May 5, 2024
COMMENTARIESBIBLE STUDY QUESTIONS
Jeff CavinsFr. Francis MartinHector MolinaKieran O'MahonyBrant Pitre
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The Bible Timeline®: The Story of Salvation

The central theme of the readings for the Sixth Sunday of Easter is the importance of sharing love as a way to show discipleship, and that Christian love is founded on the principle of imitation of Jesus.

SUMMARY w/ Timestamps
  • 00:00 Love is the central theme in the readings for the Sixth Sunday of Easter, emphasizing the importance of sharing love as a way to show discipleship.
  • 00:52 Love one another as Jesus has loved us, and abide in his love by keeping his commandments.
  • 01:41 Christian love is founded on the principle of imitation, where believers are called to imitate Jesus as he imitates the Father.
  • 02:26 We demonstrate our knowledge of God's love by loving one another, not just by saying it.
  • 02:40 Jesus loves even his enemies, and we should imitate him by demonstrating God's love in our lives for others to see.
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SOURCE: A Word Proclaimed

We are called to abide in the love of Christ, which sets us free, leads to purification, and enables us to love one another as Jesus loves us.

KEY INSIGHTS w/ Timestamps
  • 00:00 Jesus talks about how his Divine Life courses through us, and we are called to abide in his love and let it melt our hearts, making us different.
  • 02:33 Obeying and trusting in the love of Christ sets you free and leads to purification, pray to know the Lord better and trade any sin to abide in his love.
    • Obeying and trusting in the love of Christ sets you free and leads to purification, and by keeping his commandments and having a desire for him, you can remain in his love.
    • Pray to know the Lord better and trade any sin to abide in his love.
  • 05:18 St. Terese experienced darkness but found comfort in Jesus' love, and we are commanded to love one another as Jesus loves us.
  • 07:20 Jesus commands us to love and show compassion, not just through material help, but also through prayer and dignity.
  • 09:20 Priest encounters alcoholic man at soup kitchen, advises him to pray and be kind despite struggles.
  • 10:37 Jesus doesn't judge, and neither should we.
  • 11:49 God calls us friends, not slaves, and invites us to learn about the Trinity through theology.
  • 13:26 We are chosen by God to bear fruit, which is to love one another, and this love is the fruit that will remain.
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SOURCE: A Walk in the Word

Jesus commands his disciples to love one another as he has loved them, emphasizing the need for obedience to his commandments in order to abide in his love and experience true joy and fulfillment.

KEY INSIGHTS w/ Timestamps
  • 00:00 Jesus commands his disciples to abide in his love by keeping his Commandments and loving one another as he has loved them.
  • 06:23 Jesus commands us to love one another as he has loved us, emphasizing the need for obedience to his commandments in order to abide in his love and experience true joy and fulfillment.
    • Jesus defines the fundamental quality of discipleship as love, which is the context for the Gospel parable.
    • Jesus introduces a new commandment to love as he has loved, emphasizing the need for obedience to his commandments in order to abide in his love.
    • Jesus commands us to love one another as he has loved us, and only through this love can we experience true joy and fulfillment.
    • Jesus reiterates his commandment to love one another as he has loved us, emphasizing the sacrificial love he is about to demonstrate and calling his disciples to emulate him.
    • Jesus emphasizes the importance of love and obedience to enter into Divine communion and friendship with him, and warns that failing to love as he loves can result in falling out of friendship with him.
    • Jesus declares his disciples as friends, not servants, because he has shared everything he heard from his father with them, unlike a servant who only obeys orders without knowing the master's business.
  • 15:07 Jesus establishes a new covenant through his passion, death, and resurrection, calling his disciples to Divine intimacy and friendship, and to love their neighbors and enemies with the love of Christ.
    • We are called to enter into a covenant relationship with our Master, initiated through his passion, death, and resurrection, establishing a new and everlasting covenant in his blood out of love.
    • Jesus reveals the secrets of the Kingdom to his disciples, calling them friends instead of servants, which would have been shocking to them.
    • Jesus calls his disciples to Divine intimacy and friendship, requiring them to love their neighbors, including their enemies, with the love of Christ.
  • 18:41 Jesus reiterates his command to love one another, with St. Thomas Aquinas explaining that charity is the root of all virtues and good works.
    • God initiated the covenant relationship with the disciples, as seen in John 15:16 and 1 John 4:19.
    • Jesus has chosen and appointed us to bear fruit and love one another, and when we fulfill our divine purpose, the Father will give us whatever we ask in Jesus's name.
    • Jesus reiterates his command to love one another, with St. Thomas Aquinas asking why this commandment is the only one necessary, and providing an insightful answer.
    • Charity is the root and end of all virtues, as it is from charity that we are led to accomplish all other Commandments and do good to our neighbor.
    • The fundamental command of Jesus is to love one another, as all virtues and good works stem from the root of charity, as explained by St. Thomas Aquinas and St. Gregory the Great, and this is exemplified in the encounter between Simon Peter and Cornelius in Acts of the Apostles chapter 10.
  • 25:46 Cornelius, a Roman Centurion, is chosen as an example of loving God and others, showing that one does not need to be a Jew for God to hear them, and the dietary laws have been abolished with the coming of Christ.
    • Cornelius, a devout man, is instructed by an angel to send men to bring Peter to him.
    • Cornelius, a Roman Centurion, was chosen as an example of loving God and others, as he was devout, feared God, gave generously to the poor, and prayed constantly.
    • A Roman Centurion, who was a god-fearer, practiced charity and love, and God heard his prayers, showing that one does not need to be a Jew for God to hear them.
    • A devout man named Cornelius is visited by an Angel who arranges a meeting between Cornelius and Simon Peter, and Simon Peter has a vision where he is commanded to eat unclean animals.
    • The dietary laws and restrictions have been abolished with the coming of Christ and the establishment of the New Covenant.
  • 31:45 Jesus commands the proclamation of the gospel to the Gentiles, abolishing dietary laws and inaugurating the mission to non-Jews.
    • Jesus demonstrated that the gospel should be proclaimed to the Gentiles and they should be welcomed and received into the body of Christ, in line with the Great Commission to make disciples of all Nations.
    • Simon Peter is commanded to journey to the home of a Gentile in Japa to announce the good news of Salvation, in contrast to Jonah's disobedience, and this obedience inaugurates the mission to the Gentiles.
    • Dietary laws have been abolished, and the gospel should not be withheld from non-Jews, as seen in the encounter between Peter and Cornelius.
    • Cornelius, a God-fearing Roman, initially tries to worship Simon Peter, but is corrected and Peter addresses the gathered pagans, indicating that it is now lawful to associate with non-Jews.
  • 36:06 The spread of the gospel to the Gentiles through the conversion of Cornelius and the influence of Simon Peter, revealing God's saving power to the Nations.
    • Cornelius prayed to know the Lord, and the angel instructed him to send for Simon Peter to deliver the good news of God's revelation.
    • Peter declares that God shows no partiality and the Holy Spirit falls on both Jews and Gentiles, leading to the conversion of both groups in the early church.
    • The conversion of the influential Centurion Cornelius and the spread of the gospel to the Gentiles through the orchestration of the Lord and the influence of Simon Peter.
    • The Lord has revealed his saving power to the Nations, as seen in the encounter between Simon Peter and Cornelius, and he wishes to do the same through us.
  • 41:17 Our mission is to spread love through the Great Commission, rooted in the commandment to love God and our neighbors, as we are ambassadors of Christ charged with revealing his love to the world.
    • Our mission is to spread love through the Great Commission, rooted in the commandment to love God and our neighbors, as we are ambassadors of Christ charged with revealing his love to the world.
    • Love is the hallmark of true discipleship, as reflected in 1 John chapter 4, and we are called to love one another as God loves us.
    • The heart of Jesus' message is a call to love, and as his disciples, we must root ourselves in his love in order to bear much fruit and experience his love through the Holy Eucharist.
    • Jesus commands us to love one another as he loves us, and by abiding in his love and keeping his commandments, we bear the fruit of the spirit and fulfill the law.
    • Believe in Jesus, keep his commandments, and love one another as he loved us, as this brings spiritual nourishment and inspiration.
    • Consider becoming a patron or supporter of the podcast to show appreciation for the work, and continue to dwell in the word of God.
  • Jesus commands his disciples to abide in his love by keeping his Commandments and loving one another as he has loved them.
  • Jesus commands his disciples to love one another and promises that whatever they ask in his name will be given to them.
  • Jesus identifies himself as the True Vine and exhorts his disciples to remain in him, abide in his love, and love one another as he has loved them.
  • Jesus sets an example of humility by washing his disciples' feet and gives them a new commandment to love one another.
  • Love one another as Jesus has loved us, unconditionally and sacrificially, emulating his love for us.
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SOURCE: Hearers of the Word

