FEB 2, 2025

Presentation of the Lord
Papal homilies from Pope Francis and Benedict XVI on the Sunday Readings with Dicastery for the Clergy notes’ Sunday Theme, Doctrinal Messages and Pastoral Suggestions.

Sunday Papal Homilies

Sunday Papal Homilies

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SOURCE: Vatican News – English

This livestream allows viewers to witness the Pope’s addresses during Papal Audiences, as well as other Vatican events and news. The livestream is part of the Vatican Media Center’s efforts to share the latest updates on Pope Francis, the Holy See, and the Church worldwide with a global audience.

Dicastery for
the Clery

The notes for this week are not available,
as the Feast of the Presentation
has replaced the 4th Sunday in Ordinary Time.


Word of God

Presentation of the Lord

Both the first reading and the Gospel speak about the Book of Scriptures. Ezra, in the first reading, reads the Book of the Law before the people, “translating and giving the meaning; so the reading was understood.” In the synagogue of Nazareth, Jesus stands up to read, one Sabbath day, the scroll of the prophet Isaiah, which was handed to him by the sacristan of the synagogue (Gospel). To turn the Scripture into reality and life, God placed in the Church the Apostles, the prophets, the teachers, the gift of tongues, the gift of interpretation, etc., so that the Word of God might be alive, so that it might be life-giving and remain forever.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy A | B | C


Doctrinal Messages

Presentation of the Lord

The Scripture, the book of Judaism

It may be said that Judaism, Christianity and Islam are in a certain way the religions of the Book. The Jews have the Torah (the Revelation of God in the Old Testament), Christians have the Gospel, the Old and New Testaments, and Muslims have the Koran. For a pious Jew of Jesus’ time, there were two fundamental points of religious reference: the temple, and the Torah. In both, Yahweh is present with his benevolence and love. In both, he establishes a dialogue with people as a friend would do with his friends, as may be seen in the first reading in which all of the people enjoyed themselves to the full, "since they had understood the meaning of what had been proclaimed to them." Both are a way to salvation not only for the Jews, but for all nations. In the temple, the seven-armed candelabrum was permanently lit to indicate Yahweh’s providence vis-à-vis his people. Each day, when the Jews prayed, they would cover their forehead and arms with phylacteries to always bear in mind some fundamental texts of the Torah: Ex 13:1-10 (the Law of Passover), Ex 13:11-16 (consecration of the first-born), Dt 6:4-9 (love for God above all things), Dt 11:13-21 (fulfillment of the commandments). When in 70 AD the temple of Jerusalem was destroyed, the Jewish people were left with the Torah as the only point of religious reference and as the center of unification and identity of the displaced Jews. The Scripture is the book of Judaism, because it is the Word of God, and because it is the fundamental code of its religious and cultural identity.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy; mediation starter questions were AI generated

Jesus, the Book and Christians

Jesus, as a good Jew, listened to and read the written and oral Torah on many occasions and religious celebrations. He was familiar with it, he had been educated by it for thirty years and saw himself reflected in it. This is why he will be able to say without hesitating in the synagogue of Nazareth, "This text is being fulfilled today even while you are listening" (Gospel). After Jesus’ ascent into the heavens, the early Christians, thanks to their better understanding of the mystery of Jesus through the Spirit, made of Jesus the Living Book, the Gospel of our salvation. Thus, Christianity is not chiefly the religion of the book, but instead the religion of the person of Jesus Christ, a Book which is ever living and that reveals to people the vicissitudes and tortuous paths of history. In the Christian Scripture (Old and New Testaments), the person of Jesus is made present and alive for all believers. This is why the early Christians, those who came from Judaism and the pagan world alike, did not preach the Torah, but the Gospel instead. This is why from the very beginning of Christianity, there have been charisms related to the Book of Scripture: the Apostles who preach the Gospel that is Jesus; the teachers who teach continuity, discontinuity and how the Gospel superseded the book of the Torah; the prophets who read the events of life and history in the light of the Gospel, the living book of Jesus, etc. (second reading). Throughout the centuries and millennia, Christians have been and continue to be inspired by the Gospel (Old and New Testaments), the Living Book of Jesus, as the unequivocal guide of their being and acting as believers.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy; mediation starter questions were AI generated

