1st Sunday of Year B
Being in an attitude of watchfulness while waiting and hoping: here lies the focal point of the readings of today’s liturgy. The Gospel repeats three times: “Be on your guard, stay awake,” because you never know when the time will come, when the master of the house is coming. In the first letter to the Corinthians, Paul talks about waiting for our Lord Jesus Christ to be revealed, “he will continue to give you strength till the very end.” The beautiful invocation to the Lord that we find in the third passage of Isaiah expresses the wish that the Lord may break into history with his might, as if it were a new Exodus, recalling that “You are our Father.”
P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy
Expectation and Hope
29 November 2020 | Saint Peter’s Square
1st Sunday of Year B
Today, the First Sunday of Advent, a new liturgical year begins. In it, the Church marks the passage of time with the celebration of the main events in Jesus’ life and the story of salvation. In so doing, as Mother, she illuminates the path of our existence, supports us in our daily affairs and guides us towards the final encounter with Christ. Today’s liturgy invites us to live the first “important Season”, which is that of Advent, the first of the liturgical year, Advent, which prepares us for Christmas, and is therefore a time of expectation, it is a time of hope. Expectation and hope.
Saint Paul (cf. 1 Cor 1:3-9) indicates the object of our expectation. What is it? The “revealing of our Lord” (v. 7). The Apostle invites the Christians of Corinth, and we too, to focus our attention on the encounter with Jesus. For a Christian the most important thing is the continuous encounter with the Lord, being with the Lord. And in this way, accustomed to staying with the Lord of life, we prepare ourselves for the encounter, for being with the Lord for eternity. And this definitive encounter will come at the end of the world. However, the Lord comes every day, so that, with his grace, we might accomplish good in our own lives and in the lives of others. Our God is a God-who-comes, do not forget this: God is a God who comes, who continually comes. He does not disappoint our expectation. The Lord never disappoints. He will perhaps make us wait, he will make us wait a few moments in the dark to allow our expectation to ripen, but he never disappoints. The Lord always comes, He is always by our side. At times he does not make himself seen, but he always comes. He came at a precise moment in history and became man to take on our sins — the feast of the Nativity commemorates Jesus’ first coming in the historical moment —; He will come at the end of times as universal judge; He also comes a third time, in a third manner: He comes every day to visit his people, to visit every man and woman who receives him in the Word, in the Sacraments, in their brothers and sisters. Jesus, the Bible tells us, is at the door and knocks. Every day. He is at the door to our heart. He knocks. Do you know how to listen to the Lord who knocks, who has come today to visit you, who knocks at your heart restlessly, with an idea, with inspiration? He came to Bethlehem, he will come at the end of the world, but every day he comes to us. Be attentive, look at what you feel in your heart when the Lord knocks.
We are well aware that life is made up of highs and lows, of lights and shadows. Each one of us experiences moments of disappointment, of failure and bewilderment. Moreover, the situation we are living in, marked by the pandemic, generates worry, fear and discouragement in many people; we run the risk of falling into pessimism, the risk of falling into closure and apathy. How should we react in the face of all this? Today’s Psalm suggests: “Our soul waits for the Lord: he is our help and shield. Yes, our heart is glad in him, because we trust in his holy name” (Ps 33:20-21). That is, the soul awaiting, confidently waiting for the Lord, allows us to find comfort and courage in the dark moments of our lives. And what gives rise to this courage and this trustful pledge? Where do they come from? They are born of hope. And hope does not disappoint, that virtue that leads us ahead, looking at the encounter with the Lord.
Advent is a continuous call to hope: it reminds us that God is present in history to lead it to its ultimate goal, to lead it to its fullness, which is the Lord, the Lord Jesus Christ. God is present in the history of humanity, He is the “God-with-us”, God is not distant, he is always with us, to the extent that very often he knocks on the door to our heart. God walks beside us to support us. The Lord does not abandon us; He accompanies us through the events of our lives to help us discover the meaning of the journey the meaning of everyday life, to give us courage when we are under duress or suffering. In the midst of life’s storms, God always extends his hand to us and frees us from threats. This is beautiful! In the book of Deuteronomy there is a very beautiful passage, in which the Prophet says to the people: “For what great nation is there that has a god so near to it as the Lord our God is to us?”. No-one, only we have this grace of having God close to us. We await God, we hope that he manifests himself, but he too hopes that we manifest ourselves to him!
Vigilance and Waiting
3 December 2017 | Saint Peter’s Square
1st Sunday of Year B
Today we begin the journey of Advent, which will culminate in Christmas. Advent is the time we are given to welcome the Lord who comes to encounter us, and also to verify our longing for God, to look forward and prepare ourselves for Christ’s return. He will return to us in the celebration of Christmas, when we will remember his historic coming in the humility of the human condition; but he enters our heart each time we are willing to receive him; and he will come again at the end of time to “judge the living and the dead”. Therefore, we must always be vigilant and await the Lord with the hope of encountering him. Today’s liturgy introduces us precisely to this evocative theme of vigilance and waiting.
