JAN 12, 2025

Baptism of the Lord (Year C)
Papal homilies from Pope Francis and Benedict XVI on the Sunday Readings with Dicastery for the Clergy notes’ Sunday Theme, Doctrinal Messages and Pastoral Suggestions.

Sunday Papal Homilies

Sunday Papal Homilies

LIVE FROM
VATICAN

This livestream allows viewers to witness the Pope’s addresses during Papal Audiences, as well as other Vatican events and news. The livestream is part of the Vatican Media Center’s efforts to share the latest updates on Pope Francis, the Holy See, and the Church worldwide with a global audience.


Novelty of God’s Action

Baptism of the Lord - YEAR C

Although the words novelty or new do not actually appear in the texts of today’s liturgy, all of the texts refer, in a certain way, to the novelty of God’s action in history. God’s language in Isaiah is new, “Her period of service is ended…, let every valley be filled in, every mountain and hill be leveled, every cliff become a plateau, every escarpment a plain… here is Lord Yahweh coming with power, his arm maintains his authority.” It is absolutely novel for Jesus to be baptized by John, for heaven to open, for the Holy Spirit to descend in the form of a dove, for a voice to come from heaven, “You are my Son; today have I fathered you.” The reality of people who have received baptism is a new one, “by means of the cleansing water of rebirth and renewal in the Holy Spirit which he has so generously poured over us through Jesus Christ our Savior.”

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy


Doctrinal Messages

Baptism of the Lord - YEAR C

The novelty comes from God

People, from the very beginnings, have borne within themselves the deterioration and the old flesh of sin. They are immersed in it, like in a deep well, from which it is impossible for them to get out by themselves. Since it is a reality affecting all of mankind, nobody on his own can help others to get out. This is the sad human condition. People can cry out, despair, curse; or they may feel the burden of guilt, ask for forgiveness and help, hope. What is clear is that only God can give them a hand; only God can change their old flesh into the newness of grace and mercy. It is equally clear that God wants to lend a hand and act in our favor, because "Man was created in his image and likeness." The liturgy presents three historical moments of God’s intervention: he first intervenes to free the People of Israel from the slavery of Babylon (first reading), then to reveal to the world Jesus’ divine Sonship (Gospel), and finally to show humankind the new condition created in those who have received baptism (second reading). The consequence is logical: if God has intervened in the past by bursting into our life and hope, he intervenes in the present and will continue to do so in the future, because God’s most characteristic quality is faithfulness.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy; mediation starter questions were AI generated

The novelty is invisible

The newness that God pours into people’s hearts effects and has repercussions in history, but in and of itself it is invisible, interior and spiritual. He first of all renews the heart, then from people’s hearts and with their help, he also converts historical reality. In the people having been exiled from Babylon, he first of all created their longing for Zion, the desire and decision to go back. Then he arranged historical events in such a way that such a desire and decision might be fulfilled. In the case of Jesus, the theophany of baptism makes us discover an initial novelty, which will unfold throughout the course of his public life, and especially in the mystery of his Death and Resurrection. The novelty of the baptized will only be perceived over time, to the extent to which there is a vital consistency between the novelty poured into their hearts by God and the concrete and daily existence of the Christian. For those of us who are judging things from the outside, it is often difficult to detect the relationship between inner newness and its historical manifestations in the ordinary life of every human being. This is why it is so difficult to pass judgment on the true, inner life of people; and how easily we can be mistaken!

