MAR 23, 2025

3rd Sunday of Lent C

Liturgy Planning

Liturgy Planning

  • NOTES
  • ENVIRONMENT
  • LECTORS
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Planning Notes

Greeting

Kyrie

Collect

Petitions

Weekday
Masses

MON | TUE | WED
THUR | FRI | SAT

Lent
2025

Lent 2025 begins on Ash Wednesday, March 5, 2025. To help you on your Lenten Journey during this Jubilee Year as Pilgrims of Hope, this Lenten eBook contains 67 Ideas and Suggestions for Prayer, Fasting and Almsgiving and a 2025 Lenten Liturg

JUBILEE 2025

The Jubilee Year begins on Christmas Eve in Rome. Here are 16 pages with Resources to help you understand and celebrate the Jubilee and Holy Year of 2025!

3rd Sunday of Lent C

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SOURCE: Basilica of the The National Shrine. Crypt Church (TV Mass)

March 20, 2022 – 3 years ago

Celebrant & Homilist:
Rev. Thomas Kalita
Choir:
Basilica of the National Shrine of the Immaculate Conception Cantor & Organist, Washington, D.C.

LITURGY OF THE WORD — TIMESTAMPS

⬇️ Planning Notes

3rd Sunday of Lent C

God Calls Us to Repentance

Fr. Lawrence Mick

Los Angeles Fires (2025)

Though we read the same readings every time we cycle through the three-year Lectionary, our lives and our world are not the same each time… [Currently, California is recovering from the devastating January 2025 Los Angeles wildfires. These fires, fueled by drought conditions, low humidity, and severe Santa Ana winds, took lives, destroyed homes, and impacted thousands of residents.]

I wonder how the story of the Burning Bush will be heard this year by those who have suffered the ravages of such fires. Will they be able to see that bush as a sign of God’s presence, despite the contrast posed by the frequency and intensity of wildfires…?

Reframing the Burning Bush Amidst the 2025 Los Angeles Fires

The following text has been generated by AI

In light of the devastating fires, some religious leaders and community members have used the biblical narrative of the burning bush as a point of reflection, drawing parallels between the fire's destruction and God's presence, offering comfort and hope during a time of crisis. 

Here's a breakdown of how the burning bush narrative has been used in relation to the Los Angeles fires:

  • Reflecting on Loss and Resilience:The fires have caused immense loss, and the burning bush narrative, which symbolizes God's presence amidst destruction, is used to acknowledge the pain and to offer a message of hope and resilience. 
  • Finding God in the Flames:Some have interpreted the fires as a way to seek God in the midst of destruction, drawing parallels between the burning bush and the fires, suggesting that even in the face of devastation, God's presence can be found. 
  • The Burning Bush as a Symbol of Divine Presence:The burning bush, where God spoke to Moses, is a powerful symbol of God's presence in the midst of fire, and its use in homilies and reflections during the Los Angeles fires serves to remind people of God's enduring presence, even in times of crisis. 
  • Drawing on Biblical Themes:The burning bush story, with its themes of God's power and guidance, is used to offer comfort and guidance to those affected by the fires, encouraging them to find strength in faith and to look for God's presence in the midst of the flames. 
  • Jewish and Christian Perspectives:Both Jewish and Christian leaders have used the burning bush narrative to address the fires, offering reflections on the meaning of home, resilience, and God's presence in times of hardship. 
  • Examples of Homilies and Reflections:
    • Rabbi Sharon Brous, in a sermon on forward.com, spoke about the Jewish meaning of home in the context of the LA fires, drawing parallels to the burning bush.
    • Rob Goldberg, in an article on the Buffalo Jewish Federation website, reflected on the fires and the burning bush, suggesting that God is revealed in the heroism of first responders and the leadership of everyday Angelenos. 
    • Diana Butler Bass, in an article on her Substack, wrote a prayer for those affected by the fires, drawing on the burning bush and the pillar of fire to seek comfort and support.
    • An article on Angelus News discussed how God's voice is still speaking to us from the midst of these fires, referencing the burning bush and the story of Moses.

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Lenten Prayer Service

This is a good week for a Lenten penance service, and the readings today could become the basis of such a service. If using the Cycle A readings, the story of the woman at the well calls us to conversion. If the Cycle C readings are used, the Gospel parable of the fig tree does the same. Build on whichever readings are utilized Sunday or perhaps use the opposite set for the penance service.

In any case, there is surely a need to encourage people to take part in such a service. Too many Catholics find no use for this sacrament in their spiritual lives. The call to repentance is not a call to wallow in guilt but an invitation to enter more fully into a joyful life in covenant with God and one another. Can you find ways, in preaching, in petitions, in songs, and/or in the bulletin or on your parish social media channels to make that invitation come alive in your parish?

