32nd Sunday of Year B
November 10, 2024
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SOURCE: The Jesuit Post
2021 HOMILY – Don’t compare and despair! Fr. Eric Sundrup, SJ, reflects on the story of the poor widow and what it can teach us about our own offerings.
SOURCE: Archdiocese of Brisbane Homilies

2021 HOMILY – Small acts of love and generosity, though often overlooked, hold immense value and can lead to significant positive impacts on individuals and communities.
- 00:00 Small acts of generosity, like a poor widow’s humble donation, reveal profound love and kindness that often go unnoticed but are deeply valued.
- 01:07 Small acts of love and generosity, often overlooked, significantly contribute to the betterment of our families, communities, and the Church.
- 01:49 Small acts of generosity, offered with love, can lead to abundant spiritual blessings and joy.
SOURCE: Fr. Jude Thaddeus Langeh Basenbang
2018 HOMILY – Giving from our Hearts! A question that we can all ask ourselves then is: what is it that I am still holding on to – that prevents me from totally surrendering myself to God? The widow’s gift dripped rich in meaning because “she has given everything she has.” In other words, she gave from her heart. Jesus is emphasizing that our gifts have meaning and impact based on the way they are given, not merely based on their size.
SOURCE: Fr. Kevin’s Homilies

2021 HOMILY – The story of marzipan’s origins highlights how creativity and generosity can turn limited resources into something valuable and uplifting during challenging times, especially during the festive season.
- 00:00 The arrival of Halloween marks the start of a festive season filled with sweets, leading to Thanksgiving and culminating in Christmas treats.
- 00:50 Marzipan, a delightful almond confection enjoyed worldwide, adds a sweet and bitter flavor to various treats like chocolates, wedding cakes, and festive desserts.
- 01:47 Marzipan, a long-standing confectionery art, is celebrated for its intricate, hand-painted figures and was even used as medicine in the Middle Ages.
- 02:47 Marzipan’s origins are disputed, with a notable legend tracing it back to Lübeck, Germany.
- 03:02 In 1407, a devastating famine struck Lubeck, leading bakers to scavenge an abandoned warehouse for ingredients to create bread substitutes amid enemy sieges and failed crops.
- 03:59 A clever baker’s apprentice transforms forgotten almonds and honey into a delicious and nutritious new bread, bringing hope to the people.
- 04:41 A clever baker turned a small resource into a feast, empowering the town to fend off enemy troops.
- 05:10 In moments of selfless generosity, even the smallest offerings can transform into invaluable treasures when given from a heart that cares deeply.
Bishop Robert Barron
SOURCE: Word on Fire
2021 SERMON – Friends, a connection with God leads to life and flourishing. When we sever that connection, we experience a drought similar to the one in our first reading today. The Lord responds to our needs, so trust in his providence, and he will not abandon you.
SOURCE: Word on Fire
2024 SERMON – Friends, our first reading is that wonderful story of Elijah and the widow of Zarephath, which is a kind of hidden gem in the Old Testament. Like so many of the stories in the Bible, it is very understated, but chock full of spiritual meaning. And it has to do with how we respond—and the strange and surprising ways God might respond to us— when things are toughest.
Deacon Peter McCulloch
On the Widow’s Mite

1 Kgs.17:10-16; Heb.9:24-28; Mk.12:38-44
2021 EXCERPT: I once knew a man, a politician, who liked to promote himself. Every week he’d always arrive late for Mass with his large family in tow. Making a grand entrance, he’d walk to the front of the church, look around, and sit down. It wasn’t long before other churchgoers asked themselves: was he honouring God or himself? Was he looking for faith or votes?
Something similar happens in Mark’s Gospel today. Jesus warns his followers to beware of the scribes in the Temple. These men like to strut around in fine clothes, greeting people and taking the best seats in the synagogue. They like to parade their wealth and importance. But Mark then contrasts this life of pride and selfishness with another story, about a poor widow. She quietly donates to the Temple two tiny copper coins, each smaller than a fingertip. (These coins are often called Mites today, but in ancient Israel they were known as Lepta)
A Generous Heart