The farewell discourse in John’s gospel emphasizes the importance of love, joy, and the Holy Spirit, and calls for disciples to bear lasting fruit by loving one another as Jesus loved them.

KEY INSIGHTS w/ Timestamps

PDF - All Three Readings

  • 00:00 The sixth Sunday of Easter focuses on the farewell discourse in John's gospel and the trinity of prayer, joy, and the Holy Spirit in the New Testament.
  • 02:20 Love one another as I have loved you, and bear fruit that will last.
  • 03:42 The speaker discusses the structure of John's gospel and the importance of the farewell discourses and Jesus' final prayer.
  • 05:46 Farewell speeches in John's gospel are a well-established literary genre, characterized by imminent departure, sorrow, reassurance, and recollection of earlier words and deeds.
    • The text from John's gospel is considered a farewell speech, belonging to a literary genre, and is divided into five moments or tableau.
    • Farewell speeches are a well-established literary genre, with numerous examples in the Bible and other texts, characterized by imminent departure, sorrow, reassurance, and recollection of earlier words and deeds.
  • 08:52 The speaker emphasizes the importance of keeping the commandments, loving one another, and finding joy in unity, while also anticipating persecution and promising God's closeness and peace.
  • 11:01 The disciples are commanded to love one another as Jesus loved them, laying down their lives for each other, following Jesus' costly love as the standard for their own practice of love in John's gospel.
    • The love of the father for the son is passed on to the disciples, with frequent occurrences of the command to love, the word to abide, and the importance of joy and keeping the commandments in John's gospel.
    • Love one another as Jesus loved you, laying down one's life for friends, with the disciples' love for each other making Jesus' love real, and following Jesus' costly love as the standard for their own practice of love.
  • 13:52 Jesus no longer calls his disciples servants, but friends, and in John's gospel, the status of being a friend of God is extended to all who follow Jesus.
  • 15:40 Jesus appointed disciples to bear lasting fruit, emphasizing love, keeping commandments, and the connection between love and prayer, affecting every aspect of life.
    • Jesus chose and appointed the disciples to bear lasting fruit, emphasizing the importance of love and keeping the commandments, and highlighting the connection between love and prayer.
    • Love is the main teaching emphasized in the verse, and falling in love with God will affect every aspect of your life.
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SOURCE: The Mass Readings Explained

Loving our neighbor is the perfection of charity and the opportunity for us to love God through serving others, even those who do not deserve it.

KEY INSIGHTS w/ Timestamps
  • 00:00 God's love is perfected in us through the love of our neighbor, as explained by St. Catherine of Siena in her dialogue with Jesus.
  • 01:29 Loving your neighbor is the perfection of charity, as Jesus asks for the same love he gives without expecting anything in return.
  • 02:22 Love others selflessly, as if you are doing it for me.
  • 02:48 Love is perfected when it is given gratuitously to those who don't deserve it, just as Jesus loves us, and we can practice this by loving our neighbors.
  • 03:41 Love for others is the opportunity for perfection of charity, as we can only love God with the love he deserves, but to love someone who doesn't deserve it, we need neighbors to do for them what we cannot do for him.
  • 04:27 Love for our neighbor is the only criterion for judgment, enabling us to love God through serving others.
  • 05:07 Holiness is possible for everyone, regardless of their state of life, because every person has the opportunity to love their neighbor as Christ loved us.
  • 06:16 To love perfectly is to love unconditionally, even those who do not love us in return, as Jesus loved us when we did not love him, and to love our enemies as commanded by Jesus in the sermon on the mount.
    • If you are distressed when others do not return your love or if you expect something in return for loving your neighbor, then your spiritual love is not perfect.
    • To love perfectly is to love those who do not love us in return, as Jesus loved us when we did not love him, and to love our enemies as commanded by Jesus in the sermon on the mount.
Matt ZemanekFr. Geoffrey PlantFr. Bryan KujawaFr. Galetto, OSAKeith Nester

Matt Zemanek

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SOURCE: St. Timothy Catholic Church, Laguna Niguel, CA

Remaining connected to Jesus through love, obedience, and sacrifice is essential for sustaining life and fulfilling our calling as Christians.