Conducting a Lenten Prayer Service with Luke 13:1-9

The following text has been generated by AI

Organizing a Lenten prayer service centered around Luke 13:1-9 provides an opportunity to encourage spiritual renewal and emphasize the importance of repentance. By drawing on the themes of conversion and divine patience, this service can inspire parishioners to deepen their relationship with God and engage more fully in the Sacrament of Penance.

  1. Choose relevant readings: Select passages that resonate with the theme of repentance and conversion, such as the woman at the well (Cycle A) or the parable of the fig tree (Cycle C). These narratives offer powerful examples of personal transformation and divine mercy.
  2. Incorporate insightful homily and petitions: Craft a homily that draws connections between the selected readings and the importance of repentance in our daily lives. Emphasize that repentance is not about guilt, but rather an invitation to experience a more joyful and meaningful relationship with God. Prayers of petition should focus on seeking the grace to embrace the call to repentance and grow in faith.
  3. Engage parishioners with songs and discussions: Select hymns and songs that reflect the themes of conversion, forgiveness, and renewal. Additionally, encourage small group discussions or reflections on the readings, allowing participants to share their insights and experiences.
  4. Utilize parish communication channels: Promote the prayer service through various platforms, such as the parish bulletin, social media channels, and announcements during Mass. Share inspirational quotes, questions, or stories related to the theme of repentance to generate interest and encourage attendance.
  5. Create a welcoming atmosphere: Ensure the service is accessible and welcoming to all, emphasizing that the call to repentance is a universal one. Provide opportunities for individual confessions during or after the service, making it a seamless experience for those who wish to participate in the Sacrament of Penance.

By incorporating these elements, your Lenten prayer service will serve as a powerful reminder of God's mercy and the transformative power of repentance, inspiring parishioners to embrace the joy and renewal found in a deeper relationship with Christ.

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⬇️ Greeting

3rd Sunday of Lent C

Write three introductions for the priest to choose from for the xxxxxx sunday of xxxxxx in year c. Each intro should have a slightly different theme than the others. All of them should in some way reflect the themes of the following readings: xxxxxxxxxxxxxxxxx. Do not explicitly mention the readings.

As we enter the midpoint of Lent, our readings become more uncompromising and candid about how we are to live our lives. Through our Lenten practices of prayer, fasting and almsgiving, we must continue to cultivate good habits that will last long after Lent has ended. How is your Lenten journey going? 

OPTION C: CELEBRATION


⬇️ Kyrie

3rd Sunday of Lent C

  • Lord Jesus, you call us to live and love as you did: Lord, have mercy.
  • Christ Jesus, we perish when we cut ourselves off from you: Christ, have mercy.
  • Lord Jesus, continue to call us back to your ways of mercy and kindness: Lord, have mercy.

SOURCE: CELEBRATION


⬇️ Collect

3rd Sunday of Lent C

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SOURCE: Julie Storr


⬇️ Prayers of the Faithful

3rd Sunday of Lent C

Discover a vast collection of over 100 petitions that are thoughtfully updated each week, ensuring a strong connection to the Sunday Readings. These petitions, designed for the Prayers of the Faithful during Mass, provide a relevant and meaningful way for your parish community to unite in prayer and intercession.

CHURCH | WORLD | SPECIAL NEEDS | COMMUNITY

Presider We are nurtured through God’s word and sacrament. Let us unite our minds and hearts with those of the angels and saints to pray for the needs of our world, our church and our community.

Minister That we as church might be faithful witnesses who respond generously to the needs of the world; for equality and inclusion of women’s voices in the magisterium; for religious leaders to be transparent and accountable for their actions; for an ecumenical response to the issues plaguing our world today, we pray:

  • For our world, in thanksgiving for the renewed hope and beauty brought by each new season; for increased awareness of our effect on the Earth’s ecological health and stability; for more mindful ecological practices in our homes and businesses, we pray:
  • For compassionate hearts especially when we grumble and judge others; for the tenacity to reach out to the marginalized and work tirelessly for the equality and dignity of every human being, we pray:
  • For full and active participation in our faith; for the ability to live and find joy in the present moment; for the cultivation of spiritual practices that will endure after the Lenten season, we pray:
  • For a spirit of true repentance and reconciliation; for an ability to see ourselves as God sees us; for the spiritual insight to change those parts of us that do not bear good fruit, we pray:
  • For the sick and suffering, the homeless, orphan and widow, the forgotten; for all who die from war and violence; for all who die alone without hope, we pray:

Presider God of our ancestors, hear our prayer. Saints, intercede for us. In Jesus’ name, we pray. Amen.