1 Kgs.17:10-16; Heb.9:24-28; Mk.12:38-44
2024 EXCERPT: This widow is an icon of Christ, a living image of Jesus himself. And her two coins represent his two greatest commandments: to love God and to love each other, with all our hearts, souls and minds. This is the challenge Jesus has set for all of us.
But can we do that? Can we let go of our worldly attachments, and turn our hearts, souls and minds towards God and our neighbours?
Someone once said that if we want God’s kingdom to come, then we need to let go of our own personal kingdoms.
Let me tell you of three people who did just that.
Fr. Andrew Ricci

Making a Worthy Sacrifice

2021 PODCAST: The two widows in the readings today make great sacrifices from the little they possess. Their example invites us to consider what sacrifices are we willing to make in our lives today.
Fr. Austin Fleming

Abuse, Generosity, and the True Essence of Giving
2018 EXCERPT: This week (November 2018) the Catholic bishops of the United States gather[ed] for their annual November meeting. The agenda for their meeting [was] almost entirely devoted to the crisis in our Church, created by those who abused both their office and those in their care. Pray with me, as I’m sure you do, that the bishops’ work this week will be substantive and will manifest changes and plans for more change to stanch the hemorrhaging of the church’s credibility and rescue her from the jeopardy in which her mission lies.
Dominican Blackfriars

Loving and Giving
Fr Lawrence Lew encourages us to offer everything to God without fear.

2021 SUMMARY: In a homily for the Thirty-Second Sunday of the Year, Fr. Lawrence Lew emphasizes the importance of recognizing God as the source of all we have and the transformative power of offering everything back to Him in faith. Drawing from the revised translation of the Offertory prayer, Fr. Lew highlights that the bread we offer at the altar symbolizes all that we have received from God’s goodness, including life itself.
Using the example of the poor widow who gives her last two coins in the Gospel, Fr. Lew illustrates the profound faith in God’s providence that arises when we entrust all that we have to Him. This selfless offering reflects a deeper understanding that God has first loved us and continues to give us His gifts, encouraging us to love Him in return. As we embrace the spiritual significance of our offerings, we grow in faith and learn to love as God has loved us.

Love Hurts
Fr David Goodill warns us that we miss out on love if we refuse to be vulnerable.

2024 EXCERPT: When Jesus observes the rich giving large sums into the temple treasury he is not impressed. Their wealth protects them from suffering, but is an obstacle to the self-giving love through which we grow. Wealth insulates the rich from the sufferings that come with poverty, but it can also prevent them entering into life and love; they retreat into seclusion or encounter the world in the superficial manner of global tourists. They keep God at a distance, for to allow God’s love into our lives is to open our lives to pain and suffering…
The Letter to the Hebrews proclaims that Christ has entered heaven through his blood on the cross. By his self-giving act of love on the cross Christ has brought healing to the world and opened the gates of heaven to all who turn to him and call upon his mercy. To call on Christ is to open our lives to love, and love brings pain; yet without Christ we suffer alone.
Fr. Charles E. Irvin

Lessons in Faith, Trust, and Generosity from Inspiring Women

SUMMARY: Fr. Irvin’s homily centers on the transformative power of aligning our lives with God’s purpose and giving our hearts to Him. Through stories of women who generously offered their love and trust, we learn the value of putting God first in our daily lives. By prioritizing divine intentions, such as caring for loved ones, pursuing peace, and promoting justice, we find true purpose and experience immeasurable blessings. Trusting in God and allowing His business to become ours lead to a radiant life filled with faith, hope, and love.
Fr. Leon Ngandu, SVD
Fr. Leon Ngandu, SVD
We Offer God what we Have and who we Are with Love and Gratitude

EXCERPT: One day, one parishioner asked his parish priest: “Father, how much should I spend on the birthday present for my wife?” The parish priest said, “If you love her, then you know.” Another day, the same person asked his parish priest again, “Father, how much am I supposed to give my tithe to God in the Church? Is it ten percent of my income? Before or after tax? Am I also supposed to tithe from other incomes, such as gifts, tax returns, and benefits? His parish priest answered, “If you love God, then you know.” Today’s Scripture readings discuss our offerings or donations to God. Two poor widows, one in the first reading and another in the Gospel, are praised because they gave all they had with love and trust. Jesus did not acclaim the other contributors in the Gospel because they donated from their surplus wealth. These two widows remind us of Jesus, who gave all he had (his life) to take away the sins of the world, as the sacred author of Hebrews tells us in the second reading. Today’s Bible readings do not ask us to put all our savings in the collection baskets and expect miracles afterward. Instead, they focus on our love for God and our neighbors, which should motivate our offerings to God. When we realize how much God loves us and how worthy the sacrifice of Jesus on the cross for us is, we will know that we should offer God “all we have” and “all we are” with total love and gratitude.
Fr. George Smiga
The Widow’s Choice

