January 21, 2024

Lectors Tips Guidelines Sunday Mass

Lectors Tips Guidelines Sunday Mass

Lectors Tips Guidelines Sunday Mass

Lectors Tips Guidelines Sunday Mass

Lectors Tips Guidelines Sunday Mass

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FIRST READINGSECOND READING

SOURCE: National Shrine of the Immaculate Conception; 2021, 2018


LECTOR BULLETS

PROCLAIM – INSPIRE – LEAD


Lisa Bellecci-st.romain

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FIRST READINGSECOND READING
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FIRST READING

Coming Soon!Jonah couldn’t run from God, so now he finally has to deliver the news that God is calling the Ninevites to salvation – his arch-enemies. What could be worse? They hear God through him, and repent!! As you prepare this reading, I would like you to pray for the release of resentments in your heart and in the hearts of your listeners.Coming Soon!

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SECOND READING

Corinthians again – and this time, they are being warned to slow it down, rather – stop life even, as the coming of the Lord is near! Slow it down as lector. Let Paul’s sobering words sink in.


Lectors Tips and Guidelines

Adapt these tips to your own style and the preferences of your parish priest or presider.

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FIRST READINGSECOND READINGGENERAL

Some general tips for lectors reading 1 Sm 3:3b-10, 19 using the New American Bible (NAB) during Mass.

Begin with a focused and clear introduction

Before starting the reading, make sure to introduce yourself and mention the passage you will be reading. This helps the congregation to follow along and engage with the text.

Pause at the beginning: Take a brief pause before reading the first verse (Jonah 3:1) to capture the attention of the congregation and create a moment of anticipation.

Emphasize important words

Throughout the reading, emphasize certain words to help convey the meaning and significance of the text. For example, in Jon 3:1, you might emphasize “Jonah” and “Arise” to highlight the central character and the action.

Vary your pace

Consider adjusting your reading speed to reflect the mood and meaning of the verses. In Jon 3:2-3, where Jonah delivers the message, you might slow down slightly to emphasize the urgency and importance of his proclamation. Similarly, in Jon 3:5, where the people “turned from their evil way,” you can slow down to emphasize their repentance and change.

Pauses for reflection

After reading each verse or significant section, it can be helpful to pause briefly, allowing the congregation to absorb the meaning and reflect on the message. These reflective pauses give people a chance to internalize the scripture and connect with its relevance.

Build anticipation and emphasize the message

In Jon 3:10, which states, “When God saw by their actions how they turned from their evil way, he repented of the evil…” consider slightly slowing down and putting emphasis on “God,” “actions,” “turned,” and “repented.” This highlights the transformative power of repentance and God’s response, capturing the message’s essence.

1 Cor 7:29-31

Some general tips for lectors reading Ephesians 3:2-3a, 5-6 using the New American Bible (NAB) during Mass.

Emphasize the urgency

The central theme of this passage is the urgency of the present moment. Emphasize words and phrases like “time is running out,” “the world in its present form,” and “buying as if not owning” to convey the temporary nature of earthly things. This may involve slightly slowing down and delivering these lines with conviction.

Pause for reflection: After reading verses 29-31, take a brief pause to allow the congregation to absorb the weight of the message. This passage encourages introspection and reflection on one’s priorities, so giving a moment of silence can be powerful.

Emphasize the contrast

In verse 10, there is a clear contrast being presented: “those weeping as not weeping, those rejoicing as not rejoicing.” When reading this verse, highlight the words “weeping,” “rejoicing,” and “not” to emphasize the paradoxical nature Paul presents.

Vary your pace

Throughout the reading, consider adjusting your pace to match the tone and meaning of the words. For example, in verse 29 where it states “the time is running out,” you might slow down slightly to emphasize the urgency of the message. Conversely, in verse 31 where Paul says “as though they had no dealings with the world,” you might speed up to convey a sense of detachment and brevity.

Utilize vocal inflection

Use appropriate vocal inflection to enhance the meaning of the text. For instance, when Paul speaks of “those buying as if not owning,” you can use a tone that implies the transitory nature of material possessions. Let your voice reflect the idea that earthly possessions should not hold ultimate value.

Maintain a reverent tone

Throughout the entire reading, maintain a reverent and respectful tone. This helps to convey the weightiness of the message and engage the congregation in reflection.

General Notes

As a lector, it is an important responsibility to effectively convey the Word of God to the congregation during the Mass. Although tips on what words and phrases to emphasize and when to pause can be helpful, your delivery should ultimately depend on your own prayerful interpretation of the passage. From the series of tips given each week on this page, reader should choose which verses and words they want to emphasize. It’s important to find a balance that helps communicate the message effectively.

1. Familiarize yourself with the text

Read and study the Scripture passage several times before the Mass. Understand the context, the message it conveys, and the emotions it evokes.

2. Practice pronunciation and enunciation

Ensure that you know how to properly pronounce the words and names mentioned in the passage. Practice enunciating clearly and maintaining a steady pace throughout.

3. Use appropriate intonation and emphasis

Experiment with different ways to emphasize certain words or phrases that carry significant meaning. This can help in conveying the depth and impact of the message to the congregation.

4. Maintain a calm and confident demeanor

Approach the ambo with a serene presence and a sense of confidence. Maintain good posture, make eye contact with the congregation, and avoid rushing through the reading.

