Homilies
Homilies
May 3, 2026
⭐⭐⭐ Are You a Tombstone or a Living Stone?
NO PLACE LIKE HOME
Fr. Kevin Rettig explores the universal ache of homesickness, using the imagery of Dorothy from The Wizard of Oz and the harrowing experience of refugees to define “home.” He argues that we rarely appreciate home in the present, viewing it instead through the lens of memory or future dreams. This persistent longing, he suggests, is a sign that our true home is not of this world.
Homilies Featured
On this Page
Bishop Barron
Fr. Michael Chua
Blackfriars
Fr. Austin Fleming
Msgr. Peter Hahn
Fr. Charles E. Irvin
Fr. Jagodensky, SDS
Fr. Jude Langeh, CMF
Deacon McCulloch
Msgr. Charles Pope
Fr. Kevin Rettig
Fr. George Smiga
Way, Truth & Life
5th Sunday of Easter (A)
PAPAL HOMILIES

RECOMMENDED
The Augustinian Province of St. Thomas of Villanova maintains a dedicated “Homilies” page with reflections grounded in the Confessions and the Rule of St. Augustine.
✍️ Augustinian Province – Weekly Homilies
📺 Fr. Paul Galetto
📺 Fr. Tom McCarthy
✍️ Fr. Kieran J. O’Mahony

Core Charism: Interiority (searching for God within), community life (“one mind and one heart on the way to God”), and the restless heart that finds repose only in God.
5th Sunday of Easter (A)
Focus Reading: John 14:1-12 (The Way to the Homeland)
- Key Phrase: The Restless Heart Finds Its Path.
- This Sunday’s Hook: We are pilgrims on a journey, and our hearts are restless until they rest in Him. But how do we walk toward a God we cannot see?
- The Approach with Application: St. Augustine’s focus on the interior life and the “City of God.” The application is the interiority of the “Way”—seeking Christ within the “inner room” of the soul so that we can find our way to the eternal homeland together.
- Draft Opening: “St. Augustine once said, ‘Thou hast made us for Thyself, O Lord.’ Today, we hear Jesus describe the ultimate destination of that longing. He is the Way we walk, the Truth we reach, and the Life we shall live forever. We are a people of the ‘Way,’ traveling together toward the rest that only the Father can provide.”
RECOMMENDED
Many Benedictine Abbeys publish the Abbot’s homilies online. Quarr Abbey and Saint Meinrad Archabbey are excellent sources for traditional Benedictine “Lectio” style preaching.
✍️ Saint Meinrad Archabbey Reflections
✍️ Monastery of Christ in the Desert
✍️ Mepkin Abbey

Core Charism: Ora et Labora (Prayer and Work), Stability, Hospitality, Lectio Divina, Listening with the “ear of the heart.”
5th Sunday of Easter (A)
Focus Reading: 1 Peter 2:4-9 (The Living Stones)
- Key Phrase: Stability in the Spiritual House.
- This Sunday’s Hook: We aren’t just individuals following a teacher; we are “living stones” being built into a permanent structure of praise.
- The Approach with Application: Drawing from the Rule of St. Benedict, the homily would focus on community and stability (stabilitas). The application is “Ora et Labora”—how our daily work and prayer stack together like masonry to create a temple where God dwells.
- Draft Opening: “In the monastery, every stone in the cloister has a purpose. St. Peter tells us today that we are not loose pebbles scattered by the wind of the world. We are living stones, hewn by the Master’s hand, called to rest upon the Cornerstone and support one another in the silence of God’s presence.”

LECTIO DIVINA
APRIL 2026 (PDF)
RECOMMENDED
The Carmelites offer a unique “Lectio Divina” style reflection for each Sunday through their international headquarters.
✍️ OCarm.org – Lectio Divina for Sundays
📺 Fr. Greg

Core Charism: Contemplation, The Desert, Prayer as Friendship, The Dark Night, Elijah, St. Teresa of Avila.
5th Sunday of Easter (A)
Focus Reading: 1 Peter 2:4-9 (A Royal Priesthood in Darkness)
- Key Phrase: Called Out of Darkness into Marvelous Light.
- This Sunday’s Hook: The transition from the “dark night” of the world to the “marvelous light” of God’s presence is a journey of the soul.
- The Approach with Application: Focusing on the contemplative union with God. The “Royal Priesthood” is interpreted as the soul’s ability to offer its own interior life as a sacrifice of praise. The application is the “Interior Castle”—moving from the outer courtyard of distraction to the center where the Cornerstone dwells.
- Draft Opening: “St. John of the Cross spoke of the ‘luminous night’ where the soul finds its Beloved. St. Peter echoes this today, reminding us that we have been called out of the shadows of our own egos and into a ‘marvelous light.’ You are a chosen race, not because of your own power, but because of the fire of love God has lit within you.”
RECOMMENDED
The Dominicans have one of the most robust preaching websites called “Torch.” It features a new homily every week from a different friar.
✍️ English Dominican Friars – Torch