2015 EXCERPT: There is an issue to be resolved in today’s gospel. Jesus clearly says that a poor widow put more into the temple treasury than anyone else because of her extreme sacrifice. The few coins that she placed in the treasury were all that she had to live on. Now there is no denying the widow’s sacrifice. But here is the issue we must decide: Did Jesus praise her action or lament it? Did Jesus see her donation to the treasury as a good thing or as a misguided choice? I would suggest to you that Jesus saw it as a misguided choice. I believe that he, like us, would conclude that a woman who was so poor should keep what she had for herself and her children rather than giving to the temple treasury.
Moreover, the fact that this woman gave all that she had to the treasury might well indicate that some people were pressuring her to do so. Those she trusted and respected were calling on her to give her entire livelihood. Who might these people be? The first part of today’s gospel makes that clear. Jesus criticizes the scribes who seek their own honor and devour the homes of widows. Jesus is criticizing the scribes because they are using their position of authority for their own gain rather than the service of others. This poor widow becomes a victim of their advice and gives away all that she has. Jesus laments her decision.
Msgr. Joseph Pellegrino

Care for the Weakest

2024 EXCERPT: How had it happened that society could take advantage of the destitute? How does it happen that society continues to take advantage of those who have no protection?
Our recent Popes, particularly Pope St. John Paul II and Pope Francis, have written quite a lot about the sinful structures of society. St. John Paul II suffered through the reign of Nazi Terror in Poland and the destruction of thought by the communists. He experienced the plight of the poor and the worship of materialism of the capitalists. St. John Paul II saw evil in all three, fascism, communism and materialistic capitalism.
Pope Francis has been true to his determination to lead the Church to be mindful of the poor. Both popes have written about ideologies that have held and continue to hold the world hostage to sin.
Msgr. Charles Pope

The Paradox of Poverty

2021 EXCERPT: The first reading in today’s Mass (1 Kings 17:10-16) speaks to us of the paradox of poverty: it is our poverty, our neediness, that provides a doorway for God to bless us with true riches. Our emptiness provides room for God to go to work.
In our worldly riches, we feel we have “too much to lose”; the Gospel just seems too demanding. In our poverty, emptiness, and detachment from this world, however, there is a strange and unexpected freedom that makes it easier to step out in faith—and stepping out in faith is the only thing that can save us.
I. The Desire Portrayed
II. The Dimensions of Poverty
III. The Demand that is Prescribed
IV. The Deliverance Produced
Bishop John Louis
God Can Give Us More Than We Ask For

EXCERPT: The Holy Scripture praises God for being ‘able to do far more abundantly beyond all that we ask or think’ (Eph. 3:20). Indeed, God can do far more than we expect or can imagine! The stories of the two poor widows in today’s first and gospel readings underscore the fact that God is ‘able to do far more abundantly beyond all that we ask or think’
Fr. Michael Chua

God is Watching

2018 EXCERPT: As Catholics, we shouldn’t always take the Bible literally, but we should always take it seriously. To take the story of the Widow’s Mite seriously, we must keep the condemnation in the story. This story is meant to confront us, but it has, repetitively, been interpreted to condemn others or in a limited way, to highlight the virtue of generous giving. Catholic priests jump at the opportunity to use this passage to highlight the need for Catholics in the pew to give more. The collection usually increases this Sunday, but just this Sunday only! Unfortunately, it usually returns to previous levels the following week, exposing a very Catholic phenomena – Catholics usually give out of guilt, not out of passion or commitment. But the character of the poor widow being held up as a model for generous giving is secondary to the condemnation which precedes and follows this episode.

