17th Sunday of Year B

July 28, 2024 Holy See

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17th Sunday of Year B

YEAR B

Generosity

One of the fundamental principles of Christian faith is God’s extreme generosity towards the universe and especially towards man. This principle is the predominant theme of the liturgical texts. In the first reading, twenty loaves are enough for Elisha to feed one hundred men. In turn, in the Gospel Jesus Christ satiates the hunger of 5,000 people with only five loaves and two fish, and what’s more, “They picked them up and filled twelve large baskets with scraps left over from the meal of five barley loaves.” Finally, in the second reading the unity of the Christian community (Church) is the abundant fruit yielded by the Eucharistic bread that reaches every Christian, wherever he may be.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy

Catechism Cross-References

Catechism
Cross-References

First Reading

Jer 23:1-6

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Courtesy of Catholic Cross Reference Online

Second Reading

Eph 2:13-18

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Courtesy of Catholic Cross Reference Online

Gospel Reading

Mk 6:30-34   

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Courtesy of Catholic Cross Reference Online

Doctrinal Messages

17th Sunday of Year B

YEAR B

Doctrinal Messages

A Basic Principle of God’s Work

If we review God’s work, the most striking thing is precisely his generosity towards creation. This generosity might seem excessive, if we gauge it according to human standards. Contemporary astronomical know-how allows us to admire God’s generosity towards creation much more than in the past. The studies on the microcosms of bodies, especially of the human body, elicit just as much admiration. Isn’t each cell, each neuron in man’s body a miracle and a lavish expression of God’s generosity?

This creative generosity has been carried on throughout history. As Saint Paul tells us, wherever sin abounds, grace is overabundant. History, with all its intricate vicissitudes, is the history of human sin; but it is also the history of the superabundance of divine grace. God was superabundant in his mercy with humankind: with Noah, with the people of Israel in Abraham, with the Israelite monarchy in David, with all of humankind in Jesus Christ the Redeemer. The superabundance of the bread in this Sunday’s readings is yet another expression of the principle that we are commenting upon.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy

The Mediators of God’s Superabundance

The first important point that cannot be forgotten is that this superabundance does not come from man, but from God. Man is simply a mediator (though he is a necessary mediator!). Because neither in the case of Elisha nor in the case of Jesus did God start from scratch: he does not create the loaves, he multiplies them. God may start with two, five or twenty (the quantity is not that important to God), but he wants to start with something. How lovely for God to have wanted it so!

And it is equally wonderful for God to want our mediation to distribute his generous gifts. He does not do this directly. Yahweh relied on Elisha’s mediation, and Elisha, in turn, relied on that of a man from Baal-Shalishah. Jesus Christ mediated God’s generosity and, in turn, the Apostles mediated between Jesus and the crowd. Every Christian, but especially the priest, is the mediator of God’s generosity with men. Wonder of grace! A call to generosity and responsibility!

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy

The recipients of God’s superabundance

God’s generosity is for the people (first reading), for a large crowd, coming from all of the villages. God also shows his generosity by addressing it not to a certain number of privileged men, but to all. No one is excluded from the divine bread. Only those who do not accept it, because they have been filled with other loaves, or because out of arrogance they believe that Jesus’ bread (barley bread) is the bread of the poor, of common people – only these are excluded.

This divine bread is his Word of Life, which gives life to those who receive it; it is the bread of charity (the Christian, who through his charity becomes bread for the others) that meets the most basic requirements of all human beings. The divine Word is especially the bread of the Eucharist, prefigured in the multiplication of loaves (CCC 1335). God’s generosity is man’s supreme equalizing factor; it does away with all differences among men, because there is no one who is not in need of God’s generosity.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy

Pastoral Suggestions

17th Sunday of Year B

YEAR B

Pastoral Suggestions

The Bread that Unites Us

Sociologically speaking, bread is a factor of equality and union. There is a great variety of bread, and each country has its own ways of making it. However, bread is bread for all people and in the same way. On the table of a rich or poor man, on the table of a Tunisian or Colombian, of a banker or bricklayer there is always bread; the bread that is the fruit of the earth and work of human hands. However, in our contemporary world, aren’t there tables and hands without bread? There shouldn’t be, because there is a great abundance of bread. And yet there are. We can all remember pictures of hungry children begging for mercy, longing for a loaf of bread. Could it be that the bread that unites us becomes the bread that separates us?

