JAN 19, 2025
Each week THE WORD THIS WEEK features popular video series and other media which focus on the Sunday’s Mass readings.

Click on links above to view respective videos.
Jeff Cavins / Encountering the Word
(4:50 minutes)
Brant Pitre / Mass Readings Explained
(5:59 minutes)
Fr. Geoffrey Plant
(32:17 minutes)
Larry Broding / Word-Sunday
(3:41 minutes)
2nd Sunday of Year C
Father
Andrew
Ricci
Three Great Things:
Study, Pray and Serve
Fr. Andrew Ricci, ordained in 1997, is a priest for the Diocese of Superior. He is the Rector of the Cathedral of Christ the King.

PREACHING NOTES
HOMILY: Do Whatever He Tells You
Mary’s command to the servants is our command as well. For us to “do whatever he tells you” requires that we are receptive to God’s prompting in our hearts. May we be open to the command of Christ as we follow him today.
2nd Sunday of Year C

2nd Sunday of Year C

Commentary, Questions & Prayer
Titus was a Gentile who converted to Christianity and worked closely with Paul. At one point Paul sent Titus to Corinth to take up a collection for the Christian community at Jerusalem. Later Paul sent Titus to lead the Christian community on Crete, an island in the Mediterranean Sea.
2nd Sunday of Year C
Scripture Study
by Vince Contreras*
Lectionary Commentary
by Fr. Tobin*
Echoing God’s Word
by Fr. Thibodeau*
Hearers of the Word
by Kieran J. O’Mahony*
Carmelite Lectio Divina

Reflections and Prayers
74 page PDF with refections and prayers for each day of the month.
Lectio Divina January 2025 (PDF)
Lectio Divina January 2025 [Mobi]
Lectio Divina January 2025 [ePub]
“Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practise it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “The sword of the Spirit, too, which is the word of God, is to dwell abundantly in your mouth and in your hearts; and whatever things you have to do, let them be done in the word of the Lord.” (Carmelite Constitutions (2019), n. 85.)
Source: Carmelites


Social Media /
Bulletin Inserts
“For Zion’s sake I will not be silent, for Jerusalem’s sake I will not keep still, Until her vindication shines forth like the dawn and her salvation like a burning torch.”
Let the light within you shine brightly, illuminating the path for others to find hope and salvation.
Reflection Question: What steps can you take today to be a beacon of hope and encouragement in someone else’s life?
“You shall be a glorious crown in the hand of the LORD, a royal diadem held by your God.”
Remember, your worth is determined by God, and you are cherished like a royal diadem in His hands.
Reflection Question: How can embracing your true worth change your perspective on daily challenges?
“No more shall you be called ‘Forsaken,’ nor your land called ‘Desolate,’ But you shall be called ‘My Delight,’ and your land ‘Espoused.'”
Transform the labels you wear and reclaim your true identity as God’s beloved.
Reflection Question: What labels have you placed on yourself that you need to let go of to embrace God’s vision for you?
“As a young man marries a virgin, your Builder shall marry you; And as a bridegroom rejoices in his bride so shall your God rejoice in you.”
Celebrate the unending joy and commitment God has for you, as a bridegroom rejoices in his bride.
Reflection Question: In what ways can you actively rejoice in your relationship with God today?
From Third Isaiah, this passage was written in the time of “post celebration blues.” After fifty years in exile, Jewish leadership had returned from Babylon to rebuild Jerusalem. After several years of rejoicing the reality of hard work set in; the people’s resolve began to slacken and dejection reared it ugly head. The people were home, but did not care about the task at hand.
In the midst of the city’s depression, God declared his intent; he would speak until the city’s glory (reputation) returns. [1] The city was being rebuilt because God wanted it, not through the mere efforts of the people. As the spokesperson of the divine, the prophet, too, would not be silent; he would praise, shame, and pester the people until the city was rebuilt to its glory. In this way, God really spoke through the prophet.
Once the city was rebuilt, non-Jews (i.e., the “nations” and kings) would witness its glory. God would pronounce the rebuilding by giving the city a new name and a crown, both reflecting the marriage of a young maiden to a king. [2-3] The virgin maiden has only the promise of adding to the kingdom with royal heirs; in this sense, she was “barren” or “desolate.” In the same way, a city partially rebuilt was not truly whole; to some, it was barren and desolate, like some of our inner city neighborhoods. But only the cynic could not see potential; through God’s eyes, even the barren and desolate had in them the seeds of joy and intimate relationship. Once the maiden married the king, she took a new name and a crown as queen. The city, too, would have a new reputation (name and crown) because of its close relationship with God. And like the joy at a marriage feast, the glory of the city would be a joy to God and its inhabitants [3-4].
Permission for use. All materials found in word-sunday.com are the property of Larry Broding (Copyright 1999-2025). Viewers may copy any material found in these pages for their personal use or for use in any non-profit ministry.
Isaiah 62:1-5