The dowry of the Messiah-bridegroom

The dowry is the symbol of the covenant between spouses. The dowry that Jesus, the bridegroom, offers to the Church, his bride, are the charisms, which he gives by means of his Spirit. Christ delivers each and every one of the charisms to his Church in order for it to be able to fulfill its spousal vocation. The Spirit distributes such charisms with great freedom, but at the same time it hands them out in such a way that they may be useful to the entire Church. With them, the Church may guarantee its fidelity to the marriage covenant with Christ. The greater the abundance of charisms in the Church, the greater the possibility for it to fulfill its marriage vocation and mission as the universal sacrament of salvation among men.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy; mediation starter questions were AI generated


Pastoral Suggestions

Presentation of the Lord

A Christian reading of the Bible

All of the Bible is Christian. The Old and the New Testament are the two lungs with which the faith, morality and piety of Christians breathe. In the second century, Marcion resolved to suppress the Old Testament in Christianity, but his position was rejected by the Church as being heretical. In the history of Christianity, there have been believers or Christian communities that in certain areas of faith and morality have stuck to the Old Testament; for example, in their conception of God or justice, in the rigor of the Law, etc. But as there is no soul without relation to a body, so there can be no New Testament without relation to the Old one. For this reason it is extremely necessary for us Christians, as early as in our childhood, from our basic education, to become familiar with all of the Bible: with the Old and the New Testaments. At the same time, it is urgent for us to be able to read the Old Testament "with Christian eyes," for it already contains the New Testament, in a concealed form. "All of the Scripture is one book alone, and this Book is Christ," Hugh de Saint Victor teaches us. What an immense job catechists have, who prepare children for First Communion or Confirmation! How important it is for the catechists of adults and young people alike to be able to guide them to a Christian reading of the Bible!.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy; mediation starter questions were AI generated

The Bible reads and interprets me

The Bible is a sacred book, which regulates our faith and life. Therefore, it cannot be read as a pastime or in a superficial way, without engaging the reader. The Bible is not a book that is read to help one fall asleep at night. The Bible is the Word that God is addressing to me personally when I read it. And through the text of the Bible, the Word of God challenges me, it reads and interprets me. It challenges me to seek an answer to what the Lord is telling me through the text. It reads me, unveiling the secrets of my heart and engendering a desire for change. It interprets me, giving a steady direction to my life: to my way of being, of thinking, of acting in the world, and it draws my will to follow it. In the supermarket of interpretations, many of which are dehumanizing, we run the risk of providing ourselves with wrongful and harmful interpretations. Therefore, for us Christians, it is imperative that we let ourselves be interpreted by the Word of the living God, for that is our most genuine and truest interpretation, whenever or wherever we may be. On Sundays, in the liturgy of the Word, do I listen to the Word of God with the consciousness and desire of being read and interpreted by it? As a priest, do I let myself be interpreted by the Word of God before explaining and interpreting it for the community?

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy; mediation starter questions were AI generated


Pope Francis

Presentation of the Lord

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Feast of the Presentation

2 February 2020 | Saint Peter’s Square

  • TEXT
  • DISCUSSION GUIDE

Today we are celebrating the Feast of the Presentation of the Lord: when the infant Jesus was presented in the Temple by the Virgin Mary and Saint Joseph. Today is also World Day of Consecrated Life which recalls the great treasure in the Church of those who follow the Lord assiduously, by professing the evangelical counsels.

The Gospel (cf. Lk 2:22-40) narrates that 40 days after his birth, Jesus’ parents took their child to Jerusalem to consecrate him to God, as prescribed by Jewish Law. And as it describes a rite prescribed by tradition, this event brings to our attention the behaviour of some of the protagonists. They are caught at the very moment they experience the encounter with the Lord in the place where he makes himself present and close to mankind. They are Mary and Joseph, Simeon and Anna who are examples of welcome and offering as they offered their own lives to God. These four were not the same. They were all different but they all sought God and allowed themselves to be guided by the Lord.