SUMMARY w/ Timestamps
  • 00:00 Jesus emphasizes the importance of love and unity, promising the coming of the Holy Spirit, and invites reflection on how the Lord is speaking to each individual.
  • 07:23 Reflect on the passage, understand the different types of love in the Bible, and strive to remain connected to Jesus through love and obedience.
    • Reflect on the passage, share thoughts and questions, and clarify potential trigger words when reading the Bible.
    • In the Bible, slavery was essentially indentured servitude with rules to ensure that servants were treated with dignity and released after a certain period of time.
    • Jesus is inviting us to be permanently connected to his family, to abide in him and become part of a family based on servant leadership and sacrificial love.
    • The Bible uses different Greek words for love, including filia (friendly love), agape (sacrificial love), storge (natural affection), and eros (romantic love), and we are called to emulate all four types of love for God.
    • We are meant to receive and emulate Jesus' sacrificial love, understand the distinction between different types of love, and recognize the importance of remaining connected to Jesus through love and obedience.
    • The analogy of nesting dolls is used to illustrate the unity of God, the church, and us as individuals.
  • 15:19 Remaining connected to the Lord through following the Commandments and staying grafted to the vine is essential for sustaining life, and relics and veneration serve as a reminder of our profound connection to God.
    • Remaining connected to the Lord is essential for sustaining life, and this connection is maintained by following the Commandments and remaining grafted to the vine.
    • God is constantly holding us in existence and willing us into existence at every moment, regardless of our faith or relationship with Him.
    • We are always connected, and at the end of our life, we are tested to see if we remain connected to Jesus.
    • St. Jude the Apostle's arm bone is a first class relic, and anything touched to it becomes a third class relic, including the speaker's wedding ring, scapular, and cross.
    • The arm of St Jude, never before allowed to leave Italy, is touring North America and people are experiencing miraculous cures and healings in its presence, with upcoming stops in Lake Forest, Orange County, Huntington Beach, and La Habra.
    • Relics and veneration serve as a reminder of the church's connection to the supernatural presence and reality of God, and our profound connection to God is evident in our daily existence.
  • 21:34 True friendship is sacrificially willing the good of the other, Jesus models this by laying down his life for us, and our response to his love is conditional based on our obedience and choice to abide in him.
    • The word "friend" in the passage refers to a deeper level of friendship beyond mere acquaintanceship, as discussed in Aristotle's three levels of friendship.
    • True friendship is not just about having fun, but about sacrificially willing the good of the other, as modeled by Jesus laying down his life for us.
    • Jesus appears to the disciples, asks Peter three times if he loves him, and Peter responds with "filia" instead of "agape", showing his understanding in Greek.
    • Jesus sacrificially loves us unconditionally, but our response to that love is conditional based on our obedience and choice to abide in him.
    • Salvation in Catholic theology is a four-step process of repentance, belief in Jesus, receiving baptism, and remaining in a state of grace, with the need for good works to stay connected to God.
    • Abiding in Christ and obeying the Commandments through love and service is what matters in the end, as Jesus expressed frustration at the disciples not fully understanding his teachings.
  • 29:35 Jesus respected free will, exemplified true humility, and calls us to authentically proclaim the truth without worrying about others' opinions, emphasizing the daily sacrifice of laying down one's life for others.
    • Jesus respected the Free Will of his disciples and sacrificed his need to be understood, never wasting time trying to explain or justify himself.
    • Believe in Jesus as God's son, true humility is being authentic, not self-deprecating or seeking attention.
    • Jesus became incarnate to give us an example to follow, so we should authentically be who God created us to be and proclaim the truth without worrying about others' opinions.
    • To understand the different types of love in scripture, use an Interlinear translation to identify the original Greek or Hebrew word used.
    • Different cultures adopt words into their language, and English has many nuanced words for love, but the translation process from Greek to Latin to English determines which words are used in the Bible.
    • Jesus is not just talking about a one-time sacrifice, but about the daily laying down of one's life for others, as seen in the example of a married couple making sacrifices for each other every day.
  • 36:05 Baptism is a commitment to prioritize God's will and sacrificially love others, St Jude's arm symbolizes the need for help in impossible situations, and the importance of friendship in choosing unity in the church is discussed.
    • Baptism is a commitment to put away selfishness and prioritize God's will, sacrificially loving and serving others daily.
    • My wedding ring touched St Jude's arm, making it a third class Relic, symbolizing the need for help in impossible situations in marriage, relationships, and the grace of God.
    • Touching an object to a first class relic does not transfer its relic status, and relics are categorized based on their connection to the saint.
    • The relationship between the priests in the temple and the importance of friendship in choosing unity in the church is discussed.
  • 40:16 Jesus as high priest, church hierarchy foreshadows structure, Holy Spirit connects us to fulfill our calling and remain faithful to God.
    • The Old Testament had a three-fold hierarchy with high priests, priests, and Levites, but by the time of Jesus, the lineage of Aaron had been lost and the Sadducees traced their lineage to a priest called Zadok.
    • The hierarchy of the Sadducees and Levites foreshadows the structure of the church, with Jesus as the high priest, the pope and bishops as manifestations of Jesus, priests assisting in sacrifice, and deacons aiding in other tasks, emphasizing the Apostolic identity and tradition.
    • Jesus talks about sending the Holy Spirit to guide and connect us to fulfill our calling and stay connected to the Trinity.
    • The vascular system of the church, like the vine Jesus, is dependent on the Holy Spirit for us to remain connected and faithful to God.
    • We are all connected through the Holy Spirit, Jesus, and God the father, with different roles but equal importance.
  • 45:33 Stay connected to Jesus through prayer and sacraments, immerse yourself in Christ, rely on the Holy Spirit and community for strength, and pray for the fruit of joy, peace, and love in your life.
    • Jesus chooses and equips us with gifts, and we stay connected to him through prayer and the sacraments.
    • Immerse yourself in Christ for more than just a few minutes a day and don't treat prayer like an ATM machine.
    • We need the Holy Spirit and community to help us be faithful in our journey, and we pray for the strength to bear the fruit of joy, peace, and love in our lives.
  • Join the weekly Bible study at St Timothy Catholic Church in Laguna Niguel, California, and engage with the community online by liking, commenting, and subscribing to the channel.
  • Approach the word of God with joy, excitement, openness, and reverence, and ask for the removal of any anxiety or doubt to fully receive what God has in store.
  • Jesus continues his discourse with the disciples, emphasizing the importance of love and unity as he promises the coming of the Holy Spirit.
  • Love one another as I have loved you, and if you follow my commandments, you are my friends.
  • Jesus chose his disciples to bear fruit and commanded them to love one another, inviting reflection on how the Lord is speaking to each individual.
  • Love one another as I have loved you, and remain in my love by keeping my commandments, for I have chosen you to bear fruit and be my friends.