SOURCE: CELEBRATION

Free Download

RESOURCES

General Instruction of the Roman Missal

A Simple Guide to Liturgical Enviornment (DIocese of New Ulm PDF)

Common Questions on Liturgical Norms – by Father Edward McNamara, professor of liturgy at the Regina Apostolorum Pontifical Athenaeum

DIRECTORY OF
POPULAR PIETY
AND THE LITURGY

Directory (Vatican)

Lent (PDF)

Holy Week (PDF)

Eastertide (PDF)

GUIDELINES AND RESOURCES

Los Angeles

3rd Sunday of Lent C

Holy Spirit Catholic Church, Tuscaloosa, Alabama

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Diocese of Phoenix (4:21) – 2025

OCIA Introduction

Name Change: From RCIA to OCIA

The Order of Christian Initiation for Adults (OCIA), formerly known as the Rite of Christian Initiation of Adults (RCIA), has undergone a name change to more accurately reflect its Latin roots and emphasize the continual faith formation journey for those seeking to become full members of the Catholic Church. Though the name has changed, the essence of this vital ministry remains the same, fostering spiritual growth and community since its inception in the 1970s.

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Diocese of Phoenix (4:21) – 2025

OCIA Scrutines 1-3

Download PDF – Courtesy of Diocese of Crookston, Minnesota

The scrutinies are a series of rites celebrated during the period of the Elect in the Order of Christian Initiation of Adults (OCIA) on the third, fourth, and fifth Sundays of Lent. The scrutinies are aimed at examining, purifying, and enlightening the Elect (those preparing to be baptized at the Easter Vigil) as they journey toward initiation into the Catholic Church. These rites include the following:

  1. First Scrutiny (Third Sunday of Lent): The first scrutiny focuses on the power of baptism to free the Elect from the influence of sin and evil. The Elect are prayed over, and the Gospel passage often relates to the temptation of Jesus in the desert or the Samaritan woman at the well, highlighting the need for inner conversion.
  2. Second Scrutiny (Fourth Sunday of Lent): The second scrutiny draws inspiration from the Gospel account of Jesus healing the man born blind, emphasizing the importance of spiritual enlightenment and the ability to see with the eyes of faith. During this scrutiny, the Elect are prayed over and encouraged to deepen their relationship with Christ as the light of the world.
  3. Third Scrutiny (Fifth Sunday of Lent): The third scrutiny, occurring on the fifth Sunday of Lent, revolves around the resurrection of Lazarus and the life-giving power of Christ. This rite invites the Elect to reflect on the new life they will receive through baptism and their incorporation into the Church as full members.

These scrutinies serve as a period of spiritual growth and reflection for the Elect as they prepare to enter fully into the life of the Church through the sacraments of initiation: Baptism, Confirmation, and the Eucharist.

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St Mary Church, Mt Angel, Oregon (1:14)


Jubilee Holy Year 2025

The Jubilee Year begins on Christmas Eve in Rome. Be sure to download Fr. Horning’s 16 page e-book with Resources to help you understand and celebrate the Jubilee and Holy Year of 2025!

What You Need to Know
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Official Hymn for the 2025 Jubilee
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How to Add the Catholic
Liturgical Calendar to Google Calendar

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This video will show you how to add a simple Catholic Liturgical Calendar to your Google Calendar. You can even change the color of the display calendar to match the liturgical colors of the Church

3rd Sunday of Lent C

Lector’s Notes

Greg Warnusz’s tips for the Sunday readings,
focusing on the lector’s understanding
and proclamation

FIRST READING TIPS

It will help your proclamation if you divide the passage into three sections (which may not match the paragraph divisions in your lectionary):

  • God's astonishing self-revelation and Moses' ritualistic responses (removing his sandals and covering his face). Read slowly so that your listeners can let the images form in their own imaginations, but treat these vivid images, even the image of the burning bush, only as fanfare for God's solemn self-description, "I am the God of your fathers, The God of Abraham, the God of Isaac, the God of Jacob."
  • God's announcement of the plan to rescue the Hebrews, from "I have witnessed the affliction ..." to "a land of milk and honey." Pause before you start this section. In the plan of the book of Exodus, this sets the stage for all that follows. In the plan of modern Christian Lent, this prepares us to hear, at the Easter Vigil, the chapter of Exodus that fulfills the promise, and to let the same God lead us out of our bondages into a new life in the risen Christ.
  • The dialogue about God's name and its meaning. Pause again, to let the solemnity of prior promise sink in. Using a different tone of voice, represent Moses asking an innocent, practical question, "What should I say is your name?" When you assume God's voice again, sound like God saying something mysterious (it is; see below). Say distinctly, slowly and solemnly each of the three variants of the name (your translations may differ):
    • I AM WHO AM
    • I AM
    • The LORD
SECOND READING TIPS