The evangelist Luke describes all four of them in a twofold attitude: the attitude of movement and the attitude of wonder.

The first attitude is movement. Mary and Joseph head towards Jerusalem: meanwhile, moved by the Spirit, Simeon goes to the Temple, while Anna tirelessly serves God day and night. In this way the four protagonists of the Gospel passage show us that Christian life requires dynamism, and it requires a willingness to walk, allowing the Holy Spirit to guide one. Immobility suits neither Christian witness nor the Church’s mission. The world needs Christians who allow themselves to be moved, who do not tire of walking on life’s streets, to bring the comforting Word of Jesus to everyone. Every baptized person has received the vocation to proclaim — to proclaim something, to proclaim Jesus — the vocation and mission to evangelize: to proclaim Jesus! Parishes and various ecclesial communities are called to foster the commitment of young people, families and the elderly so that everyone can have a Christian experience, living the Church’s life and mission as protagonists.

The second attitude with which Saint Luke presents the four protagonists in the narrative is wonder. Mary and Joseph: “marvelled at what was said about him” (v. 33). Wonder is also an explicit reaction of the aged Simeon, who sees with his own eyes in the Child Jesus the redemption of God for his people: that redemption which he had awaited for years. And the same is true of Anna who “gave thanks to God” (v. 38) and went about pointing Jesus out to the people. She was a saintly chatterbox. She talked well, she talked of good, not bad things. She spoke, she announced: a saint who went from one woman to the next, making them see Jesus. These figures of believers were wrapped in wonder because they allowed themselves to be captivated by and involved in the events that occurred right before their eyes. The ability to be amazed at things around us promotes religious experience and makes the encounter with the Lord more fruitful. On the contrary, the inability to marvel makes us indifferent and widens the gap between the journey of faith and daily life.

Brothers and sisters, always [be] on the move and open to wonder!

Discussion Guide for the Feast of the Presentation of the Lord

Opening Reflection
– Reflect on the significance of the Feast of the Presentation of the Lord and its connection to the World Day of Consecrated Life.
– Consider how these observances relate to your personal faith journey.

The Gospel Context
– Read Luke 2:22-40 and summarize the key events and characters involved in the Presentation of Jesus at the Temple.
– Discuss the cultural and religious significance of this event for the Jewish people during the time of Jesus.

Character Analysis
Mary and Joseph: Discuss their role in the Presentation and how they exemplify faithfulness and obedience to God’s law.
Simeon and Anna: Explore how Simeon and Anna’s anticipation and recognition of Jesus reflect their deep devotion and spiritual insight.

Attitudes to Emulate
Movement: What does it mean for Christians to have an attitude of movement, as demonstrated by the Gospel’s protagonists?
– How can we embrace spiritual dynamism in our lives, participating actively in the Church’s mission?
– Share experiences where you felt prompted by the Holy Spirit to take action in faith.

Wonder: How does wonder enhance our faith experience?
– In what ways can we cultivate a sense of wonder in our daily lives?
– Discuss how wonder can deepen our relationship with God and make our journey of faith more profound.

Application and Mission
– Discuss practical ways in which parishes and ecclesial communities can foster Christian experiences and encourage all age groups to live out their faith dynamically.
– How can we, as individuals, contribute to the proclamation of Jesus and the evangelization mission of the Church?

Conclusion
– Reflect on the interplay of movement and wonder as essential components of a vibrant Christian life.
– Encourage group members to share personal commitments to being on the move spiritually and open to moments of divine wonder.

Prayerful Closing
– Conclude with a shared prayer, asking for guidance to embody both the dynamism and amazement of faith in our everyday lives.