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy; mediation starter questions were AI generated

Novelty is effective

If it comes from God, novelty or newness cannot but be effective. God’s action may be carried out provided that people do not put up obstacles. The theophany or manifestation of God narrated to us by the Gospel assumed that Jesus, the Son of God, was baptized by a man, John; without this action on the part of Jesus, such a theophany, would not have taken place. People’s regeneration and inner renewal are assured: "...we should give up everything contrary to true religion and all our worldly passions," (second reading) which as such hamper any action by God’s Spirit. On the other hand, we must admit that God’s effectiveness is not something that we can manipulate to our advantage and free will. God shows his effectiveness when he loves and in the way he loves. It is not the exiles in Babylon who set the terms and ways for God to free them from slavery; it is God who determines them and puts them into action.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy; mediation starter questions were AI generated


Pastoral Suggestions

Baptism of the Lord - YEAR C

Baptism, the Epiphany of God

In the Gospel, Jesus’ baptism is an epiphany. The same must occur with the baptism of Christians: an epiphany of what God is and of what God does in people. We could say that the baptized are ones in whom the Trinitarian God becomes manifest, by virtue of the personal relationship he has with each of the divine persons. As children of the Father, we experience a true filial relationship, especially in prayer and worship. As people having been redeemed by the Son and submerged in his very life, with the Son we establish a relationship based on following and imitation. As temples of the Holy Spirit, we live with the awareness of a sacred and sanctifying relationship, one which is life-giving in our daily lives, which shapes our family, professional and social life. At the same time, the baptized are the epiphany of God’s action in people: a purifying action, which manifests God’s forgiveness; a transforming action, which emphasizes God’s power; an action which unifies the energies and capabilities of Christians, which underscores God’s unitary mystery; a life-giving action, which through people reveals the extraordinary life of the one and triune God. It is important for preaching and catechesis to clearly bear in mind and develop, as well as explain, these spiritual and pastoral aspects of the sacrament of baptism. Thus baptism will not be the sacrament of "unawareness", but the sacrament of God’s daily epiphany in the life, faith and work of the baptized.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy; mediation starter questions were AI generated

Baptized forever

In the Catechism it is said that baptism stamps a "character", that is, that baptism is received only once and for life. What happens, then, when people don’t live as Christians? When they forsake their own faith? When they change religion and creed? The baptismal mark leaves a trace, a trace that is a reminder and an invitation, "Remember that you have been baptized," "Know what you are, live what you are." You are free, but the divine trace points out the real path towards your freedom, away from deceitful mirages. And what about the baptized who truly wish to live as baptized persons should? Each day, they must adjust their lives to the divine trace that has been stamped upon them. They must bear witness, with determination and courage, to the transformation that God has brought about in their being through baptism. As baptized persons, they must live fully conscious of their baptism, day after day, forever.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy; mediation starter questions were AI generated


Pope Francis

Baptism of the Lord - YEAR C

YouTube player

Jesus’ Relationships

13 January 2019 | Saint Peter’s Square

  • TEXT
  • DISCUSSION GUIDE

Today, at the conclusion of the Liturgical Season of Christmas, we celebrate the Feast of the Baptism of the Lord. The liturgy calls us to more fully get to know Jesus, whose birth we have just celebrated; and for this reason the Gospel (cf. Lk 3:15-16, 21-22) illustrates two important elements: Jesus’ relationship with the people and Jesus’ relationship with the Father.

Jesus’ Relationship with the People

In the narrative of the Baptism, administered to Jesus by John the Baptist in the waters of the Jordan, we see first and foremost the role of the people. Jesus is in the midst of the people. This is not just background scenery, but is an essential component of the event. Before immersing himself in the water, Jesus ‘immerses’ himself in the crowd; he joins it, fully taking on the human condition, sharing everything, except sin. In his divine holiness, full of grace and mercy, the Son of God became flesh precisely to take upon himself and take away the sin of the world: taking on our miseries, our human condition. Thus today’s event is also an epiphany, because by going to have himself baptized by John, in the midst of the repentant people, Jesus manifests the logic and meaning of his mission.

By joining the people who ask John for the Baptism of conversion, Jesus shares with them the deep desire for inner renewal. And the Holy Spirit, who descends upon him “in bodily form, as a dove” (v. 22), is a sign that with Jesus a new world is being initiated, a ‘new creation’ in which all those who welcome Jesus into their life participate. The words of the Father are also addressed to each of us, that we may be reborn with Christ in Baptism: “Thou art my beloved son; with thee I am well pleased” (v. 22). This Fatherly love, which all of us received on the day of our Baptism, is a flame that was lit in our heart, and needs to be kindled by means of prayer and charity.

