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2nd Sunday of Year C
Ordinary Time
What is ordinary about Ordinary Time in the Church liturgical calendar?

Ordinary Time in the Church’s liturgical calendar is termed “ordinary” not because it is plain or uneventful, but because it is “counted” or “ordered” using ordinal numbers (first, second, third, etc.). It refers to the periods outside the major liturgical seasons of Advent, Christmas, Lent, and Easter. During Ordinary Time, the Church focuses on the life and teachings of Jesus, encouraging growth in faith and understanding. The liturgical color is green, symbolizing hope and renewal.
What is special about the color green?
In the liturgical calendar, green is the color used during Ordinary Time. It symbolizes growth, hope, and life, reflecting the spiritual growth and renewal that Christians are called to experience in their daily lives. Green is associated with the flourishing of nature and the Church, reminding the faithful of the ongoing journey of faith and the call to live out the teachings of Jesus. It serves as a visual reminder of the vitality and continuity of the Christian life.
Role of Mary at Cana
What is Mary’s request significant?
Mary’s role at the Wedding at Cana extends beyond a simple request for more wine. Her intervention signifies her deep understanding of Jesus’ mission and her unique role in salvation history. By addressing Jesus, she initiates His first public miracle, symbolizing the beginning of His ministry. This act of intercession reflects her ongoing role as a mediator who brings our needs to Jesus. As our spiritual mother, she exemplifies obedience and faith, encouraging us to seek her intercession and follow her example in trusting God’s will.
Her words serve as a timeless instruction for all Christians to trust in Jesus and adhere to His guidance. Mary’s final words emphasize her role in leading us to her Son, highlighting her enduring influence and intercessory power in our spiritual journey.
LA Fires of 2005
Did God cause the LA fires that destroyed the Pacific Palisades?
The Catholic Church teaches that God does not directly cause natural disasters or suffering. Instead, these events are often understood as part of the natural order of a world that is not yet fully redeemed. While God permits such events to occur, they are not seen as direct acts of divine punishment. The Church encourages us to respond to suffering with compassion, prayer, and action, trusting in God’s presence and seeking to bring healing and hope to those affected.
IMAGE: Catholic Women Preach featured Elena Dini for January 5, 2025 | Feast of the Epiphany

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Epiphany – C
Date of Epiphany
Why does the date of the Feast of the Epiphany change from year to year? It used to be always on January 6.

The Feast of the Epiphany traditionally falls on January 6th. However, in many countries, including the United States and Canada, the celebration has been moved to the Sunday after January 1st. This change ensures that more people can participate in the celebration, as Sundays are typically days of rest and worship. The shift allows the faithful to gather and reflect on the manifestation of Jesus to the Magi, which symbolizes the revelation of Christ to all nations.
Collection Basket
I noticed that in the photo for Liturgy Planner there is a sign marked collection in front of the baby Jesus in the magi scene. What that about?
In some parishes, placing the collection basket near the Nativity scene, particularly by the figure of Baby Jesus, symbolizes the act of giving as a form of homage, much like the Magi who brought gifts of gold, frankincense, and myrrh. This custom encourages the faithful to reflect on the spirit of generosity and gratitude during the Christmas season. It serves as a reminder that our offerings support the Church’s mission and are a way to honor Christ, who is the ultimate gift to humanity.
IMAGE: St. Theresa Catholic Church
Women Preachers
If women are not allowed to preach why do you have Catholic Women Preach videos on the front page of the website?
While women are not permitted to give the homily during Mass, they can share reflections and insights on Scripture in other settings. The “Catholic Women Preach” videos offer a platform for women to share their perspectives on the readings, enriching the faith community with diverse voices. These reflections are meant for educational and inspirational purposes, outside the liturgical context, and highlight the valuable contributions women make to theological discussions and spiritual growth within the Church.
IMAGE: Catholic Women Preach featured Elena Dini for January 5, 2025 | Feast of the Epiphany

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Holy Family – C
Church’s Liturgical Calendar
Jesus was just born, then three days later we have him at 12 years old only to have him on Sunday as a baby again in the Epiphany. What’s up with that?

The liturgical calendar doesn’t follow a chronological order of events in Jesus’ life. Instead, it highlights significant moments. After celebrating Jesus’ birth on Christmas, the Feast of the Holy Family focuses on Jesus’ early life, including the episode when He was twelve years old in the Temple (Luke 2:41-52). The Epiphany, celebrated later, commemorates the visit of the Magi, emphasizing Jesus’ revelation to the Gentiles. These events are celebrated to reflect different aspects of Jesus’ identity and mission.
Holy Family
How do the Gospels on Sundays of Year A, B, C differ for the Feast of the Holy Family. What key events does each focus on?
For the Feast of the Holy Family, the Gospel readings across the liturgical cycles highlight different aspects of Jesus’ early life. In Cycle A, the Gospel of Matthew often focuses on the flight into Egypt, emphasizing God’s protection over the Holy Family. Cycle B typically features the Gospel of Luke, recounting the presentation of Jesus in the Temple and Simeon’s prophecy. Cycle C, also from Luke, narrates the finding of Jesus in the Temple at age twelve, highlighting His divine wisdom and mission. Each cycle offers insights into the Holy Family’s life and Jesus’ early years.Scroll to bottom
Jesus’ Childhood
What can you tell me about the Infancy Gospel of Thomas. Doesn’t that focus on Jesus’s childhood?
Yes, the Infancy Gospel of Thomas focuses on the childhood of Jesus. It is an apocryphal text, meaning it is not part of the canonical Bible. This gospel includes stories about Jesus’ early years, portraying Him as a child with extraordinary powers. These narratives often depict miraculous and sometimes mischievous acts, such as bringing clay birds to life. The text reflects early Christian curiosity about Jesus’ childhood, filling in gaps not covered by the canonical Gospels. However, it is not considered authoritative in Christian doctrine.

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