Fr. Geoffrey Plant

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SOURCE: Fr. Geoffrey Plant’s Archives

Love, as defined by Jesus and demonstrated by early Christians, is selfless, enduring, and essential for human flourishing and community care.

SUMMARY w/ Timestamps
  • 00:00 Abuse survivor Stuart Howarth's story of resilience and recovery after enduring childhood abuse, addiction, and attempted suicide.
  • 01:59 Love is essential for human flourishing, and knowing that we are loved enables us to love others, but it is important to define what we mean by love, as the word has a vast semantic range.
    • The need to feel loved is deeply ingrained in every person, and the perception of being loved or unloved greatly impacts one's sense of security and self-worth.
    • Love is essential for human flourishing, and knowing that we are loved enables us to love others, but it is important to define what we mean by love.
    • The word "love" is overused and has lost its meaning, but Pope Benedict's encyclical letter "Deus Caritas Est" reminds us that God is love and the word has a vast semantic range.
  • 06:46 Love one another as God has loved us, encompassing various experiences and feelings, and maturing into something more solid and reliable.
    • Love can be expressed in many different ways, towards people, animals, and even activities.
    • The word "love" encompasses a wide range of experiences and feelings, but ultimately, we are called to love one another as God has loved us.
    • Jesus commands his disciples to love one another as he has loved them, and the New Testament uses different words to describe different kinds of love, such as romantic love, which is mainly about passion.
    • Love, as we understand it today, is a modern development and should mature into something more solid and reliable, less dependent on attraction.
  • 13:36 Jesus emphasizes the importance of cultivating friendships, as the younger generation feels increasingly alone despite being digitally connected.
    • The city of Philadelphia is named after the Greek words for brotherly love, and in today's gospel, Jesus calls his disciples friends, emphasizing the deliberate cultivation of friendships.
    • The younger generation is digitally connected but feels increasingly alone and isolated, longing for friends while watching programs about friendship alone.
  • 16:31 Love for others is essential for caring for our neighbors, defined as αγάπη in the New Testament.
    • Love for others, including family and self, is essential for being able to care for and love our neighbors effectively.
    • Love in the New Testament is defined as αγάπη, which is the love that God is and the love that Jesus commands us to have for one another.
  • 19:32 Jesus teaches disciples to love through humble service, sacrificing his life, and true love is selfless, enduring, and enables love for all.
    • Jesus teaches his disciples to love each other through humble service, as demonstrated by his washing of their feet.
    • Jesus' ultimate act of love for his disciples is sacrificing his life, and St. Paul describes love as patient, kind, humble, and truthful.
    • True love, as described by C.S. Lewis, Søren Kierkegaard, and Shakespeare, is selfless, enduring, and sacrificial, and it enables a person to love even those who are not naturally loveable.
  • 24:06 Love one another as I have loved you, even if it inconveniences you.
  • 25:15 Linus struggles to love individual people, but early Christians' care for the sick during plagues led to the rapid growth of Christianity in the Roman Empire.
    • Linus claims to love mankind, but struggles to love individual people.
    • The rapid growth of Christianity in the Roman Empire was not solely due to the conversion of Emperor Constantine, but also to the exponential wave of progress and the actions of Christians during two great plagues.
    • During a deadly plague in 165 AD, many people died and were abandoned by their loved ones, but some showed love and loyalty by caring for each other.
    • Christians in the early centuries provided nursing care to the sick, reducing mortality significantly, and their love for one another did not go unnoticed by the pagan world.

Fr. Bryan Kujawa

SOURCE: Fr. Bryan Kujawa’s Archives. Switch videos using icon in the upper right corner.

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SOURCE: Fr. Bryan Kujawa’s Archives Switch videos using icon in the upper right corner.

The Catholic Bible study emphasizes the importance of understanding and engaging in prayers, celebrating the Easter season with devotion, and holding onto the significance of Jesus’ death and resurrection, as well as the spread of the apostles’ message and the salvation for all through the gift of the Holy Spirit.

SUMMARY w/ Timestamps
FIRST READING & PSALM
  • 00:00 Prepare for Sunday mass with the Catholic Bible study, focusing on the richness and depth of the Catholic faith, including the transfer of the Ascension and the start of the Pentecost Novena.
  • 02:33 The speaker emphasizes the importance of understanding and engaging in prayers, celebrating the Easter season with devotion, and holding onto the significance of Jesus' death and resurrection.
    • The speaker discusses the complexity of prayers and the difficulty in following along, but also acknowledges their beauty and encourages understanding and engagement.
    • The speaker discusses the importance of celebrating the Easter season with heartfelt devotion and a true love for the Risen Lord.
    • Jesus' death and resurrection is the most extraordinary event in history, and as Christians, we should always hold onto and relive this moment.
    • Familiarity can cause things to lose their luster, but we should always remember and hold on to the significance of Jesus Christ's crucifixion and resurrection.
  • 05:30 Peter preaches to Gentiles, Holy Spirit falls, orders baptism; preaches to Jews, leading to repentance and growth of community.
    • The first reading from Acts chapter 10 is important for the history of Christianity and is significant for all believers.
    • Peter enters Cornelius' house, speaks about God's acceptance of all nations, the Holy Spirit falls on Gentiles, and Peter orders them to be baptized in the name of Jesus Christ.
    • Peter preaches the gospel message, leading Jewish people to repent, be baptized, and receive the Holy Spirit, resulting in the growth of the community.
  • 08:27 The apostles' message spreads through persecution, leading to Saul's conversion and a vision for Peter, while God declares unclean foods clean, symbolizing the end of physical separation for the Jewish people.
    • The message of the apostles spreads through persecution, leading to the conversion of Saul and a vision for Peter.
    • God declares unclean foods clean, symbolizing that the Jewish people are no longer set apart physically, but spiritually.
  • 10:14 Peter is instructed to deliver a message to the Gentile community, confirmed through visions and converging events, and meets Cornelius who reveals that the Lord has ordained their meeting.
    • Peter is instructed to mingle with the Gentile community and deliver a message, which is confirmed through visions and converging events.
    • Peter meets Cornelius, who worships him, but Peter tells him to get up and they have a conversation where Cornelius reveals that the Lord has ordained their meeting.
  • 12:05 Peter preaches the carigma and baptizes Gentiles, leading to astonishment among Jewish believers and the acknowledgment that salvation is for all.
    • Peter realizes that God shows no partiality, leading him to preach the carigma and baptize others.
    • The Holy Spirit fell upon the Gentiles, causing astonishment among the Jewish believers, as they realized that salvation is also for the Gentiles, leading Peter to acknowledge that God is working beyond their expectations.
    • Baptism is necessary because people have received the Holy Spirit.
    • Peter is the leader who preaches the carigma and delivers the message to the Gentiles, showing his importance in delivering the Holy Spirit.
  • 15:06 The Psalm 98 verse reveals God's saving power to all nations, emphasizing salvation for everyone and the need for evangelization to reach those who do not know Jesus.
    • The Psalm 98 verse discusses how the Lord has revealed his saving power to the Nations, hinting at salvation for all people, not just God's chosen ones, as seen in the Old Testament.
    • God protects his people and wants the Gentiles to join the community to receive salvation.
    • Salvation comes through Jesus Christ alone, and there is a need for evangelization to reach out to good people who do not know Jesus.
  • 17:07 God has saved his people through his son Jesus, and the gift of the Holy Spirit gives us courage to proclaim the gospel.
  • Prepare for Sunday mass with the Catholic Bible study, focusing on the richness and depth of the Catholic faith.
  • The Ascension, traditionally 40 days after Easter, is often transferred to the Sunday before Pentecost by many US Bishops, which affects the Pentecost Novena.
  • Start the Novena to the Holy Spirit on Friday, May 10th, and be aware that some priests may change the readings for the 6th Sunday of Easter.
SECOND READING

