Catholic Homilies for Ascension of the Lord (Year A)
Acts 1:1-11 Ephesians 1:17-23 Matthew 28:16-20

Homilies

Homilies

May 17, 2026

⭐⭐⭐ Why Are You Looking Up at the Sky?

📖AUGUSTINIANSBENEDICTINESCARMELITESDOMINICANSFRANCISCANSJESUITSREDEMPTORISTS

The Ascension

The Ascension of the Lord (A)

In the twelve homilies above (omit Bishop Barron’s homily ) create three sections First Reading, Second Reading, and Gospel. Identify homilists and give a brief one sentence summary of the theme of their homily associated with that reading. Cite specific verses Book,chapter, verse when appropriate.
SCRIPTURAL REFERENCES 🔥 NEW!
FIRST READING
  • Br. Thomas Mannion: Explains that the "restoration of the kingdom" sought by the disciples is achieved through the indwelling of the Spirit and the mission of the Church (Acts 1:6-8).
  • Fr. Langeh: Challenges the faithful to stop "gazing upward" and instead take the mission of Christ into their own hands as active ambassadors (Acts 1:11).
  • Fr. Kevin Rettig: Uses the angels' question to illustrate that human existence requires feet firmly planted on earth to "bring heaven down" while hearts strive for our true home (Acts 1:11).
  • Fr. George Smiga: Interprets the disciples' upward gaze as a universal reaction to loss and fixating on the past, which must be overcome to see the "next blessing" God provides (Acts 1:10-11).

SECOND READING
  • Ascension Preface: Synthesizes the theology of Christ as the mediator and head of the Church who has passed beyond our sight to become our hope.
  • Deacon Peter: References the themes of divine authority to explain how Christ possesses a power that is above every human sovereignty and government (Ephesians 1:17-23).

GOSPEL
  • Fr. Charles Irvin: Focuses on the promise "I am with you always" to reassure the faithful that everyone and everything they love is being redeemed (Matthew 28:20).
  • Fr. Joe Jagodensky: Uses the physical imagery of Christ's feet as the final part of His body visible on earth to symbolize a mandate of vulnerability and mercy.
  • Deacon Peter: Validates the spiritual journey by emphasizing the radical honesty of the Scripture’s claim that even in the presence of the Risen Lord, "some doubted" (Matthew 28:17).
  • Msgr. Pope: Uses the promise of Christ’s abiding presence to explain our mystical union with Him, ensuring that where the "Head" has gone, the "Body" is sure to follow (Matthew 28:20).
Bsp. Robert Barron
Fr. Joe Jagodensky
SDS
Fr. Michael Chua
Fr. Jude Langeh
CMF
Dominican Blackfriars
Dcn. Peter McCulloch
Fr. Austin Fleming
Msgr. Charles Pope
Msgr. Peter Hahn
Fr. Kevin Rettig
Fr. Charles Irvin
Fr. George Smiga

PAPAL HOMILIES

Core Charism: Interiority (searching for God within), community life (“one mind and one heart on the way to God”), and the restless heart that finds repose only in God.

The Ascension of the Lord (A)

Primary Text: Ephesians 1:17-23 (Enlightening the Eyes of the Heart)

Key Phrase: “Our Hearts are Restless.”

This Sunday’s Hook: Our hearts are restless because our true home is where Christ has gone. The Ascension is the roadmap for the restless heart.

The Approach with Application: Interiority and Desire. Augustine’s “Enlightened eyes of the heart” is the focal point. Application: Refocusing our desires away from temporal “shadows” and toward the eternal reality of the Kingdom.

Draft Opening: “Saint Augustine famously wrote that our hearts find no rest until they rest in God. Today, Christ goes to that place of rest, but He doesn’t go alone. He pulls our desires upward. The Ascension is the feast of ‘Holy Longing’—reminding us that while we live in the city of man, our citizenship is in the City of God.”

Core Charism: Ora et Labora (Prayer and Work), Stability, Hospitality, Lectio Divina, Listening with the “ear of the heart.”

The Ascension of the Lord (A)

Primary Text: Acts 1:1-11 (The Promise of the Father)

Key Phrase: “The School of the Lord’s Service.”

This Sunday’s Hook: Jesus tells the Apostles to wait. In a world of instant results, the Ascension is a lesson in the Benedictine vow of Stability.