Jesus’ Relationship with the Father

The second element emphasized by Luke the Evangelist is that, after his immersion in the people and in the waters of the Jordan, Jesus ‘immerses’ himself in prayer, that is, in communion with the Father. Baptism is the beginning of Jesus’ public ministry, of his mission in the world as the envoy of the Father in order to manifest his goodness and his love for mankind. This mission is fulfilled in constant and perfect union with the Father and with the Holy Spirit. The Church’s mission too, and that of each of us, in order to be faithful and fruitful, is called to ‘graft’ ourselves onto that of Jesus. It means regenerating continually in prayer, evangelization and the apostolate, in order to bear a clear Christian witness not according to human designs, but according to the plan and style of God.

Renewing Our Baptismal Promises

Dear brothers and sisters, the Feast of the Baptism of the Lord is a propitious opportunity to renew with gratitude and conviction the promises made at our Baptism, by committing ourselves to live in harmony with it daily. It is also very important, as I have said to you many times, to know the date of our Baptism. I could ask: ‘Who among you knows the date of his or her Baptism?’. Not everyone, to be sure. If some of you do not know it, when you get home, ask your parents, grandparents, aunts and uncles, godparents, family friends…. Ask: ‘On what date was I baptized?’. And then, do not forget it: let it be a date kept in your heart to be celebrated every year.

Discussion Questions

Understanding Jesus’ Relationship with the People

  • How does Jesus’ act of baptism demonstrate His solidarity with humanity?
  • In what ways does Jesus’ immersion in the crowd represent His mission and presence among people?
  • Reflect on the idea that Jesus takes on our human condition with grace and mercy. What does this mean for us personally?

Exploring Jesus’ Mission and the Role of the Holy Spirit

  • Discuss the significance of the Holy Spirit descending upon Jesus ‘like a dove.’ How does this symbolize the beginning of a ‘new creation’?
  • What are the implications of the Father’s words, “Thou art my beloved son; with thee I am well pleased” for our personal spiritual journey?

Significance of Baptism in Our Lives

  • How can we relate the concept of Jesus’ mission to our personal call to live out our Baptismal promises daily?
  • Reflect on the importance of knowing and celebrating the date of your own Baptism. How does this impact your faith journey?

Reflective Activities

  • Spend time in prayer, asking for renewal of the Holy Spirit in your life. Reflect on how you can embody a ‘new creation’ through your actions.
  • As a group, share your Baptismal dates if known, and discuss ways to celebrate this day annually as a renewal of faith.

Practical Application

Consider developing a plan for regular prayer and reflection to continually immerse yourself in spiritual growth and in service to others. Discuss how you can incorporate these practices as a group to support each other in living out the Christian mission.

READ MORE


Pope Benedict XVI

Baptism of the Lord - YEAR C

The Baptism of Jesus

13 January 2013 | Saint Peter’s Square

  • TEXT
  • DISCUSSION GUIDE

With this Sunday following the Epiphany the Christmas Season draws to a close: the time of light, the light of Christ who appears, like the new sun on the horizon of humanity, dispelling the shadows of evil and ignorance. We celebrate today the Feast of the Baptism of Jesus: that Child, Son of the Virgin, whom we contemplated in the mystery of his Birth. We behold him today as an adult immersing himself in the waters of the River Jordan and thereby sanctifying all water and the whole world, as the Eastern Tradition stresses.

The significance of Jesus’ Baptism

But why did Jesus, in whom there is no shadow of sin, go to be baptized by John? Why did he perform that gesture of penitence and conversion, beside all those people who in this way were trying to prepare for the coming of the Messiah? That gesture — which marks the start of Christ’s public life — comes in continuity with the Incarnation, the descent of God from the highest heaven into the abyss of hell. The meaning of this movement of divine lowering is expressed in a single word: love, the very name of God. The Apostle John writes: “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him”, and he sent him “to be the expiation for our sins” (1 Jn 4:9-10). That is why the first public act of Jesus was to receive baptism from John, who, seeing him approaching, said: “Behold, the Lamb of God, who takes away the sin of the world” (Jn 1:29).

