PDF Small Group Discussion guides for bible study on the Mass readings for 3rd Sunday of Lent A Exodus 17:3-7 Romans 5:1-2, 5-8 John 4:5-42

Bible Study Discussion Questions

Bible Study Discussion Questions

Bible Study Discussion Questions

March 8, 2026

March 8, 2026

3rd Sunday of Lent (A)

INTRODUCTION / STUDY GUIDESHEARERS OF THE WORDECHOING GOD'S WORDFRIAR MUSINGSCATHOLIC BIBLICAL STUDIESAGAPE BIBLE STUDY

create a modern three panel infographic looking at Key Terms for Genesis 2:7-9; 3:1-7 Romans 5:12-19 Matthew 4:1-11. The title should be large arial bold “FIRST SUNDAY OF LENT (YEAR A)” Use large images and make sure font is not too small. I want it to be easily readable. No need to label each panel as Panel 1, Panel 2…. Instead simply give the chapter and verse followed a title that reflects that reading.

too much text, please summarize into key points and make the infographic less boxy, images should be embedded into background

Matt Zemanek | Fr. Geoffrey Plant | Hector Molina
Edrianne Ezzell | Vince Contreras
Fr. Kieran J. O’Mahony | Fr. Tim Peters

PARISH BIBLE STUDY
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Matt Zemanek | Fr. Geoffrey Plant | Hector Molina
Edrianne Ezzell | Vince Contreras
Fr. Kieran J. O'Mahony | Fr. Tim Peters

PRESENTATION SLIDESHOW
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Presentations for Upcoming Sunday are Posted on Monday

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Matt Zemanek | Fr. Geoffrey Plant | Hector Molina
Edrianne Ezzell | Vince Contreras
Fr. Kieran J. O'Mahony | Fr. Tim Peters

A WALK IN THE WORD

Discussion Study Guides

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Edrianne Ezell

Matt Zemanek | Fr. Geoffrey Plant | Hector Molina
Edrianne Ezzell | Vince Contreras
Fr. Kieran J. O’Mahony | Fr. Tim Peters

Vince Contreras

Matt Zemanek | Fr. Geoffrey Plant | Hector Molina
Edrianne Ezzell | Vince Contreras
Fr. Kieran J. O’Mahony | Fr. Tim Peters

restate question in exact words followed by answers. use bold text for questions, and create a line break space between question and answer When citing bible use the New American Bible, and be sure that all answers are from a Catholic interprettation of the text. xxxxxxxxxxxx When applicable bring in paragraphs from the catechism (see below)
ANSWER KEY & DISCUSSION PROMPTS


The 1st Reading

From where does the water come from? Who does St. Paul identify this in some way with (1 Cor 10:4)? What does Jesus promise he will give those who believe in him (John 7:38)? In the Gospel, what does he promise the woman at the well (verse 14)?

In the 1st Reading (Exodus 17:6), the physical water comes from the rock at Horeb that Moses struck with his staff at God's command. St. Paul identifies this rock typologically with Christ (1 Cor 10:4). Jesus promises those who believe in him that "rivers of living water will flow from within him" (John 7:38, NAB). In the Gospel, he promises the woman at the well that "whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life" (John 4:14, NAB). The Catechism notes that the water flowing from the pierced side of Christ is the source of this living water, which signifies the Holy Spirit's action in Baptism.


The 2nd Reading

No Questions


The Gospel

What is significant about the Gospel story taking place in Samaria?

The significance lies in the deep-seated historical hostility and religious separation between Jews and Samaritans. The Gospel explicitly notes, "For Jews use nothing in common with Samaritans" (John 4:9, NAB). By choosing to pass through Samaria and engaging with a Samaritan, Jesus demonstrates that his saving mission transcends ethnic boundaries and reaches out to those considered schismatics or unclean by established Judaism.


Since “nice girls” did not come to draw water at noontime, why do you think Jesus risked his reputation to ask a favor of this woman?

Jesus risked his social reputation by speaking alone to a Samaritan woman with a troubled past to offer her salvation. The Catechism explains that Jesus' material thirst for water was for the sake of the greater thirst he has for our faith; he thirsted for her to ask him for the living water of the Holy Spirit. He broke social taboos to reach someone on the margins of society to reveal himself as the Messiah.


How would you describe the woman’s response? How does Jesus turn the tables on her in verse 10? In the woman’s reply, what is she really saying?

The woman’s initial response (John 4:9) is guarded and surprised, focusing on the social and ethnic barriers separating a Jewish man from a Samaritan woman. Jesus turns the tables in verse 10 by shifting the focus from his physical thirst to her spiritual need, stating that if she knew who he was, she would be asking him for "living water," moving from the petitioner to the provider of a divine gift. In her reply (John 4:11-12), she takes Jesus literally, pointing out his lack of a bucket and the depth of the well, essentially challenging his ability to provide better water than their ancestor Jacob provided.