GOSPEL READING

Fr. Paul Galetto, OSA

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SOURCE: YouTube Video Playlist

The Christian church is open to all people, and believers are called to have a loving relationship with God and one another.

SUMMARY w/ Timestamps
  • 00:00 The Christian church was open to all people, not just those who were Jewish, and Peter learned that what God has cleaned, he was not to consider unclean.
  • 01:35 The Holy Spirit came upon the people in Japa as a sign that God wanted them in the church.
  • 01:53 The readings from the first letter of John and the Gospel of John are connected 19 times.
  • 02:13 Believers are called to understand and have a loving relationship with God, as emphasized in the word "love" and Jesus' command to love one another.
  • 02:47 Love and belonging are essential, and the lack of love leads to conflict and suffering.

Keith Nester

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SOURCE: YouTube Video Playlist

God’s love extends to all people, and it is shown through the Holy Spirit falling on the Gentiles and the revelation of his saving power to the Nations.

SUMMARY w/ Timestamps
  • 00:00 God's love and acceptance extends to all, regardless of background, as seen in the inclusion of Gentiles in the people of God.
  • 06:06 God's love extends to all people, as shown through the Holy Spirit falling on the Gentiles and the revelation of his saving power to the Nations.
    • The Holy Spirit falls on the Gentiles due to God's will and love for all people, as stated in John 3:16, and it may take time and experiences for people to understand.
    • The Lord has revealed his saving power to the Nations, and all the Earth should sing praises.
    • Love is of God, and the proof of God's love is that he sent his son into the world, showing that you can't separate God from love.
  • 09:17 Jesus sacrificed himself out of love, commands his followers to abide in his love, keep his commandments, love one another, and bear fruit, connecting faith to love is essential.
    • Jesus sacrificed himself for our sins out of love, allowing us to be forgiven without needing to prove ourselves.
    • Jesus commands his followers to abide in his love, keep his commandments, love one another, and bear fruit, as he has chosen and appointed them to do so.
    • Connecting our faith to love is essential, as being a believer in Christ should be reflected in a principal display of love in our lives.
  • 12:17 Obeying God's commandments is an act of love and for our own good, reflecting a parent's care for their children.
    • Loving God means obeying his commandments, even though some may see it as manipulative or abusive.
    • God's commandments are for our own good and are a loving act, similar to how a parent commands their children for their well-being.
    • God's commands come from his love for us, and if we love him, we will want to please him and make him happy.
  • 15:06 Love is about obedience and sacrifice, leading to joy and flourishing in life, as shown by the lives of the Saints and followers of Jesus.
    • Love is about obedience and joy, and we must obey God in order to experience joy.
    • God wants us to enjoy life and there is a time for fasting and a time for feasting.
    • The lives of the Saints show that despite suffering, they still experienced incredible joy, and as followers of Jesus, we should embrace his love and let it fill us with joy.
    • Love is about sacrifice, not self-gratification, and true love is shown through willingness to sacrifice for the flourishing of the other person.
  • 19:34 Love sacrificially and unconditionally, as Jesus did, and remember that it's about a relationship, not just following rules.
    • Love is about benefiting others without expecting anything in return, just as Jesus has done for us, and we are commanded to love one another in the same way.
    • The speaker emphasizes the importance of loving others, even those who may not reciprocate, as Jesus commands us to love even our enemies.
    • We are called to love and show Christ to the world by sacrificing and loving others first, as this can transform relationships and hearts.
    • Love sacrificially and unconditionally, as Jesus did, and remember that it's about a relationship, not just following rules.
    • Love is about being in a relationship together and being open and honest about the plan.
  • 24:40 God's love extends to all, bringing the Savior to the world and calling us to spread his love and sacrifice for others.
    • God's love reaches out to everyone, broadening the Covenant and bringing the Savior to the world, with the assurance that there is nothing in the past or present that can keep anyone away from God.
    • God sends Peter to the Gentiles to welcome them into the family of God through baptism, fulfilling his mission to spread the gospel to all.
    • God has called us into a loving relationship, not just to follow rules, but to spread his love to others and to sacrifice for them as he has done for us.
  • 28:17 Nothing can prevent someone from coming to the Lord, share your stories of amazing conversions and join our support team for daily Gospel reflections.
    • Share your stories of amazing conversions, nothing can prevent someone from coming to the Lord, and join us next week for more, and share this with someone if you'd like to support the work.
    • Consider joining our support team on locals or patreon for daily Gospel reflections and to help spread the message of Christ.
  • The podcast discusses the upcoming Sunday's readings for the Catholic church, focusing on the themes of love, understanding God, and the scandal of converts from the Gentiles.
  • The speaker begins with a prayer and discusses the idea of being loved by God and loving Him back, referencing Acts chapter 10.
  • Peter has a vision that Gentiles are to be included in the people of God, despite the Jews' negative attitude towards them, and Jesus' ministry to the Gentiles scandalized many.
  • Peter realizes that God shows no partiality and that anyone from any nation who fears him and does what is right is acceptable to him, as shown in the vision of unclean animals and the encounter with Cornelius.
  • The Holy Spirit fell on the Gentiles, and Peter declared that they should be baptized in the name of Jesus Christ, widening the circle of conversion beyond the Jewish community.
  • No matter where you come from or what your background is, if you believe in God and do his will, you are acceptable to him.