The Approach with Application: Liturgical and Communal. The focus is on the “Forty Days” and the communal waiting in the Upper Room. Application: Finding peace in the rhythm of prayer (Ora et Labora) even when God feels absent.

Draft Opening: “The Rule of Saint Benedict begins with a single word: ‘Listen.’ As the Apostles stood on the Mount of Olives, they had to learn a new way of listening. The Ascension marks the transition from seeing with the eyes to hearing with the heart. We learn today that staying put—staying faithful to our community—is how we prepare for the Spirit.”

Core Charism: Contemplation, The Desert, Prayer as Friendship, The Dark Night, Elijah, St. Teresa of Avila.

The Ascension of the Lord (A)

Primary Text: Ephesians 1:17-23 (The Riches of His Glory)

Key Phrase: “The Ascent of the Mount.”

This Sunday’s Hook: To ascend with Christ, we must first descend into the silence of our own souls.

The Approach with Application: Mystical and Contemplative. Using the imagery of John of the Cross or Teresa of Avila. The Ascension is the “Dark Night” where the physical presence of Jesus is removed so that a deeper, mystical union can begin. Application: The importance of silent prayer and “nothingness” (nada).

Draft Opening: “In the silence of Mount Carmel, we learn that God is often most present when He is most hidden. The cloud that took Jesus from the Apostles’ sight is the same ‘cloud of unknowing’ we enter in prayer. Today is not about a distance in miles, but a deepening of the interior life. We lose the ‘Jesus of history’ to find the ‘Christ of glory’ dwelling within us.”

Core Charism: Veritas (Truth), Preaching, Study, Combatting Error with Clarity, Contemplation passed on to others.

The Ascension of the Lord (A)

Primary Text: Ephesians 1:17-23 (The Spirit of Wisdom)

Key Phrase: Veritas and the Headship of Christ.

This Sunday’s Hook: Christ is the Head, and we are the Body. If the Head has ascended to the Truth, where does that leave the rest of the members?

The Approach with Application: Theological Precision. Dominicans lean into the “Wisdom and Revelation” mentioned in Ephesians. The application is intellectual and evangelical: study as a form of prayer, and preaching the Truth of Christ’s cosmic authority.

Draft Opening: “Saint Dominic understood that you cannot love what you do not know. Saint Paul prays today for a ‘Spirit of wisdom and revelation.’ The Ascension is not a magic trick; it is the ultimate theological claim that Christ is the ‘fullness of him who fills all in all.’ Today, we ask for the grace to see the world through the lens of that Truth.”

Core Charism: Poverty, Minority (being “lesser”), Fraternity, and finding God in the grit of humanity and creation.

The Ascension of the Lord (A)

Primary Text: Matthew 28:16-20 (The Commission to the World)

Key Phrase: “God in the Dirt and the Distance.”

This Sunday’s Hook: We often look at the sky to find God, but the Ascension tells us that Christ left the clouds so He could be found in the leper, the brother, and the earth.

The Approach with Application: Franciscans focus on the Incarnational footprint. The Ascension isn’t an exit; it’s a deployment. The application focuses on “Sister Mother Earth” and the marginalized, emphasizing that we are now the physical hands of Christ.

Draft Opening: “Saint Francis didn’t just want to study the Gospel; he wanted to walk it. When Jesus says, ‘Go and make disciples of all nations,’ He isn’t giving a lecture; He’s giving us a pair of sandals. Today, we don’t look up to find a lost Lord; we look out at our broken world to find a Lord who is waiting for us to show up.”

Core Charism: Ad Maiorem Dei Gloriam (For the Greater Glory of God), Discernment of Spirits, Finding God in All Things, Imaginative Contemplation.

The Ascension of the Lord (A)

Primary Text: Acts 1:1-11 (The Spirit and the “Why”)

Key Phrase: “Contemplatives in Action.”

This Sunday’s Hook: The angels ask, ‘Why are you standing there looking at the sky?’ That is the ultimate Ignatian question: What are you doing with what you’ve seen?

The Approach with Application: Focusing on Finding God in All Things. The homily would use the Ignatian Examen style—discerning where the Holy Spirit is moving in the “Theophilus” (God-lover) of today. Application: Discerning one’s mission in the workplace or home.