Core Charism: Veritas (Truth), Preaching, Study, Combatting Error with Clarity, Contemplation passed on to others.
5th Sunday of Easter (A)
Focus Reading: John 14:1-12 (The Revelation of the Father)
- Key Phrase: Veritas: To Contemplate and Share the Fruits of Contemplation.
- This Sunday’s Hook: “I am the Way, the Truth, and the Life.” These aren’t just titles; they are the metaphysical reality of the Word Made Flesh.
- The Approach with Application: A Dominican would focus on the intellectual clarity of Christ as the Logos. The application is the “Holy Preaching”—how knowing the Truth (Christ) sets us free to study the world and communicate the Light of the Father to others.
- Draft Opening: “St. Thomas Aquinas taught us that the ultimate end of man is the vision of God. Today, Philip asks for that vision: ‘Show us the Father.’ Jesus’ response is the cornerstone of our faith: to see the Son is to see the Essence of the Father. Let us contemplate this Truth so that we may become its witnesses.”
RECOMMENDED
St. Anthony Messenger and the various provinces often provide “Franciscan Spirit” reflections that focus on the Gospel of the day.
✍️ Franciscan Media – Sunday Homily Helps
📺 Fr. Paul Galetto
📺 Fr. Tom McCarthy
✍️ Fr. Kieran J. O’Mahony

Core Charism: Poverty, Minority (being “lesser”), Fraternity, and finding God in the grit of humanity and creation.
5th Sunday of Easter (A)
Focus Reading: Acts 6:1-7 (The Appointment of the Seven)
- Key Phrase: Minority and Service in the Midst of Growth.
- This Sunday’s Hook: When the community grows, so do the complaints. But in the Kingdom, a “complaint” is actually an invitation to expand the circle of service.
- The Approach with Application: Franciscans would emphasize the “deacon” heart—the call to serve the marginalized (the widows) while maintaining the joy of the Gospel. The application focuses on finding Christ in the “least” of the community and ensuring that administrative growth never stifles fraternal charity.
- Draft Opening: “Brothers and sisters, it’s a very human thing to grumble when we feel overlooked. Even the early Church, fresh from the fire of Pentecost, faced the ‘murmuring’ of the Hellenists. But St. Francis would remind us that these moments of tension are precisely where we find our ‘Lady Poverty’—in the humble service of the table.”

Core Charism: Ad Maiorem Dei Gloriam (For the Greater Glory of God), Discernment of Spirits, Finding God in All Things, Imaginative Contemplation.
5th Sunday of Easter (A)
Focus Reading: John 14:1-12 (The Way, the Truth, and the Life)
- Key Phrase: Finding God in All Things through Christ the Way.
- This Sunday’s Hook: Philip asks for a shortcut: ‘Show us the Father and that will be enough.’ Jesus responds by inviting him into a deeper relationship, not a clearer diagram.
- The Approach with Application: Using Ignatian “composition of place,” the preacher invites the congregation into the Upper Room. The application is the Magis—doing the “greater works” Jesus promises by discerning where the “Way” leads in our daily professional and personal lives.
- Draft Opening: “Imagine the room: the air is thick with the scent of Passover and the heavy weight of impending departure. Thomas is anxious; Philip is confused. They want a destination they can see on a map. But Jesus offers them something far more challenging and beautiful: His very person as the map itself.”

May/June 2026
RECOMMENDED
The Redemptorists of the Baltimore and Denver Provinces often provide weekly reflections, particularly through their “Missionaries of Hope” video series or Lenten booklets.
✍️ The Redemptorists (Baltimore Province) News & Reflections