History,
Culture &
Theology

IN 100 WORDS

1st Reading: Acts 10:25-26, 34-35, 44-48

Historical Context

In Acts 10:25-48, Peter's vision and encounter with Cornelius mark a significant shift in the early Christian movement. The passage reflects the growing inclusivity of Christianity, breaking down barriers between Jews and Gentiles. This historical context is crucial as it challenges traditional Jewish customs and beliefs regarding Gentiles. The vision and subsequent baptism of Cornelius and his household demonstrate the universal nature of salvation through Jesus Christ. This event paves the way for the spread of Christianity beyond Jewish communities and sets the stage for the mission to the Gentiles, shaping the future of the early church.

Cultural Context

In Acts 10:25-48, the cultural context is defined by the strict religious and social boundaries between Jews and Gentiles in the ancient world. Jews considered Gentiles unclean and avoided close contact with them to maintain ritual purity. Peter's hesitation to enter Cornelius' house reflects this cultural norm. However, the vision he receives challenges these cultural barriers and emphasizes the message of inclusivity within the Christian faith. By welcoming Gentiles into the Christian community, Acts 10:25-48 addresses the cultural divisions of the time and promotes a message of unity and equality among all believers, regardless of their background.

Theological Significance

In the Catholic theological context of Acts 10:25-48, the passage highlights the transformative power of God's grace and the universality of salvation through Jesus Christ. The conversion of Cornelius and his household signifies the expansion of the Church to include Gentiles, emphasizing the inclusive nature of God's love and mercy. This event underscores the importance of faith in Christ as the means of salvation, irrespective of one's cultural or religious background. Acts 10:25-48 emphasizes the role of the Holy Spirit in guiding believers to embrace diversity and unity within the Church, reflecting the Catholic teachings on evangelization and the mission of spreading the Gospel to all nations.

SOURCE: Content written in collaboration with OpenAI's GPT-3.5 model.

2nd Reading: 1 Jn 4:7-10

Historical Context

In the historical context of 1 John 4:7-10, the passage reflects the challenges faced by early Christians in understanding and living out the message of love in a diverse and often hostile world. During the time when the letter was written, the Christian community was grappling with internal divisions, false teachings, and persecution. The author emphasizes the central importance of love as the defining characteristic of true discipleship, rooted in God's love for humanity through the sacrificial death of Jesus Christ. 1 John 4:7-10 serves as a reminder for believers to embody love in their relationships with one another and with God, amidst the hardships of the early Christian era.

Cultural Context

In the cultural context of 1 John 4:7-10, the passage reflects the influence of Hellenistic thought and the diverse religious beliefs present in the ancient Mediterranean world. During this time, there was a rich tapestry of philosophical ideas and religious practices that shaped the cultural landscape. The author of 1 John addresses the need for Christian believers to distinguish themselves from prevailing cultural norms by emphasizing the primacy of love as a core tenet of their faith. This cultural backdrop underscores the challenge faced by early Christians in maintaining their distinct identity while engaging with the broader society in promoting a message of love and unity.

Theological Significance

In the Catholic theological context of 1 John 4:7-10, the passage holds a central place in the understanding of God's nature and the mission of Jesus Christ as the ultimate expression of divine love. Within Catholic theology, these verses emphasize the Trinitarian nature of God - the Father's love, the Son's sacrificial love through his death on the cross, and the Holy Spirit's indwelling love within believers. This passage underscores the Catholic teaching on the inseparable connection between love of God and love of neighbor, reflecting the core Christian belief that love is the foundation of all relationships and the essence of God's character.

SOURCE: Content written in collaboration with OpenAI's GPT-3.5 model.

Gospel: Jn 15:9-17

Historical Context

In the historical context of John 15:9-17, the passage takes place during the Last Supper, a significant event in the life of Jesus and his disciples. This discourse occurs just before Jesus' arrest and crucifixion, highlighting the sense of urgency and intimacy in his final teachings to his followers. Against the backdrop of Roman occupation and Jewish religious tensions, Jesus emphasizes the importance of abiding in his love and following his commandments. This historical setting underscores the deep bond between Jesus and his disciples, as well as the call to sacrificial love and unity in the face of impending challenges and persecution.

Cultural Context

In the cultural context of John 15:9-17, the passage reflects the social norms and relational dynamics of 1st-century Jewish society. During this time, loyalty, honor, and obedience were highly valued virtues within Jewish culture. Jesus' teachings on love and friendship would have resonated with his audience's understanding of mutual care and commitment within close-knit communities. The concept of sacrificial love and laying down one's life for friends may have challenged prevailing cultural norms of self-preservation and hierarchy. Jesus' call to love one another as he loved them would have been a radical and transformative message within this cultural milieu.

Theological Significance

In the Catholic theological context of John 15:9-17, the passage is often interpreted within the framework of the sacramental theology of the Church. Jesus' command to abide in his love and keep his commandments is seen as a call to participate in the divine life through the grace of the sacraments, particularly the Eucharist. The idea of bearing fruit through love and remaining in Christ's love reflects the Catholic understanding of the Christian life as a journey of growing in holiness and bearing witness to God's love in the world. This passage underscores the importance of living out one's faith through active love and obedience to Christ's teachings.

Compiled by
St. Thomas
Aquinas


Thomas Aquinas compiled this opus from sermons and commentaries on the Gospels written by the early Church Fathers, arranging their thoughts in such a way that they form a continuous commentary on each Gospel.

SECTION ONE

Jn 15:8–11

8. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

9. As the Father hath loved me, so have I loved you: continue ye in my love.

10. If ye keep my commandments, ye shall abide in my love: even as I have kept my Father’s commandments, and abide in his love.

11. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

CHRYSOSTOM. (Hom. lxxvi. 2) Our Lord shewed above, that those who plotted against them should be burned, inasmuch as they abode not in Christ: now He shews that they themselves would be invincible, bringing forth much fruit; Herein is My Father glorified, that ye bear much fruit: as if He said, If it appertains to My Father’s glory that ye bring forth fruit, He will not despise His own glory. And he that bringeth forth fruit is Christ’s disciple: So shall ye be My disciples.

THEOPHYLACT. The fruit of the Apostles are the Gentiles, who through their teaching were converted to the faith, and brought into subjection to the glory of God.

AUGUSTINE. (Tract. lxxxii. 1) Made bright or glorified; the Greek word may be translated in either way. Δόξα signifies glory; not our own glory, we must remember, as if we had it of ourselves: it is of His grace that we have it; and therefore it is not our own but His glory. For from whom shall we derive our fruitfulness, but from His mercy preventing us. Wherefore He adds, As My Father hath loved Me, even so love I you. This then is the source of our good works. Our good works proceed from faith which worketh by love: but we could not love unless we were loved first: As My Father hath loved Me, even so love I you. This does not prove that our nature is equal to His, as His is to the Father’s, but the grace, whereby He is the Mediator between God and man, the man Christ Jesus. The Father loves us, but in Him.