Draft Opening: “In the Spiritual Exercises, Saint Ignatius invites us to use our imagination to place ourselves in the scene. Imagine the dust on your feet and the confusion in your heart as Jesus vanishes. But notice the shift: the focus moves from the ‘What’ of the miracle to the ‘How’ of the mission. We are called to move from gazing to go-getting.”

Core Charism: Preaching “Plentiful Redemption” (Copiosa Redemptio), especially to the abandoned and sinners; Moral Theology (St. Alphonsus Liguori).

The Ascension of the Lord (A)

Primary Text: Matthew 28:16-20 (I am with you always)

Key Phrase: “Copiosa Apud Eum Redemptio” (Plentiful Redemption).

This Sunday’s Hook: Even as He leaves, He says, ‘I am with you.’ The Ascension is the guarantee that no one is ever beyond the reach of His mercy.

The Approach with Application: Pastoral and Moral. Following Alphonsus Liguori, the focus is on the “ordinary person.” Application: Comfort for the grieving or those who feel abandoned, emphasizing that Christ ascended to “open the door” for us.

Draft Opening: “Have you ever felt like God was a million miles away? The Ascension can feel like a goodbye, but for a Redemptorist, it’s the ultimate ‘I’ll be right here.’ Jesus ascends to the right hand of the Father not to escape us, but to advocate for us. He takes our humanity—our scars, our worries, our failures—right into the heart of the Trinity.”

Act as a supportive Homiletics Professor or Editor. Please provide a positive critique for the following homily text using the specific “Homiletic Review” format outlined below.

**Goal:** Analyze the homily’s effectiveness, theological soundness, and rhetorical structure. Focus on affirmation and constructive analysis.

**Required Output Format:**

1. **Introduction:** A brief paragraph summarizing why the homily is effective and identifying its central strategy or tension.

2. **Key Strengths:**
* Identify 3-4 specific rhetorical or theological strengths (e.g., “The ‘Both/And’ Approach,” “Scriptural Integration,” “Use of Realism”).
* For each strength, include:
* **Strength:** What the preacher did.
* **Effect:** How it impacts the listener or serves the argument.
* Do not use “You began..” or “You” instead use “The homily begins” and “The homily”
* Use present tense not past tense

3. **Structural Analysis:**
* Create a markdown table with three columns: **Section** (e.g., Intro, Pivot, Conclusion), **Function** (e.g., Builds rapport, Defines the gap), and **Critique** (Brief comment on execution).

[PASTE HOMILY HERE]

Bishop Robert Barron

YouTube player

I want you to do three things.

First, give a 100 word summary of the homily.

Second, To help a priest or deacon adapt the homily or prepare their own, you can provide several layers of preaching strategy and pastoral context. (ie. Rhetorical, Liturgical, Pastoral, Mystagogical, etc. While the previous sections focused on the “what” (content), the following information focuses on the “how” (delivery and impact). For the application for each do not use phrases such as “Advise the preacher” “Suggest that the preacher” “Encourage the preacher” simply address the preacher (the priest or deacon with your advice.

Third, Create ten 30-word command prompts designed to be entirely self-contained, giving an AI the exact context and narrative beats it needs to expand or rewrite the following homily. Do not refer to the homily by name in your prompt. Begin each prompt with several words in bold, and ensure the final sentence of every prompt explicitly refers to the AI, directing it on exactly what to write, emphasize, or focus on.

Here is the text:

HOMILY HELPER

PREACHING STRATEGIES & PASTORAL CONTEXT

Rhetorical Strategy

Use the "Forerunner" metaphor to bridge the gap between Christ's past action and our future destiny. Employ a "not/but" rhetorical structure—not a departure but a sign of hope; not an invitation to idleness but a call to action. This creates a clear, binary framework that helps the congregation move from the passive role of spectators to the active role of ambassadors.

Liturgical Strategy

Highlight the Transition to Pentecost. Frame the days following the Ascension as the "Great Novena," the original period of expectant prayer for the Holy Spirit. Connect the closing prayer of the homily to the final blessing of the Mass, reminding the faithful that they are being "sent forth" (Ite, missa est) to fulfill the ambassadorial role Langeh describes.

Pastoral Strategy

Address the discouragement of daily struggles. Acknowledge that the "path to eternal life seems very difficult" to validate the exhaustion many feel in their spiritual lives. Offer the Ascension as the "antidote to passivity," encouraging the faithful that their mundane actions in "homes and workplaces" are the primary sites where they participate in Christ's mission.

