APR 27, 2025

Papal homilies from Pope Francis and Benedict XVI on the Sunday Readings with Dicastery for the Clergy notes’ Sunday Theme, Doctrinal Messages and Pastoral Suggestions.

Papal Homilies

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Dicastery of the Clergy
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Divine Mercy Sunday

First Reading

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Acts 5:12-16

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Second Reading

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Revelation 1:9-11a, 12-13, 17-19

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Gospel Reading

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John 20:19-31

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“Christ the Living One”

Divine Mercy Sunday

“Christ the Living One.” This is how he is “seen” by the visionary of Patmos, this is how he introduces himself to the disciples closed up in a house for fear of the Jews, this is how he is experienced by the early Christians of Jerusalem. “I am the Living One, I was dead and look – I am alive for ever and ever,” says the human figure to Saint John in a vision (second reading). The Living One appears to the fearful disciples to pour peace into their hearts, to entrust the mission to them and grant them the Spirit (Gospel). The Living One continues to work signs and miracles among the people through his apostles (first reading).

P. Antonio Izqeuirdo, L.C., © Dicastery for the Clergy A | B | C


Doctrinal Messages

Divine Mercy Sunday

The Living One surprises all

The Living One surprises all. If there was something that the disciples did not expect it was that Jesus Christ would come back to life and appear to them without losing his identity with the Crucified One. The Gospels emphasize this striking surprise, which led Thomas to be so bold as to ask for evidence. It surprised the women who went to Jesus’ tomb and found it empty, it surprised the two disciples on their way towards Emmaus, it surprised the disciples gathered in a house. So many surprises at the same time on this first day after the Sabbath! Why are they surprised, if they believed in the resurrection from the dead? Why are they surprised, when they had seen Jesus bring back Lazarus, Martha and Mary’s brother, from the dead? Why are they surprised, if Jesus had foretold it on several occasions during his public ministry? They are surprised because what their eyes see is astounding. As good Jews, educated by the Scribes and Pharisees, they believed in the resurrection of the dead, but not in time; rather, at the end of time. They are surprised because Jesus’ historical Resurrection is a unique case and absolutely different from that of Lazarus, from that of Jairus’ daughter or of the son of the widow of Nain. Jesus is alive, but his life is no longer exactly the same as ours; it is a different life, a new and greater life. They are surprised because it is one thing to listen and to hear, but experiencing something is a totally different matter. The disciples do not hear that Jesus is going to rise from the dead on the third day, they see him and hear him once he has risen, they experience him as he who has overcome death, as he who lives forever. Lucky is the man who is permanently surprised by the living Jesus Christ!

P. Antonio Izqeuirdo, L.C., © Dicastery for the Clergy

The gifts of the Living One

The gifts of the Living One. What does the Living One give his disciples? 1) He gives them peace, his peace. They needed it because they were weak with fear. They needed it, to put their minds and hearts at rest in the present and for the future. He gives peace to all those who are present, not just to a few privileged ones. A peace that no one will take away from them from now on, nor will trials or death. 2) He gives them his own mission: "As the Father has sent me, so I send you." For three years, they have grasped Jesus’ mission and his way of fulfilling it. Now Jesus asks them to continue his work in Judea, in Samaria and to the ends of the world. 3) In order for them to fulfill his mission with courage and inner freedom, he gives them the Holy Spirit. The Holy Spirit is inseparable from the mission of Jesus Christ, and will continue to be inseparable from the mission of the apostles. He shall make their apostolic work fruitful, and in a century’s time they will have conquered the largest areas of the known world. 4) He gives them his power to forgive sins. Since only God can forgive sins, they will forgive them only in the name of Jesus Christ and by virtue of God’s power. This forgiveness is something all people feel the need for, because if they are sincere, they will realize that they are guilty. 5) He gives them his obliging love, as happens with Thomas, so as to steady their faith. "Put your finger here; look, here are my hands. Give me your hand; put it into my side. Do not be unbelieving any more but believe" (Gospel). This understanding that the Living One has of our misery is wonderful. 6) He gives them the power to build up the Church through prayer and preaching, by working many signs and prodigies, especially by healing in the name of Jesus (first reading).

P. Antonio Izqeuirdo, L.C., © Dicastery for the Clergy

The Risen Christ, Object of Transformation

The risen Christ, object of transformation. There is a very close relationship between Jesus Christ’s Resurrection and man’s transformation. Christ, the perfect man, is the first to be transformed when God raises him from the dead, thus becoming a man completely penetrated by the Spirit. Saint Paul talks to us about the ethical experience that knowing the risen Christ entails, a transformation that affects us at our very roots: sincerity and truth. In turn, the person who has been transformed by the risen Christ is capable of transforming others, like leaven is capable of making all of the dough ferment. This ethical and missionary transformation is based on inner transformation, which is brought about by the Spirit of Christ, that makes all who have experienced the risen Christ wholly spiritual people, imbued in the Spirit.