In the Gospel (cf. Mk 13:33-37) Jesus exhorts us to take heed and watch, so as to be ready to welcome him at the moment of his return. He tells us: “Take heed, watch … for you do not know when the time will come…. Watch therefore … lest he come suddenly and find you asleep” (vv. 33-37).
The person who takes heed is the one who, amid the worldly din, does not let himself be overwhelmed by distraction or superficiality, but lives in a full and conscious way, with concern first and foremost for others. With this manner we become aware of the tears and the needs of neighbours and we can also understand their human and spiritual strengths and qualities. The heedful person then also turns toward the world, seeking to counter the indifference and cruelty in it, and taking delight in its beautiful treasures which also exist and are to be safeguarded. It is a matter of having an understanding gaze so as to recognize both the misery and poverty of individuals and of society, and to recognize the richness hidden in little everyday things, precisely there where the Lord has placed us.
The watchful person is the one who accepts the invitation to keep watch, that is, not to let himself be overpowered by the listlessness of discouragement, by the lack of hope, by disappointment; and at the same time it wards off the allure of the many vanities with which the world is brimming and for which, now and then, time and personal and familial peace is sacrificed. It is the painful experience of the people of Israel, recounted by the Prophet Isaiah: God seemed to have let his people err from his ways (cf. 63:17), but this was a result of the unfaithfulness of the people themselves (cf. 64:4b). We too often find ourselves in this situation of unfaithfulness to the call of the Lord: He shows us the good path, the way of faith, the way of love, but we seek our happiness elsewhere.
Being attentive and watchful are prerequisites so as not to continue to “err from the Lord’s ways”, lost in our sins and in our unfaithfulness; being attentive and being watchful are the conditions that allow God to permeate our existence, in order to restore meaning and value to it with his presence full of goodness and tenderness. May Mary Most Holy, role model for awaiting God and icon of watchfulness, lead us to her son Jesus, rekindling our love for him.
SOURCE: The Holy See Archive at the Vatican Website © Libreria Editrice Vaticana
God has Time for Us!
30 November 2008 | Saint Peter’s Square
1st Sunday of Year B
Today, with the First Sunday of Advent, we begin a new liturgical year. This season invites us to reflect on the dimension of time, which always exerts great fascination over us. However, after the example of what Jesus loved to do, I wish to start with a very concrete observation: we all say that we do not have enough time, because the pace of daily life has become frenetic for everyone. In this regard too, the Church has “good news” to bring: God gives us his time. We always have little time; especially for the Lord, we do not know how or, sometimes, we do not want to find it. Well, God has time for us! This is the first thing that the beginning of a liturgical year makes us rediscover with ever new amazement. Yes, God gives us his time, because he entered history with his Word and his works of salvation to open it to eternity, to make it become a covenantal history. In this prospective, already in itself time is a fundamental sign of God’s love: a gift that man, as with everything else, is able to make the most of or, on the contrary, to waste; to take in its significance or to neglect with obtuse superficiality.
Then there are the three great “points” in time, which delineate the history of salvation: at the beginning, Creation; the Incarnation-Redemption at the centre and at the end the “parousia”, the final coming that also includes the Last Judgment. However, these three moments should not be viewed merely in chronological succession. In fact, Creation is at the origin of all things but it also continues and is actuated through the whole span of cosmic becoming, until the end of time. So too, although the Incarnation-Redemption occurred at a specific moment in history the period of Jesus’ journey on earth it nevertheless extends its radius of action to all the preceding time and all that is to come. And in their turn, the final coming and the Last Judgment, which were decisively anticipated precisely in the Cross of Christ, exercise their influence on the conduct of the people of every age.
The liturgical season of Advent celebrates the coming of God in its two moments: it first invites us to reawaken our expectation of Christ’s glorious return, then, as Christmas approaches, it calls us to welcome the Word made man for our salvation. Yet the Lord comes into our lives continually. How timely then, is Jesus’ call, which on this First Sunday is powerfully proposed to us: “Watch!” (Mk 13: 33, 35, 37). It is addressed to the disciples but also to everyone, because each one, at a time known to God alone, will be called to account for his life. This involves a proper detachment from earthly goods, sincere repentance for one’s errors, active charity to one’s neighbour and above all a humble and confident entrustment to the hands of God, our tender and merciful Father. The icon of Advent is the Virgin Mary, Mother of Jesus. Let us invoke her so that she may help us also to become an extension of humanity for the Lord who comes.