Mystagogical Strategy

Explore the Body of Christ theology. Explain that because the Head (Christ) has ascended, the Body (the Church) is already mystically present in heaven. Lead the assembly to realize that their "faithfulness to the call" is what makes this heavenly reality visible on earth, transforming the "daily journey" into a liturgical procession toward glory.


QUESTIONS TO ASK THE CATHOLIC ASSISTANT

GO DEEPER

PROMPTS TO KEEP YOU WRITING

Copy/paste one of these command prompts into the Catholic Assistant (bottom right corner). This tool can help you brainstorm and provide you with further ideas to develop your homily.
_

  1. The Forerunner of Hope: Define Jesus as the "forerunner" whose Ascension guarantees that the members of His Body will one day follow Him into glory. Direct the AI to focus on the promise of eternal life.
  2. Against Spiritual Idleness: Contrast the disciples’ passive gazing at the sky with the angels' call to active mission and global ambassadorship. Direct the AI to emphasize the "call to action."
  3. Ambassadors in the Workplace: Describe how the Christian faith is lived out practically in homes and communities, transforming everyday actions into a participation in Christ’s mission. Direct the AI to focus on daily witness.
  4. The Momentous Creedal Event: Reflect on the theological weight of the phrase "seated at the right hand of the Father" as professed in the Apostles' Creed. Direct the AI to explain this momentous status.
  5. The Great Novena Preparation: Narrative the period between the Ascension and Pentecost as a time of intense prayer and begging for the outpouring of the Holy Spirit. Direct the AI to highlight the Novena.
  6. Strengthening the Earthly Journey: Craft a prayerful reflection on how the hope of the Ascension provides the strength necessary to face "difficult and challenging" paths. Direct the AI to write with a supportive tone.
  7. From Gazing to Doing: Analyze the transition from the "momentous event" of the Ascension to the "daily actions" required of every sister and brother in the pews. Direct the AI to focus on the shift in perspective.
  8. Sharers of Christ’s Glory: Explore the profound dignity of being "sharers of Christ's glory," explaining how this identity changes one’s approach to suffering and challenges. Direct the AI to emphasize our shared destiny.
  9. The Hands of the Mission: Develop the idea that Christ has placed His work "into our own hands," making the Church the visible presence of His hope and redemption. Direct the AI to focus on human agency.
  10. The Final Journey's End: Conclude with the vision of the end of the earthly journey, where faithful witnesses finally ascend to be with Christ forever. Direct the AI to end with a focus on glory.

Deacon Peter McCulloch

I want you to do three things.

First, give a 100 word summary of the homily.

Second, To help a priest or deacon adapt the homily or prepare their own, you can provide several layers of preaching strategy and pastoral context. (ie. Rhetorical, Liturgical, Pastoral, Mystagogical, etc. While the previous sections focused on the “what” (content), the following information focuses on the “how” (delivery and impact). For the application for each do not use phrases such as “Advise the preacher” “Suggest that the preacher” “Encourage the preacher” simply address the preacher (the priest or deacon with your advice.

Third, Create ten 30-word command prompts designed to be entirely self-contained, giving an AI the exact context and narrative beats it needs to expand or rewrite the following homily. Do not refer to the homily by name in your prompt. Begin each prompt with several words in bold, and ensure the final sentence of every prompt explicitly refers to the AI, directing it on exactly what to write, emphasize, or focus on.

Here is the text:

HOMILY HELPER

Suggestions for writing your own homily using insights and themes from Fr. Pteer McCulloch’s homily.

PREACHING STRATEGIES & PASTORAL CONTEXT

Rhetorical Strategy

Center the message on the honesty of Scripture. Use the phrase "some doubted" as a rhetorical pivot to dismantle the "cocksure" facade often associated with religion. Contrast "borrowed beliefs" (ideology) with "owned faith" (personal discovery) to challenge the congregation to move beyond passive acceptance into an active, questioning, and robust spiritual life.

Liturgical Strategy

Connect the "Great Commission" to the vulnerability of the disciples. When the congregation hears the dismissal to "Go and make disciples," emphasize that Christ sends the "doubters" as much as the "believers." Frame the General Intercessions (Prayers of the Faithful) as a liturgical space where we bring our uncertainties and "sinking" moments to God, just as Peter did on the water.