Why are the disciples surprised to find Jesus with this woman?

The disciples were surprised because it was highly unusual and socially unacceptable for a Jewish rabbi to be speaking alone with a woman in public, especially a Samaritan woman, given the strict social codes of the time (John 4:27, NAB).


What does leaving her water jar reveal about Jesus’ impact on the woman? How did she affect others? What can we learn from her telling others about Jesus?

Leaving her water jar reveals that her encounter with Jesus and the revelation of his identity superseded her original purpose of fetching physical water; she was filled with a new, spiritual urgency. She affected others by immediately running back to the town to testify, leading many Samaritans to believe in Jesus because of her word (John 4:39, NAB). We learn that a genuine encounter with Christ naturally leads to evangelization, and that personal testimony, even from an unlikely source, is a powerful instrument to bring others to faith.


Considering your interest in “spiritual things,” are you more like the disciples or the woman? Why? Is doing God’s will as essential for you as eating food?

(A Catholic response to this personal reflection): A believer must examine if they get distracted by mundane concerns like the disciples who were focused on physical food, or if they, like the woman, allow an encounter with Christ to change their priorities immediately. Jesus stated, "My food is to do the will of the one who sent me and to finish his work" (John 4:34, NAB). The Catechism teaches that this filial obedience to do the Father's will is the very heart of Jesus' life and mission, a model for our own lives where doing God’s will should be primal sustenance.


What are you constantly “thirsting” for? How has Jesus satisfied you?

(A Catholic response to this personal reflection): Humans constantly thirst for truth, happiness, love, and meaning. The Catechism states that "God thirsts that we may thirst for him". Jesus satisfies this spiritual thirst by giving the Holy Spirit, the "living water" that wells up to eternal life, communicated particularly through prayer, which is the encounter of God's thirst with ours, and the sacraments.

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Gospel

Create an infographic with backround #f6efe6 using large images and large bold arial fonts with the title WOMAN AT THE WELL: NEW TESTAMENT FOREGROUND, footer should be centered and be in small font: Based on commentary from Fr.Kieran o’Mahony – Hearers of the Word (PDF) Base the infographic on the following (summarize and condense). I don’t want the infographic cluttered with small unreadable text.

TWTW infographics on this page present Fr. Kieran’s “GOSPEL COMMENTARY” and “POINTER FOR PRAYER” which are presented after each reading’s commentary. Please cross-reference the slides with the PDF if you notice any errors. Non-profits are welcome to utilize the provided graphics in their materials and presentations. Please acknowledge Fr. Kieran O’Mahony, OSA, and his website, taurus.ie. The graphics were designed by TheWordThisWeek.net using Gemini Pro 3 and Nano Banana. Proper attribution is appreciated.

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Discussion Pointers / Answers

THE POSITIVE IMPACT OF VIRTUES & SPIRITUAL GIFTS

Living Water

Share with others some of the ways in which God has provided you with “living water. How has God met your needs when you were in serious difficulty? Tell others what God has done for you when you were in need. Tell of how you had come to a point that you were isolating yourself from family and friends, so deep was your distress. Tell of how Christ came to you with words of healing and of love.

Scriptural & Catechetical Foundation: In the Gospel of John, Jesus tells the Samaritan woman, "whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life" (John 4:14, NAB). The Catechism explains that this "living water" signifies the Holy Spirit: "The symbolism of water signifies the Holy Spirit's action in Baptism... the Spirit is also personally the living water welling up from Christ crucified as its source and welling up in us to eternal life" (CCC 694). God meets us in our deepest distress, often when we feel most isolated, just as Jesus met the woman at the well at noon, the hottest part of the day when she was likely avoiding others.

Sample Reflection: "There was a period in my life following a severe professional failure where I retreated entirely. I felt enormous shame and isolated myself from my family and parish community, convinced I was unworthy of their support. I was spiritually parched, stuck in the 'noontime heat' of my own distress.

God provided 'living water' not through an immediate fix to my career, but through an unexpected encounter. A fellow parishioner, whom I barely knew, reached out just to have coffee. They didn't offer advice; they just offered presence and listened without judgment. In that small act of communion, I felt the Holy Spirit—the 'living water'—begin to break up the hardened soil of my heart. It was Christ coming to me with words of healing through another person, reminding me that my value wasn't in my job performance but in being a beloved child of God. That small spring of hope gave me the strength to reconnect with the Sacraments, especially Confession, which truly washed away the shame."

