Directory on Popular Piety and the Liturgy

The Feast of the Holy Family

112. The feast of the holy family of Jesus, Mary and Joseph (Sunday in the Christmas octave) is a festive occasion particularly suitable for the celebration of rites or moments of prayer proper to the Christian family. The recollection of Joseph, Mary and Jesus’ going up to Jerusalem, together with other observant Jewish families, for the celebration of the Passover (cf. Lk 2, 41-42), should normally encourage a positive acceptance of the pastoral suggestion that all members of the family attend Mass on this day. This feast day also affords an opportunity for the renewal of our entrustment to the patronage of the Holy Family of Nazareth (120); the blessing of children as provided in the ritual (121); and where opportune, for the renewal of marriage vows taken by the spouses on their wedding day, and also for the exchange of promises between those engaged to be married in which they formalize their desire to found a new Christian family (122).

Outside of the feast, the faithful have frequent recourse to the Holy Family of Nazareth in many of life’s circumstances: joining the Association of the Holy Family so as to model their own families on the Holy Family of Nazareth (123); frequent prayers to entrust themselves to the patronage of the Holy Family and to obtain assistance at the hour of death (124).

Directory on Popular Piety and the Liturgy

During Christmastide, the Church celebrates the mystery of the Lord’s manifestation: his humble birth in Bethlehem which was made known to the shepherds, the first of Israel to welcome the Savior; the Epiphany to the three wise men who had “come from the East” (Mt 2,1), the first of the Gentiles who recognized and adored Christ the Messiah in the child of Bethlehem; the theophany at the river Jordan in which the Father declares that Jesus is His “well-beloved Son” (Mt 3, 17) at the outset of his messianic mission; the miracle of Cana in which Jesus “manifested his glory and his disciples believed in him” (John 2,11).

107. In addition to these celebrations recalling the primary meaning of Christmas, there are also other celebrations closely connected with the mystery of the Lord’s manifestation:

• the martyrdom of the Holy Innocents (28 December) whose blood was shed because of hatred for Jesus and because of Herod’s rejection of his lordship;
• the memorial of the Holy Name of Jesus, 13 January;
• the feast of the Holy Family (Sunday in the octave of Christmas) celebrating the holy family in which Jesus “grew in wisdom and grace before God and men” (Lk 2, 52);
• the solemnity of the 1E January which recalls the divine, virginal and salvific motherhood of the Blessed Virgin Mary; and, although outside of Christmastide,
• the feast of the Presentation of the Lord (2 February), celebrating the encounter between the Messiah and his people, represented by Simeon and Anna, and the prophecy of Simeon.

108. Much of the richness and complexity of the mystery of the Lord’s manifestation is reflected in displays of popular piety, which is especially sensitive to the childhood of Christ which reveals his love for us. Popular piety intuitively grasps:

• the importance of the “spirituality of gift”, which is proper to Christmas: “a child is born for us, a son is given to us” (cf. Is 9, 5), a gift expressing the infinite love of God, who “so loved the world that he gave his only Son” (John 3, 16);
• the message of solidarity conveyed by the event of Christmas: solidarity with sinful man, for whom, in Christ, God became man “for us men and for our salvation”(118); solidarity with the poor, because the Son of God “who” was rich but became poor for your sake, to make you rich out of your poverty” (2 Cor 8, 9);
• the sacredness of human life and the wonderful event that is every birth, since the Word of life came amongst men and was made visible through his birth of the Virgin Mary (cf. 1 John 1, 2);
• the messianic joy and peace to which man has aspired in every age: the Angels announce the birth of the Savior of the world to the shepherds, the “Prince of Peace (Is 9.5) and proclaim “peace on earth to men of good will” (Lk 2, 14);
• the spirit of simplicity and poverty, humility and trust in God, suggested by the events surrounding the birth of Christ.

Popular piety, precisely because it can intuit the values inherent in the mystery of Christ’s birth, is called upon to cooperate in preserving the memory of the manifestation of the Lord, so as to ensure that the strong religious tradition surrounding Christmas is not secularized by consumerism or the infiltration of various forms of neopaganism.