Pastoral Strategy

Offer a "ministry of patience" to those in spiritual darkness. Validate the experiences of those who feel abandoned by God by citing St. Paul of the Cross’s 45-year struggle. Provide a practical three-step "toolkit" for doubt—talk, ask, and wait—to ensure the homily moves from high-level philosophy to actionable pastoral care for anyone currently "plunged into darkness."

Mystagogical Strategy

Deepen the congregation's understanding of the Ascension as an invitation to mature faith. Explain that Christ’s physical departure requires the disciples to move from "sight" to "faith," a transition that naturally produces uncertainty. Help them see that "asking and seeking" is not a sign of failure, but the very way the Holy Spirit works within us to build a foundation that is truly our own.

QUESTIONS TO ASK THE CATHOLIC ASSISTANT

GO DEEPER

PROMPTS TO KEEP YOU WRITING

Copy/paste one of these command prompts into the Catholic Assistant (bottom right corner). This tool can help you brainstorm and provide you with further ideas to develop your homily.
_

  1. The Honesty of Doubt: Analyze Matthew’s inclusion of the phrase "but some doubted" at the Ascension, explaining why the Gospel writer didn't ignore this vulnerability. Direct the AI to focus on scriptural truth.
  2. Faith vs. Ideology: Contrast the concept of "borrowed beliefs" with a faith that is made one's own through questioning and working through uncertainty. Direct the AI to define authentic faith.
  3. The Sinking Saints: Synthesize the stories of Moses, John the Baptist, and Peter to show that doubt is a recurring theme among the greatest biblical figures. Direct the AI to highlight their struggles.
  4. Forty-Five Years of Darkness: Narrative the spiritual journey of St. Paul of the Cross, focusing on his long period of abandonment and eventual consolation. Direct the AI to emphasize spiritual perseverance.
  5. The Intelligence of Uncertainty: Use the insights of Julia Baird and Bertrand Russell to argue that a refusal to doubt is a sign of foolishness rather than strength. Direct the AI to focus on humility.
  6. A Toolkit for the Struggling: Detail the practical steps of talking to a director, asking Jesus for help, and practicing patience during seasons of confusion. Direct the AI to provide supportive advice.
  7. Foundation through Questions: Explain how asking difficult questions helps clarify what we truly believe and creates a firmer foundation for our religious life. Direct the AI to focus on clarity.
  8. The Benefit of the Doubt: Explore the title’s meaning—how God gives us the "benefit of the doubt" by remaining patient with our misunderstandings and fears. Direct the AI to emphasize divine patience.
  9. Searching, Seeking, and Knocking: Apply Christ’s promise in Matthew 7:7 to the experience of spiritual doubt, framing the search for answers as a holy endeavor. Direct the AI to focus on active seeking.
  10. Enduring Promise in the Dark: Conclude with the assurance that "I am with you always" applies even, and perhaps especially, during times of uncertainty and doubt. Direct the AI to end with comfort.

Msgr. Charles Pope

I want you to do three things.

First, give a 100 word summary of the homily.

Second, To help a priest or deacon adapt the homily or prepare their own, you can provide several layers of preaching strategy and pastoral context. (ie. Rhetorical, Liturgical, Pastoral, Mystagogical, etc. While the previous sections focused on the “what” (content), the following information focuses on the “how” (delivery and impact). For the application for each do not use phrases such as “Advise the preacher” “Suggest that the preacher” “Encourage the preacher” simply address the preacher (the priest or deacon with your advice.

Third, Create ten 30-word command prompts designed to be entirely self-contained, giving an AI the exact context and narrative beats it needs to expand or rewrite the following homily. Do not refer to the homily by name in your prompt. Begin each prompt with several words in bold, and ensure the final sentence of every prompt explicitly refers to the AI, directing it on exactly what to write, emphasize, or focus on.

Here is the text:

HOMILY HELPER

Suggestions for writing your own homily using insights and themes from Msgr. Charles Pope’s homily.

PREACHING STRATEGIES & PASTORAL CONTEXT

Rhetorical Strategy

Utilize vivid, kinetic imagery and analogies to make high Christology accessible. The "Elevator Metaphor" is particularly effective for explaining the Already-But-Not-Yet tension of the Ascension. Use the "Five Stages of Resurrection Faith" (as seen in his related Easter works) to show that coming to terms with Christ’s glory is a journey from "darkness" to "dawning light," requiring both patience and persistence.