The first few repetitive sentences, up to "and the rock was Christ," all prepare the recipients for the bad news, "God was not pleased ..." So, unusual for Lector's Notes, I recommend you go through those sentences in a repetitive pattern, but break the pattern at "Yet God was not pleased ..." which should sound conclusive.

In the remaining sentences, don't be afraid to sound stern (Paul wasn't). Pronounce the last sentence slowly and with foreboding. Someone's life may depend on hearing this warning and taking it to heart.e must learn from the past and strive to remain focused on our relationship with God, avoiding the temptations that may lead us astray.

If your church is doing the scrutinies, part of the Rite of Christian Initiation of Adults, See this Lector’s Notes page, even in years B and C.


Lisa M. Bellecci

Lisa M. Bellecci

3rd Sunday of Lent C

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SOURCE: Lisa M Bellecci |Archive

Summarize the key points to help lectors read this passage—xxxxxxxxxxx?
FIRST READING TIPS

To begin, lectors should imagine that the audience has never heard the story of Moses and the burning bush. This will help create a sense of excitement and wonder.

  1. Start with a casual tone, setting the scene as Moses tends to his father-in-law Jethro's flock and arrives at the mountain of God (Horeb).
  2. Change the tone when describing the appearance of the angel in a burning bush, emphasizing the amazement and curiosity Moses experiences. Use pauses to create suspense and emphasize key moments.
  3. Emphasize the significance of God's presence and His command for Moses to remove his sandals on holy ground. Convey reverence and awe in your voice.
  4. When God introduces Himself as the God of Abraham, Isaac, and Jacob, pause between each name to allow the audience to picture these individuals and grasp the connection between God and His people.
  5. Highlight the justice and compassion of God as He addresses the suffering of the Israelites and promises to rescue them. Emphasize the keywords "good" and "spacious" when describing the Promised Land.
  6. Convey Moses' uncertainty when questioning how he should address God. Bring out the emotion and concern in his voice.
  7. Finish with a smile and a sense of joy as God reaffirms His connection to the Israelites and shares His name, "I AM." This reveals God's eternal nature and His commitment to His people.

By following these key points, lectors can create a captivating and memorable reading of the burning bush story, introducing the audience to this remarkable event and helping them connect with the characters and their experiences.

Lisa M. Bellecci

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SOURCE: Lisa M Bellecci |Archive

Summarize the key points to help lectors read this passage—xxxxxxxxxxx?
SECOND READING TIPS

This reading from 1 Corinthians 10:1-6, 10-12 serves as a cautionary reminder to not become overconfident in our spiritual journey. The passage encourages us to learn from the experiences of the Israelites who, despite being led by God, still faced trials and succumbed to temptations in the desert.

  1. The reading begins by recalling the Israelites' journey, emphasizing the divine presence as a guiding cloud and the miraculous events that took place, such as the parting of the sea and the spiritual nourishment provided by God.
  2. The passage highlights that despite these divine interventions, God was displeased with many of the Israelites who grumbled and desired evil things, leading to their downfall.
  3. The text reiterates that these events serve as examples and warnings for us, emphasizing the importance of humility and avoiding the pitfalls of overconfidence.
  4. The passage concludes with a call to vigilance, urging us not to fall into the same traps as the Israelites and to remain steadfast in our faith, acknowledging that we are living in the end times.

By reflecting on this passage, we are reminded of our need for divine guidance and the dangers of spiritual complacency. As we navigate our own spiritual journeys, we must learn from the past and strive to remain focused on our relationship with God, avoiding the temptations that may lead us astray.


Lector Series

The following lector videos were produced by the Los Angeles Archdiocese:


3rd Sunday of Lent C

3rd Sunday of Lent C

What Wondrous Love

Traditional; arr. by Josh Blakesley

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3rd Sunday of Lent C

Respond & Acclaim

Own Alstott

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3rd Sunday of Lent C

Mercy on Me

Sarah Hart

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3rd Sunday of Lent C

Tend the Ground

Curtis Stephan

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3rd Sunday of Lent C

Purify My Heart

Brian Doerksen

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Do you have any special events or activities happening at your parish this Sunday? We’d love to hear about them!