Core Charism: Preaching “Plentiful Redemption” (Copiosa Redemptio), especially to the abandoned and sinners; Moral Theology (St. Alphonsus Liguori).
5th Sunday of Easter (A)
Focus Reading: John 14:1-12 (In My Father’s House)
- Key Phrase: Copious Redemption and the Comfort of the Father.
- This Sunday’s Hook: “Do not let your hearts be troubled.” In a world of anxiety and fear, Christ offers a home that is already prepared for us.
- The Approach with Application: Following St. Alphonsus Liguori, the tone is one of deep pastoral warmth and “plentiful redemption.” The application is to trust in God’s mercy despite our failures, knowing that the “many dwelling places” are open to even the most broken among us.
- Draft Opening: “How many of you carried a ‘troubled heart’ into this church today? Perhaps it’s a family crisis, a health scare, or a secret sin. To you, Jesus speaks these tender words: ‘In my Father’s house there are many dwelling places.’ He isn’t just a judge; He is the Redeemer who has already built a room for you.”
Bishop Robert Barron
5th Sunday of Easter (A)
The Dwelling Place of God
Friends, on this Fifth Sunday of Easter, there’s a somewhat hidden theme that runs like a golden thread through the readings, and that theme is the temple. To understand the New Testament texts, we have to see the importance of the Jerusalem temple for ancient Israelites. It was the focal point of Jewish life—the political, cultural, and of course religious center of the country. It was seen, in almost a literal sense, as the dwelling place of God on earth.
Fr. Michael Chua
2026 | 2023 | 2020 | 2017 | 2014
5th Sunday of Easter (A)
He is the Way, the Truth
and the Life
Father Michael Chua challenges the modern obsession with the “journey over the destination,” labeling it a byproduct of relativism that rejects objective truth. He argues that popular pluralistic sentiments violate the principle of non-contradiction and anchorless man in a sea of shifting opinions. Grounded in the theology of St. Thomas Aquinas, the homily asserts that Jesus Christ is uniquely the Way, the Truth, and the Life—serving as both the path (in His humanity) and the goal (in His divinity). Only by holding fast to Christ can the faithful navigate a world of conflicting ideologies and reach eternal life.

HOMILY HELPER
Dominican Blackfriars
2026 | 2023 | 2020 | 2017 | 2014 | 2011 | 2008 | 2005 | 2002
5th Sunday of Easter (A)
I AM the Way, the Truth
and the Life
Fr. Andrew Brookes, O.P., explores the potency of Jesus’ declaration, “I am the Way, the Truth and the Life,” by grounding it in the dark context of the Last Supper. Facing imminent, humiliating execution, Jesus proactively redefines His passion not as a defeat, but as a divine mission. By invoking the divine name Ego Eimi, Jesus identifies Himself as God—the source of all path, reality, and vitality. The homily emphasizes that the Resurrection vindicates this claim, offering the faithful a concrete reason to trust Him in their own “dark and difficult” situations.

HOMILY HELPER
Fr. Austin Fleming
2026 | 2023 | 2020 | 2017 | 2014 | 2011 | 2008
5th Sunday of Easter (A)
First Communion Homily
Fr. Austin Fleming addresses a First Communion congregation, shifting the focus from the initial milestone to the lifelong “pattern of praying and receiving.” Using the confusion of the Apostle Thomas, he reframes Jesus not as a provider of a GPS map, but as the GPS itself. He acknowledges the adult experience of feeling lost or uncertain of God’s will, using Thomas Merton’s famous prayer to validate that the desire to please God is the path itself. Ultimately, the Eucharist is presented as the weekly reorientation point where Christ meets us to set us back on the right path.

HOMILY HELPER
Monsignor Peter Hahn
5th Sunday of Easter (A)
Hope of the Resurrection

Note: Mother’s Day 2026 is Next Sunday.
In his homily for the Fifth Sunday of Easter, Msgr. Peter Hahn weaves together the celebration of Mother’s Day 2017 with the profound hope of the Resurrection. Reflecting on his own mother’s wisdom—that “half the world is crying”—Msgr. Hahn acknowledges the pervasive trials and tragedies that define human existence. He posits that the Easter event is the only reality capable of sustaining us through such darkness.
Turning to the Gospel of John, he explores the Last Supper discourse where Jesus comforts his disciples with the assurance of a “dwelling place” in his Father’s house. Msgr. Hahn emphasizes Christ’s declaration, “I am the way and the truth and the life,” as the definitive answer to the world’s confusion. He concludes by urging the faithful to remain inseparable from Christ and the Church, seeking solace not in secular ideologies, but in the sacramental grace that transforms our suffering into a share of the Resurrection.
Fr. Charles E. Irvin
5th Sunday of Easter (A)
Living in Truth and Love
Fr. Charles Irvin confronts the misconception that the Gospel is an idealistic “dream world” for those seeking escape from reality. He argues that Jesus is the ultimate realist, asserting that Christ’s way is not a side street or a refuge, but the “main road”—the only path that actually works and reaches a destination. Using the “cornerstone” as a metaphor for orientation and the Twelve Steps of recovery as evidence of “ruthless honesty,” Irvin posits that sin is the true unreality. He concludes that living as God’s family is the only realistic response to a fragmented, broken world.