P. Antonio Izqeuirdo, L.C., © Dicastery for the Clergy

A patient God, a God who can wait

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P. Antonio Izqeuirdo, L.C., © Dicastery for the Clergy


Pastoral Suggestions

Divine Mercy Sunday

The Christian outcry for life

The Christian outcry for life. How many people die a violent death each day in your country, in the world: in wars or conflicts, in prisons, in homes, in hospitals, in city streets, on highways? Jesus Christ, the Living One, has come in order for people to have life. And God is the only Lord of death and life. Why are there so many men and women who believe that they are the lords of life, and give it and take it away according to their own interest? The outcry of Christians in favor of life must first of all be raised to heaven, to the Living Jesus Christ, in order for him to open the minds and hearts of men and women to the value of every life, from conception until natural death, and in order for him to give people the clear and firm consciousness of the fact that they are the administrators and not the lords of life. The outcry of Christians in favor of life will also be addressed to state and public institutions, in order for them to defend vigorously and constantly all forms of human life, in order for them to protect the life of citizens, especially the innocent and powerless, and in order for them to promote love for life in a responsible way. The outcry of Christians for life will resound in their hearts so that, in spite of so much violence and so many murders, they never lose sight of the divine origin of life, the primordial value of existence, and the dignity of all human life. Christians cry out for life, yes, for earthly life in its value and contingency; but they also and especially cry out for the life of grace, that is, for the presence of the living Christ in the soul. The clamor for eternal life, the victory over death and the ineffable experience of a new life, in eternal closeness with God and all the saints.

P. Antonio Izqeuirdo, L.C., © Dicastery for the Clergy

Do not pass through life: live it

Do not pass through life: live it. Life is a task for responsible people. God did not give us our life so that we could pass through it, as one passes through a fair or an amusement park. One arrives, sees what’s going on, has fun and leaves... God gave us life so that we could live it according to our human and Christian dignity. God did not give us life so that we could spend it well but rather so that we could spend it doing good; not to stroll through it like tourists, but to build a better and more Christian world; not to step on everything that comes our way, but to love all, especially the neediest. This notion of living life holds true especially for youngsters, who are looking at it in the face and still have almost all of it before them. It is so beautiful that it would be a pity for them to lose or waste it! It also holds true for those that have already entered the age of maturity or even old age, for every day of life is a blessing, a task, a goal to achieve. Blessed are those who can live their life until the end, loving God and mankind with joy. Is there a better way to live this life? Is there a better way to prepare for the life that awaits us? May Christ the Living One be the lit torch that guides us in our steps through life, so that we may truly live it.

P. Antonio Izqeuirdo, L.C., © Dicastery for the Clergy


Pope Francis

Divine Mercy Sunday

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Peace Be with You

24 April 2022 | SUNDAY OF DIVINE MERCY – St Peter’s Basilica

Today the risen Lord appears to the disciples. To those who had abandoned him he offers his mercy and shows his wounds. The words he speaks to them are punctuated with a greeting that we hear three times in the Gospel: “Peace be with you!” (Jn 20:19.21.26). Peace be with you! These are the words of the risen Jesus as he encounters every human weakness and error. Let us reflect on the three times Jesus says those words. In them, we will discover three aspects of God’s mercy towards us. Those words first give joy, then grant forgiveness and finally offer comfort in every difficulty.

First, God’s mercy gives joy, a special joy, the joy of knowing that we have been freely forgiven. When, on the evening of Easter, the disciples see Jesus and hear him say for the first time, “Peace be with you”, they rejoice (v. 20). They were locked behind closed doors out of fear; but they were also closed in on themselves, burdened by a sense of failure. They were disciples who had abandoned their Master; at the moment of his arrest, they had run away. Peter even denied him three times, and one of their number — one from among them! — had betrayed him. They had good reason to feel not only afraid, but useless; they had failed. In the past, certainly, they had made courageous choices. They had followed the Master with enthusiasm, commitment and generosity. Yet in the end, everything had happened so fast. Fear prevailed and they committed the great sin: they left Jesus alone at his most tragic hour. Before Easter, they had thought that they were destined for greatness; they argued about who would be the greatest among them … Now they have hit rock bottom.

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Benedict XVI

Divine Mercy Sunday

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In Albis

11 April 2010 | Castel Gandolfo

his Sunday concludes the Octave of Easter. It is a unique day “made by the Lord”, distinguished by the outstanding event of the Resurrection and the joy of the disciples at seeing Jesus. Since antiquity this Sunday has been called in albis from the Latin name, alba, which was given to the white vestments the neophytes put on for their Baptism on Easter night and took off eight days later, that is, today. Venerable John Paul II entitled this same Sunday “Divine Mercy Sunday” on the occasion of the canonization of Sr Mary Faustina Kowalska on 30 April 2000.

The Gospel passage from St John (20: 19-31) is full of mercy and divine goodness. Is recounts that after the Resurrection Jesus visited his disciples, passing through the closed doors of the Upper Room. St Augustine explains that “the shutting of doors presented no obstacle to the matter of that body, wherein the Godhead resided. He indeed could enter without their being opened, by whose birth the virginity of his mother remained inviolate” (In ev. Jo. 121, 4: CCL 36/7, 667); and St Gregory the Great added that after his Resurrection the Redeemer appeared with a Body by its nature incorruptible and tangible, but in a state of glory (cf. Hom. in Evang. 21, 1: CCL 141, 219). Jesus showed the signs of his Passion even to the point of allowing Doubting Thomas to touch him; but how can a disciple possibly doubt? Actually God’s indulgence enables us to profit even from Thomas’ disbelief, as well as from the believing disciples. Indeed, in touching the Lord’s wounds, the hesitant disciple not only heals his own diffidence but also ours.

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SOURCE: The Holy See Archive at the Vatican Website © Libreria Editrice Vaticana If you are unable to access the Vatican website, click here to check if it is down.