The Promise of Restoration and Redemption
I. Israel’s New Identity and Honor
- The nation’s new name (v. 2)
- The Lord’s delight in His people (v. 3)
II. The Promise of Restoration
- The transformation of desolate land into a possession (v. 4)
- The recognition of Israel by other nations (v. 2)
III. The Blessings of Redemption
- The marriage metaphor: a united people and their God (v. 5)
- The delight and rejoicing of the Lord (v. 5)
Clipart by Fr. Richard Lonsdale
Sunday Scriptures
in Context
Fr. Paul Galeto, OSA
Click on slide to watch short commentary by Fr. Paul Galetto, OSA
Catholic Sunday Scriptures in Context
The Marriage Metaphor

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Era of God’s Victorious Kingship

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Symbolic Names for Jerusalem

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Bible Study Notes (PDF)
4c-For the LORD delights in you, and makes your land his spouse.

Adulterous Israel is restored to that joyful, innocent age of long ago when she was God’s virgin spouse. This marriage theme evokes thoughts of the marriage feast at Cana (our Gospel reading for today) and the marriage feast of the Lamb (Revelation 21:1-4). The Church, the new Israel, is the bride of Christ as foretold in Hosea 2:16-20 (Hosea 2:18-22 in the New American Bible and New Jerusalem Bible).
- The Jerome Biblical Commentary,
- The New Jerome Biblical Commentary, and
- The Navarre Bible.
SOURCE: St. Charles Borromeo Catholic Church (Picayune, MS)


Social Media /
Bulletin Inserts
“There are different kinds of spiritual gifts, but the same Spirit.”
Discover the unique gift within you and let it shine for the world to see. Embrace your God-given talents with joy!
Reflection Question: What special gift do you possess that can serve others today?
“To each person the manifestation of the Spirit is given for the common good.”
Your unique gift is a blessing not just for yourself but for the whole community. Share it with love!
Reflection Question: In what ways can you use your gifts to benefit not just yourself, but others around you?
“But one and the same Spirit produces all of these, distributing them individually to each person as he wishes.”
Celebrate the diversity of talents God has bestowed upon us, and remember that each plays a crucial role.
Reflection Question: How can you appreciate the gifts of others and ensure everyone’s contribution is valued?
The discussion of the spiritual gifts took place in the context of scandal among the Corinthian faithful. This was a “charismatic” community, defined by the exercise of various gifts: speaking in tongues, healing, prophecy, etc. The Corinthians took pride in their gifts to the point of braggadocio and one-upmanship. The leadership of the community must have felt threatened, for the Corinthians were splintering into groups with their own rivaling leaders.
Paul argued against the notion of their narrow notion of “grassroots” leadership. Instead, he argued for the big picture. He began with the leadership of the Spirit. For Paul, God was in charge. And Paul saw the leadership of the Spirit in the context of God”s plan. This was Paul’s cultural presumption. The Jewish notion of creation (and prayer) could be simply stated that all things came from God, so they would return to God. Therefore, in the end times, all things would return to God. In his Christian view, all things would return through Christ.
Paul’s emphasis on Trinity began with the situation at present (the gifts of the Spirit) and then proceeded to the end times (return of Christ, then to God). But he also used the Trinity to explain the notion of the Church. The Church had various types of spiritual gifts, but there was only one Spirit. It had various types of ministries, but there was only one Lord Jesus upon whom the ministries were modeled and rooted… Beneath his argument that the Trinity defined the Church was the notion that the Church should be based on harmony, just as the Father, Son, and Spirit worked harmoniously.
Permission for use. All materials found in word-sunday.com are the property of Larry Broding (Copyright 1999-2025). Viewers may copy any material found in these pages for their personal use or for use in any non-profit ministry.
1 Corinthians 12:4-11

Gifts of the Holy Spirit in the Church
I. Introduction (1 Corinthians 12:4-6)
- Diversity of gifts (v. 4)
- Unity of the Spirit (v. 4)
- Varieties of service and activities (v. 5)
- Same God at work in all (v. 6)
II. Manifestations of the Spirit (1 Corinthians 12:7-10)
- Listing of various gifts (vv. 7-10)
- Wisdom
- Knowledge
- Faith
- Healing
- Miracles
- Prophecy
- Discernment
- Tongues
- Interpretation of tongues
III. One Spirit, Many Gifts (1 Corinthians 12:11)
- The Holy Spirit distributing gifts (v. 11)
- Gifts given according to the will of the Spirit (v. 11)
Clipart by Fr. Richard Lonsdale
Sunday Scriptures
in Context
Fr. Paul Galeto, OSA
Click on slide to watch short commentary by Fr. Paul Galetto, OSA
Catholic Sunday Scriptures in Context
Common Good

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For the Benefit of Others

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Bible Study Notes (PDF)
8-But one and the same Spirit produces all of these, distributing them individually to each person as he wishes.