Liturgical Strategy

Highlight the "Opening of the Gates" as a liturgical reality. Connect the Ascension to Psalm 24 ("Lift up your heads, O gates!") and show how this feast transforms the sanctuary into a portal for the "King of Glory." Frame the period leading toward Pentecost as a time of "Active Abandonment" to Divine Providence, encouraging the congregation to engage in the "Great Novena."

Pastoral Strategy

Address the "Childhood Confusion" many feel about celebrating a departure. Validate the initial sense of loss but pivot to the "Fruitfulness of the Ascension." Reassure the faithful that Christ is "more present to us than we are to ourselves," turning their fear of abandonment into a deeper interior life. Challenge the "drowsiness" of modern faith by calling them to be "courageous clergy and laity" who are out among the people.

Mystagogical Strategy

Explore the Exaltation of Human Nature. Teach the assembly that because Christ sits "above the Cherubim," our lowly human nature has been raised to a dignity superior to that of the angels. Lead them to realize that their baptismal identity makes them "firsthand witnesses" who don't just know about Jesus but truly know Him through personal experience and the Sacraments.

QUESTIONS TO ASK THE CATHOLIC ASSISTANT

GO DEEPER

PROMPTS TO KEEP YOU WRITING

Copy/paste one of these command prompts into the Catholic Assistant (bottom right corner). This tool can help you brainstorm and provide you with further ideas to develop your homily.
_

  1. The Elevator Metaphor: Explain the mystical union of the Body of Christ using the analogy of a head reaching the top floor of an elevator before the feet. Direct the AI to focus on the "Already-But-Not-Yet."
  2. The Five Stages of Faith: Describe the journey to Resurrection faith as a dawning light, moving from initial confusion to an adjusted, clear-sighted witness of the Risen Lord. Direct the AI to focus on the "gradual dawn."
  3. Inference to Experience: Contrast "knowing about" Jesus with "knowing" Him personally through the laboratory of one's own life and the practice of prayer. Direct the AI to emphasize personal encounter.
  4. The Cosmic Rescue Mission: Narrative the Ascension as the "Rescue" where Christ leads a "captive train" of souls exultantly into the open gates of Paradise. Direct the AI to use exultant language.
  5. Dignity Above the Angels: Reflect on the theological reality that human nature is now seated on the kingly throne of God, surpassing even the Seraphim and Cherubim. Direct the AI to focus on human exaltation.
  6. Love Lifted Me: Explore the theme that divine love is the power that "lifts" the believer when nothing else can help, using the Ascension as the ultimate proof. Direct the AI to write with a soulful tone.
  7. The Fruits of Separation: Detail the four specific benefits Christ procures for the Church by returning to the Father, including the unleashing of special spiritual power. Direct the AI to focus on divine fruitfulness.
  8. The Normal Christian Life: Define the "normal" Christian life as being in "living, conscious contact with God" rather than just adhering to structures and rules. Direct the AI to emphasize spiritual depth.
  9. Greater Works Through the Spirit: Discuss Christ’s promise that His followers will do "greater works" because He has gone to the Father to send the Holy Spirit. Direct the AI to focus on apostolic power.
  10. A Journey, Not Just an Event: Synthesize the historical event of the Ascension with the personal journey of the believer, showing how the "faint light" becomes "bright awareness." Direct the AI to conclude with the theme of transformation.

Father Kevin Rettig

YouTube player

I want you to do three things.

First, give a 100 word summary of the homily.

Second, To help a priest or deacon adapt the homily or prepare their own, you can provide several layers of preaching strategy and pastoral context. (ie. Rhetorical, Liturgical, Pastoral, Mystagogical, etc. While the previous sections focused on the “what” (content), the following information focuses on the “how” (delivery and impact). For the application for each do not use phrases such as “Advise the preacher” “Suggest that the preacher” “Encourage the preacher” simply address the preacher (the priest or deacon with your advice.

Third, Create ten 30-word command prompts designed to be entirely self-contained, giving an AI the exact context and narrative beats it needs to expand or rewrite the following homily. Do not refer to the homily by name in your prompt. Begin each prompt with several words in bold, and ensure the final sentence of every prompt explicitly refers to the AI, directing it on exactly what to write, emphasize, or focus on.