CHRYSOSTOM. (Hom. lxxvi. 2) If then I love you, be of good cheer; if it is the Father’s glory that ye bring forth good fruit, bear no evil. Then to rouse them to exertion, He adds, Continue ye in My love; and then shews how this is to be done: If ye keep My commandments, ye shall abide in My love.

AUGUSTINE. (Tract. lxxxii. 3. et seq.) Who doubts that love precedes the observance of the commandments? For who loves not, has not that whereby to keep the commandments. These words then do not declare whence love arises, but how it is shewn, that no one might deceive himself into thinking that he loved our Lord, when he did not keep His commandments. Though the words, Continue ye in My love, do not of themselves make it evident which love He means, ours to Him, or His to us, yet the preceding words do: I love you, He says: and then immediately after, Continue ye in My love. Continue ye in My love, then, is, continue in My grace: and, If ye keep My commandments, ye shall abide in My love, is, Your keeping of My commandments, will be evidence to you that ye abide in My love. It is not that we keep His commandments first, and that then He loves; but that He loves us, and then we keep His commandments. This is that grace, which is revealed to the humble, but hidden from the proud. But what means the next words, Even as I have kept My Father’s commandments, and abide in His love: i. e. the Father’s love, wherewith He loveth the Son. Must this grace, wherewith the Father loves the Son, be understood to be like the grace wherewith the Son loveth us? No; for whereas we are sons not by nature, but by grace, the Only Begotten is Son not by grace, but by nature. We must understand this then to refer to the manhood in the Son, even as the words themselves imply: As My Father hath loved Me, even so love I you. The grace of a Mediator is expressed here; and Christ is Mediator between God and man, not as God, but as man. This then we may say, that since human nature does not pertain to the nature of God, but does by grace pertain to the Person of the Son, grace also pertains to that Person; such grace as has nothing superior, nothing equal to it. For no merits on man’s part preceded the assumption of that nature.

ALCUIN. Even as I have kept My Father’s commandments. The Apostle explains what these commandments were: Christ became obedient unto death, even the death of the cross. (Phil. 2:8)

CHRYSOSTOM. (Hom. lxxvii. 1) Then because the Passion was now approaching to interrupt their joy, He adds, These things have I spoken unto you, that my joy may remain in you: as if He said, And if sorrow fall upon you, I will take it away; so that ye shall rejoice in the end.

AUGUSTINE. (Tract. lxxxiii. 1) And what is Christ’s joy in us, but that He deigns to rejoice on our account? And what is our joy, which He says shall be full, but to have fellowship with Him? He had perfect joy on our account, when He rejoiced in foreknowing, and predestinating us; but that joy was not in us, because then we did not exist: it began to be in us, when He called us And this joy we rightly call our own, this joy wherewith we shall be blessed; which is begun in the faith of them who are born again, and shall be fulfilled in the reward of them who rise again.

SECTION TWO

Jn 15:12–16

12. This is my commandment, That ye love one another, as I have loved you.

13. Greater love hath no man than this, that a man lay down his life for his friends.

14. Ye are my friends, if ye do whatsoever I command you.

15. Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

16. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

THEOPHYLACT. Having said, If ye keep My commandments, ye shall abide in My love, He shews what commandments they are to keep: This is My commandment, That ye love one another.

GREGORY. (Hom. xxvii. in Evang.) But when all our Lord’s sacred discourses are full of His commandments, why does He give this special commandment respecting love, if it is not that every commandment teaches love, and all precepts are one? Love and love only is the fulfilment of every thing that is enjoined. As all the boughs of a tree proceed from one root, so all the virtues are produced from one love: nor hath the branch, i. e. the good work, any life, except it abide in the root of love.

AUGUSTINE. (Tract. lxxxiii. 3) Where then love is, what can be wanting? where it is not, what can profit? But this love is distinguished from men’s love to each other as men, by adding, As I have loved you. To what end did Christ love us, but that we should reign with Him? Let us therefore so love one another, as that our love be different from that of other men; who do not love one another, to the end that God may be loved, because they do not really love at all. They who love one another for the sake of having God within them, they truly love one another.

GREGORY. (Hom. xxvii.) The highest, the only proof of love, is to love our adversary; as did the Truth Himself, who while He suffered on the cross, shewed His love for His persecutors: Father, forgive them, for they know not what they do. (Luke 23:34) Of which love the consummation is given in the next words: Greater love hath no man than this, that a man lay down his life for his friends. Our Lord came to die for His enemies, but He says that He is going to lay down His life for His friends, to shew us that by loving, we are able to 1 gain over our enemies, so that they who persecute us are by anticipation our friends.

AUGUSTINE. (Tract. lxxxvi. 1) Having said, This is My commandment, that ye love one another, even as I have loved you, it follows, as John saith in his Epistle, that as Christ laid down His life for us, so we should lay down our lives for the brethren. (1 John 3) This the martyrs have done with ardent love. And therefore in commemorating them at Christ’s table, we do not pray for them, as we do for others, but we rather pray that we may follow their steps. For they have shewn the same love for their brother, that has been shewn them at the Lord’s table.

GREGORY. (Hom. xxvii.) But whoso in time of tranquillity will not give up his time to God, how in persecution will he give up his soul? Let the virtue of love then, that it may be victorious in tribulation, be nourished in tranquillity by deeds of mercy.

AUGUSTINE. (viii. de Trin. c. viii) From one and the same love, we love God and our neighbour; but God for His own sake, our neighbour for God’s. So that, there being two precepts of love, on which hang all the Law and the Prophets, to love God, and to love our neighbour, Scripture often unites them into one precept. For if a man love God, it follows that he does what God commands, and if so, that he loves his neighbour, God having commanded this. Wherefore He proceeds: Ye are My friends, if ye do whatsoever I command you.

GREGORY. (xxvii. Moral.) A friend is as it were a keeper of the soul. He who keeps God’s commandments, is rightly called His friend.