The bread that unites us is especially the bread of the Eucharist: the Body of Christ. This wonderful bread, which in history emphasizes the generosity of Christ’s love for those who believe in him. This bread is offered to all of us who believe in him, day after day, week after week, on the same table: the altar of the redeeming sacrifice. I wonder with astonishment why men, so hungry for anything spiritual, do not draw closer more frequently to this divine bread that can make them whole.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy

Memory and Hope

The image of bread is a sign of the prodigies performed by God with the Israelites during the forty years of their pilgrimage in the desert, in which he gave them manna to eat - the bread of angels. We must remember to give him thanks, to ask God to continue working wonders among us, giving us the bread of his Word and of his Eucharist. In addition to remembering, we must hope. Hope that God will perform even better miracles. After the Exodus from Egypt, Moses inaugurates the Jewish Passover. Jesus inaugurates the Christian Easter, prefigured in the multiplication of loaves. Mount Sinai is replaced by the mount to which Jesus withdraws to pray. The sea opened up a path for the Israelites to cross, Jesus walks at night on the surface of the waters of the Sea of Galilee. Moses withdrew to solitude to preserve his fidelity to his mission and to defend himself against "politics". Let us recall the past and give thanks; let us ask for forgiveness. But especially let us look to the future with confidence, so that we may consecrate it to the Lord and live it with the hope that does not cheat us.

P. Antonio Izqeuirdo, L.C., Copyright © Dicastery for the Clergy

Pope Francis

Smallness and Giving

25 July 2021 | Saint Peter’s Square

Let us now try to put ourselves in the place of that boy. The disciples ask him to share everything he has to eat. It seems to be an unreasonable proposal, or rather, unjust. Why deprive a person, indeed a child, of what he has brought from home and has the right to keep for himself? Why take away from one person what is not enough to feed everyone anyway? In human terms, it is illogical. But not for God. On the contrary, thanks to that small freely-given and therefore heroic gift, Jesus is able to feed everyone. This is a great lesson for us. It tells us that the Lord can do a lot with the little that we put at His disposal. It would be good to ask ourselves every day: “What do I bring to Jesus today?”. He can do a lot with one of our prayers, with a gesture of charity for others, even with one of our sufferings handed over to His mercy. Our small things to Jesus, and He works miracles. This is how God loves to act: He does great things, starting from those small things, those freely-given ones.

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The Courage of Young People

29 July 2018 | Saint Peter’s Square

He was a good lad! Courageous. He too could see the crowd and the five loaves but he says: “I have this: If you need it, take it”. This boy makes us think…. What courage…. Young people are like this. They have courage. We must help them express this courage. And yet, Jesus ordered his disciples to ask the people to sit down. He then took the bread and the fish, gave thanks to the Father and distributed it (cf. v. 11) and everyone was able eat their fill. Everyone ate as much as they wanted.

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29 March 2015 | Saint Peter’s Square

17th Sunday of Year B

At the heart of this celebration, which seems so festive, are the words we heard in the hymn of the Letter to the Philippians: “He humbled himself” (2:8). Jesus’ humiliation.

These words show us God’s way and, consequently, that which must be the way of Christians: it is humility. A way which constantly amazes and disturbs us: we will never get used to a humble God!

Humility is above all God’s way: God humbles himself to walk with his people, to put up with their infidelity. This is clear when we read the the story of the Exodus. How humiliating for the Lord to hear all that grumbling, all those complaints against Moses, but ultimately against him, their Father, who brought them out of slavery and was leading them on the journey through the desert to the land of freedom.

This week, Holy Week, which leads us to Easter, we will take this path of Jesus’ own humiliation. Only in this way will this week be “holy” for us too!

We will feel the contempt of the leaders of his people and their attempts to trip him up. We will be there at the betrayal of Judas, one of the Twelve, who will sell him for thirty pieces of silver. We will see the Lord arrested and carried off like a criminal; abandoned by his disciples, dragged before the Sanhedrin, condemned to death, beaten and insulted. We will hear Peter, the “rock” among the disciples, deny him three times. We will hear the shouts of the crowd, egged on by their leaders, who demand that Barabas be freed and Jesus crucified. We will see him mocked by the soldiers, robed in purple and crowned with thorns. And then, as he makes his sorrowful way beneath the cross, we will hear the jeering of the people and their leaders, who scoff at his being King and Son of God.

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SOURCE: The Holy See Archive at the Vatican Website © Libreria Editrice Vaticana