The baptism of Jesus according to Luke’s Gospel

Luke the Evangelist recounts that while Jesus, having received baptism, “was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven, ‘Thou art my beloved Son; with thee I am well pleased’” (3:21-22). This Jesus is the Son of God who is totally immersed in the will of the Father’s love. This Jesus is the One who will die on the cross and rise again through the power of the same Spirit who now descends upon him and consecrates him. This Jesus is the new man who wills to live as the son of God, that is, in love; the man who in the face of the evil of the world, by choosing the path of humility and responsibility he chooses not to save himself but to offer his own life for truth and justice. Being Christian means living like this, but this kind of life involves a rebirth: to be reborn from on high, from God, from Grace. This rebirth is the Baptism, which Christ gives to the Church in order to regenerate men and women to new life. An ancient text attributed to St Hippolytus states: “Whoever goes down into these waters of rebirth with faith renounces the devil and pledges himself to Christ. He repudiates the enemy and confesses that Christ is God, throws off his servitude, and is raised to filial status” Discourse on the Epiphany, 10: PG 10, 862).

The significance of Our Baptism and the Year of Faith

Following tradition, this morning I had the joy of baptizing a large group of infants who were born in the past three or four months. At this moment, I would like to extend my prayers and my blessing to all newborn babes; but above all I would like to invite you all to remember your own Baptism, the spiritual rebirth that opened the way to eternal life to us. May every Christian, in this Year of Faith, rediscover the beauty of being reborn from on high, from the love of God, and live as a child of God.

Discussion Guide for Pope Benedict XVI’s Homily on the Baptism of Jesus

1. Introduction to the Theme
– Discuss the significance of the Feast of the Baptism of Jesus as the end of the Christmas Season. What does it mean to celebrate the light of Christ dispelling the shadows of evil and ignorance?

2. The Symbolism of Jesus’ Baptism
– Reflect on why Jesus, who was sinless, chose to be baptized by John. What does this act represent in terms of penitence and conversion?
– How does Jesus’ baptism connect to the theme of divine love and the incarnation?

3. Scriptural Insights
– Analyze the scriptural references: 1 John 4:9-10 and John 1:29. How do these verses underscore the purpose of Jesus’ baptism?
– Discuss the events described by Luke during Jesus’ baptism (Luke 3:21-22). What is the significance of the Holy Spirit descending upon Jesus and the divine voice declaring him as the beloved Son?

4. The New Man and Christian Living
– Explore the concept of Jesus as the new man who embodies living as a child of God. What does it mean to live in love and humility, as Jesus demonstrated?
– How does Jesus’ choice to face the world’s evil with humility and responsibility challenge our own lives?

5. Understanding Baptism and Rebirth
– Discuss the importance of baptism as a means of spiritual rebirth and becoming a child of God, referencing the ancient text attributed to St. Hippolytus.
– How does baptism change our status from servitude to filial status in Christ?

6. Personal Reflection
– Invite participants to share memories or personal insights related to their own baptism. How does remembering one’s baptism inspire living out faith in the present day?
– In what ways can Christians rediscover the beauty of spiritual rebirth and living as children of God, especially during the Year of Faith?

7. Conclusion and Prayer
– Summarize the main points discussed and reflect on how they apply to daily Christian life.
– Close with a prayer, inviting God’s grace to live humbly, lovingly, and in the fullness of life as demonstrated by Jesus.

Use this guide to facilitate a thoughtful and engaging group discussion, encouraging participation and personal reflection.

READ MORE

SOURCE: The Holy See Archive at the Vatican Website © Libreria Editrice Vaticana If you are unable to access the Vatican website, click here to check if it is down.