Giving ’till It Hurts

2021 EXCERPT: Today we are given two examples of remarkable generosity – the sort that really hurts. We have one story in the first reading where God commanded a widow to give her last bit of food to a prophet, and another story in the gospel, where Our Lord after having rebuked the teachers of the law for devouring widows’ houses, points to a widow’s giving at the Temple as exemplary. In both cases, these two women risked starvation and losing their entire livelihood in giving and sharing – one for a stranger whom she treated as an intimate neighbour and another to God.
In a way, both these women epitomise the two-fold commandment of love which we heard last Sunday. In fact, some ancient commentators have seen the two mites offered by the widow in the gospel as a symbol of the two-fold Great Commandment of love.
Fr. Vincent Hawkswell

God is Never Outdone in Generosity

2024 EXCERPT: This Sunday’s readings recount how two very poor widows nevertheless donated to others. They reminded me of articles I ran in The B.C. Catholic when I was editor. Now that I am 82 years old and no longer have responsibility for a parish, perhaps I can cite them without being suspected of self-interest!
Stewardship is key to any rationale for giving to the Church, said Richard Garnet, chief fund-raiser for the Calgary diocese’s annual Bishop’s Appeal in 1996.
Fr. Denis J. Hanly
Fr. Tommy Lane
God Looks at the Heart

EXCERPT: Two extraordinary women feature in our readings today. The woman in the first reading (1 Kings 17:10-16), the widow at Zarephath, is extraordinary because during a famine she trusted enough in God’s prophet Elijah to share with him the last bread she baked for herself and her son with her last flour and oil. As the prophet had predicted, there was a miraculous multiplication miracle, and her flour and oil did not run out and she had enough bread for herself and her son for a year. The woman in the Gospel is extraordinary in her generosity as she gave her two small coins to a collection in the temple (Mark 12:38-44). What she gave was miniscule. In Mark’s Greek it is clear what those two small coins were and together they were worth only 1/64th of a daily wage! Even though the economic value of what she gave was tiny, the “heart value,” if I may put it like that, was colossal. What she gave, she gave with her heart.
Fr. John Kavanaugh, S.J.
When There Seems Nothing Left

EXCERPT: There are times when we are down, and we think we have nothing left to give. Little remains in the barrel of our lives. Then, for some reason, we still manage to give more out of the nothing we have left. And grace is born again.
How often the mere pennies of others replenish us. It happens in those moments when someone seems to have nothing much to give us: no education, no program, no sermon, no sound advice, no solution to our problems. If they do not give up on us, but give us something else, if they give not from their surplus, but all they have to live on, we find that they have offered their very being. Their presence. Their hearts. What they bestow on us, finally, is no merely human asset, but the life of God flourishing in our faith, hope, and love.
Bishop Frank Schuster

Charity and Grace
2018 EXCERPT: I find it interesting that this Gospel reading of the impoverished and yet generous widow always comes to us at a time when we discuss sacrificial giving in our parish community. And yes, her bold witness of giving from her poverty to the temple in juxtaposition of the wealthy giving from their surplus is most worthy of note and should challenge us. I was blessed however to run across Bishop Barron’s homily for this weekend and I am so glad I did because he opened up a deeper spiritual truth that this Gospel is trying to tell us.
You see, both the widow in our Gospel reading and the widow in our first reading from the Book of Kings represent souls who have hit rock bottom. If you were a widow back in those days, you were in trouble because there simply weren’t the kind of social nets that we have today. Malnutrition and starvation were common fates. And so the bible constantly calls us as a People of God to watch out for widows, orphans and anyone who is impoverished. One of the purposes of the Temple treasury was to do just that. And we do well at that as Church today and we must always be challenged to do more.

Beyond Measurements: Finding Value in Who We Are, Not What We Do

2021 EXCERPT: In our Gospel, Jesus saves us from the false way of evaluating ourselves. The widow was praised, not for what she gave, but for who she was: a woman of faith, full of trust, and totally reliant on God. And so whether we are able to do a little, or lot, whether we are able to give a little or give in abundance, it is who we become in the doing and in the giving that is the greater gift that God desires. It is not the gift that is important to God, as much as the giver.
Jesus holds up these two humble women for us to emulate and admire. Keep in mind the people Jesus admired, and what they did. I recall that He admired a good Samaritan who went out of his way to help a wounded man. Also the forgiving father in the story of the prodigal son. The master who paid his servant a generous wage. The Roman Centurion who asked Jesus to cure his slave. Zacchaeus, the tax collector, who gave away half of his belonging. And today, two widows who gave all they had




