Since the same Spirit distributes (gives) and produces (makes them operate), no one should be puffed up with pride – all is given for the common good. One who possesses a gift and does not share it not only deprives themselves of its benefits, they deprive the entire community and the gift is lost.
- The Jerome Biblical Commentary,
- The New Jerome Biblical Commentary, and
- The Navarre Bible.
SOURCE: St. Charles Borromeo Catholic Church (Picayune, MS)


Social Media /
Bulletin Inserts
“Do whatever He tells you.” – John 2:5
Obedience to God often leads to unexpected blessings. Are you listening closely?
Reflection Question: In what area of your life is God asking you to be obedient?
“Fill the jars with water.” – John 2:7
Jesus can transform the ordinary into the extraordinary. Are you ready to see your life change in His hands
Reflection Question: What parts of your life do you wish for Jesus to transform today?
“The water… had been turned into wine.” – John 2:9
When God is involved, the impossible becomes possible. What miracles are you praying for?
Reflection Question: How can you invite Jesus into the situations that seem impossible in your life?
“You have saved the best till now.” – John 2:10
God’s timing is perfect. Trust that your best is yet to come.
Reflection Question: How can you demonstrate trust in God’s timing in your current situation?
2:2 “JESUS, (along with a small number of) his disciples, was also invited” While Jesus is the subject of this sentence (with its singular verb), the literal phrase “and his disciples” indicated Jesus’ followers were also invited. The context of the wedding celebration argued for a small number of followers.
2:4 “What (is this problem between) me and you, Woman?” This statement has two Semitic phrases. “What to me and to you?” is a rebuke. Another way to translate it would be “Why is this my problem?”
“Woman,” however, was not a rebuke or a sign of disrespect. In a culture that segregated the genders, the fact that his mother would address Jesus in public showed initiative. Jesus responded with deference. Indeed, the Semitic title “Woman” showed respect.
The combination of rebuke and respect was like the tension between the hidden glory (pre-ministry) and revealed glory (ministry) of Jesus. This tension was a theme of John when he wrote of Jesus’ “hour.”
2:6 “two or three measures” Each Semitic measure contained approximately 10 gallons or 40 liters.
2:8 “Draw (some) out now and carry (it) to the steward in charge.” There were two issues stated in this sentence. First, when did the miracle happen? When Jesus instructed the stewards to pour the water into the jars? Or, when Jesus instructed the stewards to draw the liquid from the jars and take it to the steward? John does not indicate the time frame. His point is not the time of the miracle, but its realization.
The second issue lies in the chief steward. Some scholars insist the chief steward was a slave chosen to serve the tables. More likely, however, the chief steward was either a close friend of the family or the family’s patron, who acted as a “master of ceremonies.” Such a position carried great honor. See the commentary for more information.
2:10 “best wine” is literally “good wine” The comparative “good” in this context actually meant the superlative “best.” The comparison between the good and the lesser is not a mere matter of quality. The “good” wine was a festival quality, reserved for celebrations like a wedding. The “lesser” was everyday drinking wine. The water-turned-wine drawn from the stone jars tasted like an expensive vintage.
2:11 “first of signs” The word “first” meant more than the beginning of a sequence. This sign was the paradigm that threw light on all other Jesus performed. This sign revealed the person of Jesus and his mission.
“he revealed his glory” The term “glory” referred to the reputation of the person (Jesus was a man of mighty signs). And it referred to the inner character (in this case, the divinity of Jesus). Here, image and substance met.
Permission for use. All materials found in word-sunday.com are the property of Larry Broding (Copyright 1999-2025). Viewers may copy any material found in these pages for their personal use or for use in any non-profit ministry.
John 2:1-11

The Wedding at Cana: Jesus’ First Miracle
I. The Wedding Celebration
- Invitation to the wedding (v. 2)
- Jesus, Mary, and the disciples’ presence (v. 2)
II. The Request for Help
- Concern about the shortage of wine (v. 3)
- Mary’s intercession with Jesus (v. 4)
- Jesus’ response to Mary (v. 5)
III. The Transformation of Water into Wine
- Obedience of the servants (v. 7)
- Miraculous changing of water into wine (vv. 7-8)
IV. The Response to the Miracle
- The amazement of the headwaiter (v. 9)
- The impact on the disciples’ belief in Jesus (v. 11)
Clipart by Fr. Richard Lonsdale
Sunday Scriptures
in Context
Fr. Paul Galeto, OSA
Click on slide to watch short commentary by Fr. Paul Galetto, OSA
Catholic Sunday Scriptures in Context
Miracles as Signs

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Contrast of Jars of Water with Wine

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Spiritual Meaning of Miracle

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Fulton Sheen

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Bible Study Notes (PDF)
4-Jesus said to her, “Woman,

Nowhere in any of the Gospels does Jesus address Mary as “mother.” To address someone as “woman” is not disrespectful, it would be like calling her “madam” in a formal setting. In Genesis imagery however, this is the name given to Eve before the fall when she was still sinless and pure in God’s eyes. Mary is the New Eve, conceived sinless and sinless throughout her life.
- The Jerome Biblical Commentary,
- The New Jerome Biblical Commentary, and
- The Navarre Bible.
SOURCE: St. Charles Borromeo Catholic Church (Picayune, MS)
