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Pope Benedict XVI

Presentation of the Lord

The light that illuminates
the world and brings light
to every life

2 February 2011 | Vatican Basilica

  • TEXT
  • DISCUSSION GUIDE

It is interesting to take a close look at this entrance of the Child Jesus into the solemnity of the temple, in the great comings and goings of many people, busy with their work: priests and Levites taking turns to be on duty, the numerous devout people and pilgrims anxious to encounter the Holy God of Israel. Yet none of them noticed anything. Jesus was a child like the others, a first-born son of very simple parents. Even the priests proved incapable of recognizing the signs of the new and special presence of the Messiah and Saviour. Alone two elderly people, Simeon and Anna, discover this great newness.

Dear friends, this Gospel passage also challenges us “today”. First of all, Led by the Holy Spirit, in this Child they find the fulfilment of their long waiting and watchfulness. They both contemplate the light of God that comes to illuminate the world and their prophetic gaze is opened to the future in the proclamation of the Messiah: “Lumen ad revelationem gentium!” (Lk 2:32). The prophetic attitude of the two elderly people contains the entire Old Covenant which expresses the joy of the encounter with the Redeemer. Upon seeing the Child, Simeon and Anna understood that he was the Awaited One.

The Presentation of Jesus in the Temple is an eloquent image of the total gift of one’s life for all those, men and women, who are called to represent “the characteristic features of Jesus — the chaste, poor and obedient one” (Post-Synodal Apostolic Exhortation, Vita Consecrata, n. 1) in the Church and in the world, through the evangelical counsels. For this reason Venerable John Paul II chose today’s Feast to celebrate the Annual World Day of Consecrated Life. In this context, I would like to offer a cordial and appreciative greeting to Archbishop João Braz de Aviz, whom I recently appointed Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, along with the Secretary and the co-workers. I also greet with affection the Superiors General present and all the consecrated people.

Discussion Guide for Sermon on the Presentation of Jesus in the Temple

1. Introduction to the Feast of the Presentation
– Discuss the significance of Mary and Joseph bringing Jesus to the Temple as described in Luke 2:22. What symbolic meaning does this act hold within the Gospel narrative?

2. The Role of Simeon and Anna
– Reflect on the roles of Simeon and Anna in recognizing Jesus as the Messiah. Why do you think these two figures, out of all present in the Temple, were able to identify Jesus as “the light for revelation to the Gentiles”?
– How does their ability to recognize Jesus connect with the idea of prophetic vision and the fulfillment of the Old Covenant?

3. Jesus as the Fulfillment of the Law and the New Covenant
– Explore the significance of Jesus entering the old temple as the new Temple of God, fulfilling the law and ushering in salvation. What does this symbolize in the context of Christian theology?

4. The Symbolism of Light in the Presentation
– Discuss the symbolism of light mentioned in the sermon. How does light represent Christ, and what is its significance for those who lead a consecrated life?

5. Prophecy and the Consecrated Life
– Examine how the consecrated life is portrayed as a prophetic witness. What are the dual contemplative and active dimensions of such a life?
– How can consecrated individuals exemplify “philokalia” or love of divine beauty?

6. Wisdom and Search for God in Consecrated Life
– Reflect on the wisdom of Simeon and Anna in dedicating their lives to seeking God’s face. How is this wisdom a model for consecrated life today?
– In what ways does the diligent search for God’s will manifest in the lives of those who are consecrated?

7. Relativism and the Role of Religion in Modern Society
– Discuss the challenges posed by relativism and the marginalization of religion in today’s world. What steps can be taken to ensure a luminous and consistent Christian witness?
– How does the sermon call for educational efforts that guide people toward a life that aligns with the Gospel?

8. Prayer and Entrustment to the Blessed Virgin Mary
– Contemplate the closing prayer to Mary, Mother of the Church. How does the prayer encapsulate the themes discussed in the sermon?
– What role does prayer play in the life of consecrated individuals and the broader Christian community?

Encourage the group to reflect on these questions and share personal insights or experiences related to the themes discussed. These discussion points aim to deepen understanding and foster a meaningful dialogue around the sermon content.

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SOURCE: The Holy See Archive at the Vatican Website © Libreria Editrice Vaticana If you are unable to access the Vatican website, click here to check if it is down.