AUGUSTINE. (Tract. lxxxv. 2) Great condescension! Though to keep his Lord’s commandments, is only what a good servant is obliged to do, yet, if they do so, He calls them His friends. The good servant is both the servant, and the friend. But how is this? He tells us: Henceforth I call you not servants, for the servant knoweth not what his Lord doeth. Shall we therefore cease to be servants, as soon as ever we are good servants? And is not a good and tried servant sometimes entrusted with his master’s secrets, still remaining a servant? (c. 3.). We must understand then that there are two kinds of servitude, as there are two kinds of fear. There is a fear which perfect love casteth out; which also hath in it a servitude, which will be cast out together with the fear. And there is another, a pure (castus) fear, which remaineth for ever. It is the former state of servitude, which our Lord refers to, when He says, Henceforth I call you not servants, for the servant knoweth not what his Lord doeth; not the state of that servant to whom it is said, Well done, thou good servant, enter thou into the joy of thy Lord: (Matt. 25:21) but of him of whom it was said below, The servant abideth not in the house for ever, but the Son abideth ever. Forasmuch then as God hath given us power to become the sons of God, so that in a wonderful way, we are servants, and yet not servants, we know that it is the Lord who doth this. This that servant is ignorant of, who knoweth not what his Lord doeth, and when he doeth any good thing, is exalted in his own conceit, as if he himself did it, and not his Lord; and boasts of himself, not of his Lord.

But I have called you friends, for all things that I have heard of My Father, I have made known unto you.

THEOPHYLACT. As if He said, The servant knoweth not the counsels of his lord; but since I esteem you friends, I have communicated my secrets to you.

AUGUSTINE. (Tract. lxxxvi. 1) But how did He make known to His disciples all things that He had heard from the Father, when He forebore saying many things, because He knew they as yet could not bear them? He made all things known to His disciples, i. e. He knew that He should make them known to them in that fulness of which the Apostle saith, Then we shall know, even as we are known. (1 Cor. 13:12) For as we look for the death of the flesh, and the salvation of the soul; so should we look for that knowledge of all things, which the Only-Begotten heard from the Father.

GREGORY. (Hom. xxvii.) Or all things which He heard from the Father, which He wished to be made known to His servants; the joys of spiritual love, the pleasures of our heavenly country, which He impresses daily on our minds by the inspiration of His love. For while we love the heavenly things we hear, we know them by loving, because love is itself knowledge. He had made all things known to them then, because being withdrawn from earthly desires, they burned with the fire of divine love.

CHRYSOSTOM. (Hom. lxxvii. 1) All things, i. e. all things that they ought to hear. I have heard, shews that what He had taught was no strange doctrine, but received from the Father.

GREGORY. (Hom. in Evang. xxvii.) But let no one who has attained to this dignity of being called the friend of God, attribute this superhuman gift1 to his own merits: Ye have not chosen Me, but I have chosen you.

AUGUSTINE. (Tract. lxxxvi. 3) Ineffable grace! For what were we before Christ had chosen us, but wicked, and lost? We did not believe in Him, so as to be chosen by Him: for had He chosen us believing, He would have chosen us choosing. This passage refutes the vain opinion of those who say that we were chosen before the foundation of the world, because God foreknew that we should be good, not that He Himself would make us good. For had He chosen us, because He foreknew that we should be good, He would have foreknown also that we should first choose Him, for without choosing Him we cannot be good; unless indeed he can be called good, who hath not chosen good. What then hath He chosen in them who are not good? Thou canst not say, I am chosen because I believed; for hadst thou believed in Him, thou hadst chosen Him. Nor canst thou say, Before I believed I did good works, and therefore was chosen. For what good work is there before faith? What is there for us to say then, but that we were wicked, and were chosen, that by the grace of the chosen we might become good?

AUGUSTINE. (de Prad. Sanct. c. xvii.) They are chosen then before the foundation of the world, according to that predestination by which God foreknew His future acts. They are chosen out of the world by that call whereby God fulfills what He has predestined: whom He did predestinate, them He also called. (Rom. 8:30)

AUGUSTINE. (Tract. lxxxvi. 3) Observe, He does not choose the good; but those, whom He hath chosen, He makes good: And I have ordained you that ye should go, and bring forth fruit. This is the fruit which He meant, when He said, Without Me ye can do nothing. He Himself is the way in which He hath set (ἔθηκα, posui) us to go.

GREGORY. (Hom. xxvii.) I have set you,i. e. have planted you by grace, that ye should go by will (volendo not in Vulg.); to will being to go in mind, and bring forth fruit, by works. What kind of fruit they should bring forth He then shews: And that your fruit may remain: for worldly labour hardly produces fruit to last our life: and if it does, death comes at last, and deprives us of it all. But the fruit of our spiritual labours endures even after death; and begins to be seen at the very time that the results of our carnal labour begin to disappear. Let us then produce such fruits as may remain, and of which death, which destroys every thing, will be the commencement.

AUGUSTINE. (Tract. lxxxvi. 3) Love then is one fruit, now existing in desire only, not yet in fulness. Yet even with this desire whatever we ask in the name of the Only-Begotten Son, the Father giveth us: That whatsoever ye shall ask the Father in My name, He may give it you. We ask in the Saviour’s name, whatever we ask, that will be profitable to our salvation.

ORIGINAL: e-Catholic 2000

BIBLE
STUDY

Psalm 4

First Reading

Richard Niell
Donovan

John 15:9-17 Exegesis

“remain (meinate—from menoin my love” (v. 9b). What does it mean to “remain” in Jesus’ love? The Greek word meno means dwelling in a particular place—remaining there—abiding there. It suggests to me the kind of peace and stability that we associate with being at home—or at the home of a hospitable friend.

When used of relationships, as it is here, meno suggests steadfast relationship—heart and soul unity. To remain in Jesus’ love, then, suggests being immersed in Jesus’ love—surrounded by Jesus’ love—comforted by Jesus’ love—empowered by Jesus’ love.

Imagine a swimming pool filled, not with water, but with Jesus’ love. When we find the courage to dive in, we will find ourselves in a new and different world—refreshing—quiet, cut off from the noise and distractions of the world—supportive, a place where we are upheld by Jesus’ love.

The emphasis is love. Love begins with the Father and flows through the Son to the disciples (v. 9). It is contingent on obedience—“If you keep my commandments, you will remain in my love, even as I have kept my Father’s commandments and remain in his love” (v. 10). Jesus provides us with a model of obedience. He has come to do the will of the one who sent him (4:34; 6:38; 8:29). He keeps the Father’s word (8:55). He does the Father’s will so that the world might know that he loves the Father (14:31). The Father loves Jesus because he lays down his life in obedience to the Father’s command (10:17-18). Jesus promises to love the disciples if they obey his commandments.

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RICHARD NIELL DONOVAN was a Disciples of Christ clergyman who published SermonWriter, for a paid subscription, from 1997-2020. After he died, his family has generously provided his resources without subscription.