HOMILY HELPER
Fr. Joe Jagodensky, SDS
5th Sunday of Easter (A)
Wellness and Aging
Fr. Joe Jagodensky, SDS, confronts the “un-American” stigma attached to the phrase “I can’t do it,” specifically as it relates to the aging process. Using the poignant example of Peggy Wood—whose voice was dubbed in The Sound of Music because she could no longer sing—he validates the reality of physical diminishment without equating it to a loss of worth. He acknowledges the grief of losing independence, such as the ability to drive, but exhorts the elderly to see their current endurance as a continuation of their “shining moment.” He defines living not by past ability, but by present persistence.

HOMILY HELPER
Deacon Greg Kandra
5th Sunday of Easter (A)
Love One Another
APRIL 28, 2013—Deacon Greg Kandra strips away the sentimental veneer of Jesus’ command to “love one another,” reframing it as an “audacious challenge” that should make us lose sleep. He argues that loving as Jesus loved requires a “martyrdom of self”—a death to selfishness expressed through small but heroic acts of silence, patience, and time. Using the powerful contemporary example of a Jesuit scholastic’s letter of forgiveness to the Boston Marathon bomber, Kandra illustrates that Christian love must include even the betrayer and the enemy. Ultimately, this radical love is fueled by the Eucharist and the hope of Easter.

HOMILY HELPER
Fr. Langeh, CMF
5th Sunday of Easter (A)
Hakuna Matata – No Worries
Fr. Jude Langeh uses the Swahili phrase Hakuna Matata to illuminate Jesus’ command: “Do not let your hearts be troubled.” Grounded in the Last Supper, the homily explains that the apostles’ future is secured through the “rooms” prepared in the Father’s house. Fr. Langeh identifies the root of anxiety as a weak faith that focuses on problems rather than God. He proposes the “Sacrament of the Present Moment” as the cure, arguing that grace is dispensed specifically for today’s needs. We break when we attempt to carry tomorrow’s burdens using only the grace provided for now.

HOMILY HELPER
Deacon Peter McCulloch
5th Sunday of Easter (A)
Deacons
Deacon Peter McCulloch provides a comprehensive historical and theological defense of the diaconate, tracing its origins from the seven men appointed in Acts to its modern restoration after Vatican II. He highlights the order’s decline into a “stepping stone” and its providential rebirth through discussions in Nazi concentration camps. Defined by the term Diakonia, the deacon serves through Liturgy, Word, and Charity, continuing the ministry of Jesus—the ultimate servant. McCulloch concludes that deacons, grounded in real-world family and career experiences, are uniquely positioned to manifest the Church’s “treasure” by serving those on the margins.

HOMILY HELPER
Msgr. Charles Pope
5th Sunday of Easter (A)
Are You a Tombstone or a Living Stone?
Msgr. Charles Pope uses the imagery of 1 Peter 2 to contrast “tombstones”—those dead in sin—with “living stones” who form the Church. He outlines three stages of this transformation: the Call, where we accept Christ’s invitation to become firm, stable supports in a spiritual house; the Choice, where Christ becomes either our supporting cornerstone or a stumbling block; and the Characteristics, identifying the baptized as a chosen race with a royal priesthood. Ultimately, the homily challenges the faithful to move from the darkness of isolation into the light of witness, offering their lives as a pleasing sacrifice.

HOMILY HELPER
Father Kevin Rettig
5th Sunday of Easter (A)
No Place Like Home
Fr. Kevin Rettig explores the universal ache of homesickness, using the imagery of Dorothy from The Wizard of Oz and the harrowing experience of refugees to define “home.” He argues that we rarely appreciate home in the present, viewing it instead through the lens of memory or future dreams. This persistent longing, he suggests, is a sign that our true home is not of this world. Christ reveals our origin and destination in the Eternal. Using T.S. Eliot’s poetry, Rettig posits that our earthly sojourn teaches us to finally recognize and appreciate our eternal home with God.

HOMILY HELPER
Fr. George Smiga
5th Sunday of Easter (A)
Doing the Work of Christ
Fr. George Smiga challenges the notion that faith is merely an internal “comforting” belief. He argues that while heaven is a gift of grace, true belief in Jesus as the “Way” must manifest through our daily labor. Using a humorous anecdote about a taxi driver and a priest, he illustrates that the value of our work lies in its impact on others. Smiga highlights that biblical figures encountered God in their ordinary jobs, calling modern believers to work with integrity, compassion, and witness. Faith is real only when it makes a visible difference in the secular world.
HOMILY HELPER
Additional Homilies
5th Sunday of Easter (A)

