Here is the text:

HOMILY HELPER

Suggestions for writing your own homily using insights and themes from Fr. Kevin Rettig’s homily.

PREACHING STRATEGIES & PASTORAL CONTEXT

Rhetorical Strategy

Employ the "Thales and the Servant Girl" anecdote as a powerful narrative hook to illustrate the danger of being "too heavenly minded to be any earthly good." Use the contrasting "two types of people"—those lost in the clouds and those stuck in the mud—to create a relatable psychological spectrum. This allows you to challenge the congregation's balance without being accusatory, as the philosopher's stumble provides a humorous yet cautionary opening.

Liturgical Strategy

Connect the "standing and looking" motif to the Dismissal of the Mass. Explain that we "look up" during the Liturgy to be fed, but we must "stand firmly" on the ground as we are sent out into the world. During the Sursum Corda ("Lift up your hearts"), remind the faithful that this is the moment we "raise our eyes" to our true home, preparing us to carry that heavenly perspective back into the "everyday problems" of life.

Pastoral Strategy

Address the fear of death and "clinging" to the earth. Candidly discuss the reluctance even believers feel when "God is trying to call someone home," contrasting this with the extreme, tragic example of the Uganda cult. This provides a balanced pastoral approach: encourage those who are afraid of the "heights" to trust in their true home, while gently reminding those who are "tired of standing" that our time on earth is a purposeful season of service.

Mystagogical Strategy

Explore the Restlessness of the Heart. Use St. Augustine’s "Restless Heart" quote to explain why we never feel "quite at home," even in our own houses. Guide the assembly to understand that this dissatisfaction is not a flaw, but a homing signal. Help them realize that "bringing heaven down to earth" isn't just a metaphor, but a mystical reality accomplished through acts of charity and the practice of the presence of God.

QUESTIONS TO ASK THE CATHOLIC ASSISTANT

GO DEEPER

PROMPTS TO KEEP YOU WRITING

Copy/paste one of these command prompts into the Catholic Assistant (bottom right corner). This tool can help you brainstorm and provide you with further ideas to develop your homily.
_

  1. The Stumble of Thales: Narrative the story of the Greek philosopher who fell into a well while studying the stars, illustrating the need for earthly awareness. Direct the AI to focus on the balance between heaven and earth.
  2. Hearts Made for Restlessness: Explore St. Augustine’s insight that our hearts are restless until they rest in God, explaining why earthly fulfillment is impossible. Direct the AI to focus on the desire for the higher.
  3. Feet on Earth, Gaze Above: Define the two essential elements of the spiritual life as having a firm footing in reality while maintaining a focus on divine things. Direct the AI to emphasize dual citizenship.
  4. The Danger of Extremes: Contrast the "earthbound" person who never looks up with the "cultish" fanatic who seeks to escape the world prematurely. Direct the AI to write about the virtue of balance.
  5. Bringing Heaven Down: Explain how looking at the "earth beneath our feet" reveals God’s creatures in need and provides our mission for the present moment. Direct the AI to focus on service.
  6. Reluctance to Ascend: Address the fear many feel toward death and the transition to the afterlife, despite professing a belief in heaven. Direct the AI to write with a grounding perspective.
  7. Not Quite at Home: Reflect on the universal human experience of feeling like a stranger in this world, even when surrounded by comforts. Direct the AI to highlight the longing for home.
  8. Ambassadors and Social Religion: Challenge the use of religion as a social custom or political tool, calling for a true lifting of the heart and eyes. Direct the AI to focus on spiritual authenticity.
  9. The Angelic Question Reimagined: Analyze the angels' question to the disciples—"Why do you stand looking up?"—as a call to engage with the world's problems. Direct the AI to emphasize the call to action.
  10. Our True Home Lies Above: Conclude with a vision of the Ascension as the final destination of the human journey, where our gaze and our feet finally meet. Direct the AI to end with a focus on fulfillment.

Fr. George Smiga

I want you to do three things.

First, give a 100 word summary of the homily.

Second, To help a priest or deacon adapt the homily or prepare their own, you can provide several layers of preaching strategy and pastoral context. (ie. Rhetorical, Liturgical, Pastoral, Mystagogical, etc. While the previous sections focused on the “what” (content), the following information focuses on the “how” (delivery and impact). For the application for each do not use phrases such as “Advise the preacher” “Suggest that the preacher” “Encourage the preacher” simply address the preacher (the priest or deacon with your advice.

