cf. Collective Prayer for Ash Wednesday). And while we cross the Lenten “desert”, we keep our gazed fixed upon Easter, which is the definitive victory of Jesus against the Evil One, against sin and against death. This is the meaning of this First Sunday of Lent: to place ourselves decisively on the path of Jesus, the road that leads to life. To look at Jesus. Look at what Jesus has done and go with Him.
This path of Jesus passes through the desert. The desert is the place where the voice of God and the voice of the tempter can be heard. In the noise, in the confusion, this cannot be done; only superficial voices can be heard. Instead we can go deeper in the desert, where our destiny is truly played out, life or death. And how do we hear the voice of God? We hear it in his Word. For this reason, it is important to know Scripture, because otherwise we do not know how to react to the snares of the Evil One. And here I would like to return to my advice of reading the Gospel every day. Read the Gospel every day! Meditate on it for a little while, for 10 minutes. And also to carry it with you in your pocket or your purse…. But always have the Gospel at hand. The Lenten desert helps us to say ‘no’ to worldliness, to the “idols”, it helps us to make courageous choices in accordance with the Gospel and to strengthen solidarity with the brothers.
Now let us enter into the desert without fear, because we are not alone: we are with Jesus, with the Father and with the Holy Spirit. In fact, as it was for Jesus, it is the Holy Spirit who guides us on the Lenten journey; that same Spirit that descended upon Jesus and that has been given to us in Baptism.
Lent, therefore is an appropriate time that should lead us to be ever more aware of how much the Holy Spirit, received in Baptism, has worked and can work in us. And at the end of the Lenten itinerary, at the Easter Vigil, we can renew with greater awareness the Baptismal covenant and the commitments that flow from it.
SOURCE: The Holy See Archive at the Vatican Website © Libreria Editrice Vaticana
Angels Ministered to Jesus
1 March 2009 | Saint Peter’s Square
1st Sunday of Lent B
Today is the First Sunday of Lent and the Gospel, in the sober and concise style of St Mark, introduces us into the atmosphere of this liturgical season: “The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan” (Mk 1: 12). In the Holy Land the Judean desert, which lies to the west of the River Jordan and the Oasis of Jericho, rises over stony valleys to reach an altitude of about 1,000 metres at Jerusalem. After receiving Baptism from John, Jesus entered that lonely place, led by the Holy Spirit himself who had settled upon him, consecrating him and revealing him as the Son of God. In the desert, a place of trial as the experience of the People of Israel shows, the dramatic reality of the kenosis, the self-emptying of Christ who had stripped himself of the form of God (cf. Phil 2: 6-7), appears most vividly. He who never sinned and cannot sin submits to being tested and can therefore sympathize with our weaknesses (cf. Heb 4: 15). He lets himself be tempted by Satan, the enemy, who has been opposed to God’s saving plan for humankind from the outset.
In the succinct account, angels, luminous and mysterious figures, appear almost fleetingly before this dark, tenebrous figure who dares to tempt the Lord. Angels, the Gospel says, “ministered” to Jesus (Mk 1: 13); they are the antithesis of Satan. “Angel” means “messenger”. Throughout the Old Testament we find these figures who help and guide human beings on God’s behalf. It suffices to remember the Book of Tobit, in which the figure of the Angel Raphael appears and assists the protagonist in every vicissitude. The reassuring presence of the angel of the Lord accompanies the People of Israel in all of their experiences, good and bad. On the threshold of the New Testament, Gabriel is dispatched to announce to Zechariah and to Mary the joyful events at the beginning of our salvation; and an angel we are not told his name warns Joseph, guiding him in that moment of uncertainty. A choir of angels brings the shepherds the good news of the Saviour’s birth; and it was also to be angels who announced the joyful news of his Resurrection to the women. At the end of time, angels will accompany Jesus when he comes in his glory (cf. Mt 25: 31). Angels minister to Jesus, who is certainly superior to them. This dignity of his is clearly, if discreetly, proclaimed here in the Gospel. Indeed, even in the situation of extreme poverty and humility, when he is tempted by Satan he remains the Son of God, the Messiah, the Lord.