5. Speak slowly and clearly

Take your time while reading, ensuring that the words are clearly audible to everyone present. However, avoid artificially elongating words or sentences, as it may sound unnatural.

6. Pause when necessary

Pause at appropriate intervals, particularly at natural breaks in the text, such as commas or full stops. Pausing can help listeners absorb the message and reflect on its meaning.

7. Use nonverbal cues

Employ body language and gestures to effectively convey the emotions and ideas expressed in the passage. However, be mindful that gestures do not distract from the message or become exaggerated.

8. Maintain a respectful tone

Be mindful of the emotions conveyed in the words and try to transmit them genuinely to the congregation.

9. Breathe and relax

Take a deep breath before beginning the reading to calm any nerves or anxiety. Remember, you are called to facilitate a meaningful encounter with the Word of God, and the Holy Spirit will guide you.

10. Pray before and after your reading

Seek God’s guidance and ask for His grace to effectively convey His message to the congregation. Offer a prayer of thanksgiving after the reading, asking for a blessing on the listeners and yourself.

By following these practical tips, you will be better equipped to deliver a clear, engaging, and spiritually uplifting reading during Mass.


Lector Notes

Before the first reading: Sometimes God’s first chosen people thought they were the only people God could ever favor. This is a story about pagan people who turn to God, and how God used a reluctant servant to bring that about. After the psalm, before the second reading: At the time he wrote this early letter, Saint Paul, like most Christians then, believed Jesus was soon to return in glory, and everything would change. This is some of his advice on getting prepared. Before the gospel acclamation: In the earliest gospel, we have heard about John the Baptist deferring to Jesus, a voice from heaven declaring Jesus’ favor, Jesus’ fasting and his temptation. Now we are ready to hear his first public words. First Reading, Jonah 3:1-5 The Liturgical Setting: Over the Sundays of ordinary time this year, we’ll read consecutive passages from the Gospel of Mark. In today’s passage, Jesus calls several disciples, who follow him immediately. The first reading tells the story of Jonah’s similar effect in Nineveh. As a conscientious liturgical minister, you’ll want to know the larger picture, larger than your readings, that is, so read the day’s gospel, Mark 1:14-20. The Literary Background: Jonah’s apparently easy success in chapter 3 is quite ironic because of what has gone before. Of course the first thing we think of when we hear his name is that whale. How did Jonah come to spend three days and three nights in the belly of that beast? Well, chapter 1 of Jonah starts with the Lord calling the man to go to Nineveh and prophesy. Jonah, perhaps out of fear or disbelief that the Ninevites could respond to his preaching, runs the other way and sails on a ship. A terrible storm threatens the ship, and the others aboard surmise that God is coming after Jonah, so they throw him overboard. That’s when the whale gets him, at the beginning of chapter 2. Jonah prays, the whale spits him up, and, in chapter 3, God directs Jonah a second time to go to Nineveh and preach repentance. In the fourth chapter, Jonah expresses bitter disappointment that Nineveh repented and God did not destroy the city! God rebukes Jonah for his smallness of vision, and the story ends. Read it all here. The Historical Situation: The book of Jonah was actually written after the Jews’ exile. Some of them were quite nationalistic, and filled with a smug sense of superiority over other nations. Like Jonah, they wished God would destroy the nations perceived as enemies. The story of Jonah is meant to rebuke their smallness of vision, and teach them that God has care for other peoples as well as for them. Proclaiming It: Even if your listeners won’t know all that background, you can bring out the truth that God can evoke repentance even from unlikely people. In the middle sentences, use your tone of voice to express this astonishing truth. Stress how large is the city (“It took three days to go through it.”), that Jonah “had gone but a single day’s walk,” that Jonah’s message was vengeance: “Nineveh shall be destroyed!” and that all of the Ninevites repented, “all of them, great and small.” Then pause before the final sentence that tells God’s merciful response. Deliver that soberly and gratefully. Second Reading, 1 Corinthians 7:29-31 The Historical Background: There were many reasons why Saint Paul had to be strict and detailed in his moral teaching to the Christians in Corinth. Among them: Corinth was a bawdy seaport, where visitors and the locals who would accommodate them had a typical seaport’s set of ethics. Corinth, while not an Athens, was a center of philosophical and religious ferment; new and bizarre ideas were constantly in the air. Christianity seemed to be at least an ambitious development of old Judaism, if not an entirely new religion, with plenty of yet unanswered questions. Christians believed that Jesus was soon to return in glory, bringing the world to an end. That changes your long-term planning, if not everything else. For all these reasons, Paul spends all of chapter 7 on marriage and sexual morality. If you read the whole chapter, you’ll see that the Lectionary’s three verses are the the most tame. Dan Nelson quotes a scholar with interesting ideas about the meaning of “those weeping … rejoicing … [and] buying …” Even if you interpret Paul’s directives to the married, the weepers, rejoicers, and buyers more generically, the point stands: The imminent coming of Christ again in glory changes everything. Proclaiming It: The reading is bracketed with statements about the end of the world. Be sure to emphasize those. I say this not because I anticipate the coming of the Lord in glory immediately, but because that anticipation, however immediate or remote, is part of who we are as Christians.
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