Third, Create ten 30-word command prompts designed to be entirely self-contained, giving an AI the exact context and narrative beats it needs to expand or rewrite the following homily. Do not refer to the homily by name in your prompt. Begin each prompt with several words in bold, and ensure the final sentence of every prompt explicitly refers to the AI, directing it on exactly what to write, emphasize, or focus on.

Here is the text:

HOMILY HELPER

Suggestions for writing your own homily using insights and themes from Fr. George Smiga’s homily.

PREACHING STRATEGIES & PASTORAL CONTEXT

Rhetorical Strategy

Center the homily on the theology of "The Next Good Thing." Use the recurring refrain, "When one good thing is taken away, another good thing will be given," to provide a rhythmic and comforting structure. Contrast the "upward gaze" of nostalgia and grief with the "downward gaze" of current opportunity, helping the congregation identify their own tendencies to live in the past.

Liturgical Strategy

Connect the "Change of Presence" in the Ascension to the movement of the Mass. Just as the disciples had to stop looking at the sky to find Christ in the community, the congregation is invited to shift their focus from the "absent" Christ of history to the "present" Christ in the Word and the Eucharist. Use the Sending Forth at the end of the liturgy to emphasize that we leave the church building to find the "next blessing" in our daily lives.

Pastoral Strategy

Address the reality of personal loss with directness and empathy. Specifically name the losses of health, fulfilling jobs, and loved ones through death to ground the theology in the congregation's lived experience. Challenge the "I wish things were the way they used to be" mindset not with judgment, but with an invitation to hopeful adaptation, assuring the suffering that new paths to joy are not just possible, but promised.

Mystagogical Strategy

Explore the Mystery of Divine Continuity. Teach the assembly that God’s grace is not a finite resource that was exhausted in the past, but a flowing stream that changes shape. Lead them to see the Ascension not as a "disappearance" but as a "re-deployment" of Christ’s presence. Help them understand that "looking up" can sometimes be a form of spiritual avoidance, whereas "looking around" is where the current work of the Spirit is revealed.

QUESTIONS TO ASK THE CATHOLIC ASSISTANT

GO DEEPER

PROMPTS TO KEEP YOU WRITING

Copy/paste one of these command prompts into the Catholic Assistant (bottom right corner). This tool can help you brainstorm and provide you with further ideas to develop your homily.
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  1. The Next Good Thing: Develop the central theme that every loss in the Christian life is followed by a new, different blessing from God. Direct the AI to focus on the promise of renewal.
  2. Gazing at the Past: Analyze the disciples' intent looking at the sky as a metaphor for fixating on lost health, jobs, or deceased loved ones. Direct the AI to write about overcoming nostalgia.
  3. The Angelic Pivot: Reflect on the angels' question as a gentle correction, turning the disciples away from what was lost toward the new possibilities emerging. Direct the AI to focus on the shift in perspective.
  4. New Paths to Joy: Describe how a person facing limited mobility or the death of a spouse can find "new ways to live" through God's grace. Direct the AI to write with profound empathy.
  5. The Danger of Upward Fixation: Explore the idea that keeping our eyes "always in the sky" prevents us from seeing the blessings God is bestowing on us here below. Direct the AI to emphasize present awareness.
  6. Things Have Changed: Narrative the moment of the Ascension as a permanent shift in how humanity relates to Christ, moving from physical sight to spiritual presence. Direct the AI to focus on the transition.
  7. A Promise of Return: Explain the angels' promise that Jesus will return as a guarantee that His absence is temporary and His providence is active. Direct the AI to highlight divine reliability.
  8. Believing in New Relationships: Offer encouragement to those who have lost a partner, suggesting that God provides "new relationships to support us" in the aftermath of grief. Direct the AI to focus on community.
  9. Eyes to See Below: Define the spiritual discipline of looking for grace in the "family, country, and job" as they exist today, rather than as they were. Direct the AI to emphasize grounded hope.
  10. The Forward Way: Conclude with a call to stop thinking "over and over" about the past and to step forward into the emerging work of God. Direct the AI to end with a focus on progress.

Additional Homilies

The Ascension of the Lord (A)