NEGATIVE IMPACT OF VICE & CORRUPTION

Faithfulness to Christ

What price have you had to pay for being faithful to Jesus Christ? What has it cost you? What have you had to give up? The woman at the well had to give up her sinful life, even the good parts of it. What good things have you hesitated to give up out of fear that you would have nothing to go on? What has been your experience of decisions you have made to do good things in your life?

Scriptural & Catechetical Foundation: Jesus is clear that discipleship comes with a cost. He says, "Whoever wishes to come after me must deny himself, take up his cross, and follow me" (Matthew 16:24, NAB). The Catechism reiterates this hard truth: "The way of perfection passes by way of the Cross. There is no holiness without renunciation and spiritual battle" (CCC 2015). Sometimes, the cost is giving up things that aren't inherently evil, but are "good things" that we have placed ahead of God, similar to the rich young man who went away sad because he had many possessions (Mark 10:22).

A Model Reflection: "Being faithful to Christ has cost me certain relationships and social standing. There have been times when upholding Catholic teaching on the sanctity of life or marriage in my workplace or social circle resulted in being labeled intolerant or outdated. The price was the comfort of fitting in and the approval of my peers.

More deeply, like the woman at the well, I’ve had to give up parts of my life that were comfortable but ultimately disordered. The hardest things to give up weren't the obvious sins, but the 'good things' I relied on too much—my obsession with financial security and my need for constant busyness to feel important. I hesitated to give these up out of fear: fear that if I didn't control everything, it would fall apart. I feared that trusting God's providence meant irresponsibility.

Yet, my experience has been that every time I finally let go—deciding to prioritize Mass over extra work, or generous tithing over hoarding savings—the fear was unfounded. The 'price' paid was always returned hundredfold in peace. Giving up that control allowed me to receive the freedom Christ offers."

STRATEGIES FOR GUARDING THE MISSION

Thirsting for God

Jesus saw beyond the woman’s sinfulness; He saw a heart that really yearned for God despite her confusion, her hostility, and her mistakes. Are there some people you know whose negative behavior is really a “thirst for God”? Do you know people who act in a hostile way when they just need more love and care? Do you sometimes do that, too?

Scriptural & Catechetical Foundation: When Jesus confronts the woman about her five previous husbands and her current partner, He does not condemn her; He uses it to reveal her deeper need (John 4:16-18). The Catechism teaches that "The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself" (CCC 27). Often, sinful behavior is a misguided attempt to satisfy this infinite thirst with finite things (relationships, power, pleasure).

A Model Reflection: "Yes, reflecting on the woman at the well changes how I view difficult people. I think of a relative of mine who is deeply cynical and often hostile toward religion. It’s easy to react to their hostility with defensiveness. But when I look with the eyes of Jesus, I see that their anger often stems from deep wounds of past rejection and a profound loneliness. Their negative behavior is a twisted cry for the love that only God can truly satisfy—they are thirsting, but drinking from poisoned wells.

And yes, I absolutely do this too. When I am most irritable, snappy with my spouse, or uncharitable in my thoughts, it is rarely because of the immediate situation. It is almost always because I am spiritually thirsty—I am tired, stressed, or feeling unloved, and instead of taking that thirst to prayer or the Eucharist, I lash out in a hostile way, demanding that the people around me satisfy a need they were never meant to fill. Recognizing this helps me be quicker to ask for forgiveness and quicker to turn back to the true source of living water."

create an 8.5×11 inch infographic with images based on an essay of Fr. Clement D. Thibodeau.

create an 8.5×11 inch infographic with images on a white background based on an essay of Fr. Clement D. Thibodeau.

Catholic Doctrine

The above bulletin insert was created using Nano Banana Pro with Gemini 3.0. The infographics draw inspiration from the content found in Fr. Clement Thibodeau’s Echoing The Word weekly column which was published nearly a decade ago. It may be used by any non-profit ministry.

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Father Tim Peters

CATHOLIC BIBLICAL STUDIES


Slide Presentations

RECOMMENDED VIEWING: The following slides are intended to be viewed concurrently with Fr. Peters’ video lecture. They serve as a visual supplement to the presentation and should not be considered a standalone resource.

DISCLAIMER: The following slides were generated by THE WORD THIS WEEK using AI tools (Google Gemini Pro 3 and Nano Banana) based on transcripts from the YouTube videos above. Please be aware that misspellings may occur due to the automated process. Neither Fr. Tim Peters nor St. John’s Seminary had any affiliation with the production of these slides.

First Reading

CONTINUE SLIDESHOW

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Responsorial Psalm

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Second Reading

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Gospel Reading

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THE WORD THIS WEEK infographics are based off Father Peters’ presentation. They were created using using GOOGLE’S AI Gemini 3 Pro. You are free to use the them in any non-profit ministry. Proper attribution, however, must be given to Father Tim Peters, S.Th.D and THE WORD THIS WEEK.

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