January 21, 2024

Sunday Reading Connections and Life-Application

Sunday Reading Connections and Life-Application
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Scripture & Art

Poetry

Movies & Film

Fr. Hawkswell

In Lewis’ The Last Battle, at the end of Narnia, all the creatures in the world rush up to the doorway where Aslan (Christ) is standing. As they approach him, they all look him straight in the face. As they do so, the expression on their faces changes: either to fear and hatred, or to love.

That change marks each creature’s final decision. It is not the work of an instant, but the culmination of the decisions of a lifetime. Hell is “not a punishment imposed externally by God, but a development of premises already set by people in this life,” Pope John Paul said. It is “the state of those who definitively reject the Father’s mercy, even at the last moment” of life.

God gives us a lifetime—from birth to death—to make up our minds. However, once we have decided, he accepts our decision.

Yes, “the time is short.” The time for decision is now.

James
Wetzstein

Valparaiso University

3rd Sunday of Year B

Scott L.
Barton

Presbyterian Pastor

The shortest sermon in the Book,
Five Hebrew words is all it took
To turn huge Nineveh around;
We know its size, for on the ground
A three-day’s walk is sixty miles!
And thus the author makes us smile
To see what little Jonah said
To turn the whole place on its head.

READ MORE

SOURCE: LectionaryPoems.com


3rd Sunday of Year B

FIRST READING: Jonah 3:1-5

SECOND READING: 1 Cor 7:29-31

GOSPEL: Mark 1:14-20

Jonah, the Musical
(2017)

YouTube player
TRAILER (1:19)

“Jonah: The Musical” adapts the story of Jonah and Nineveh into a contemporary setting with original songs. It aims to convey the message of redemption and God’s mercy to viewers.


Into Great Silence (2005)

YouTube player
TRAILER (2:41)

This documentary captures the lives of Carthusian monks living in the Grande Chartreuse monastery in the French Alps. By observing their austerely contemplative existence, filled with prayer and solitude, viewers can gain insight into the inner journey of individuals seeking and responding to a divine invitation.

The Carthusian silence isn’t a silence of satisfaction, nor is it a silence of anticipation. It is a silence of listening, a silence of voice which manifests a silence of the heart, an unhurried, patient waiting for the voice of God, utter passivity and responsiveness to His call by a heart freed from all earthly attachments by its vows and ready to respond at a moment’s notice.

RELATED VIDEO

For the Sake of the Call (1990)

Steven Curtis Chapman

YouTube player
“FOR THE SAKE OF THE CALL” (5:31)

In Mark 1:14-20, Jesus calls his first disciples, Simon, Andrew, James, and John, to leave their fishing nets and follow him. It is noteworthy that Jesus does not promise them worldly gain, fame, or applause. Instead, he simply says, “Come follow me.” The lyrics reflect this scene by stating that the disciples knew from the start that their road would not lead to fame, but they still responded to Jesus’ call with reckless abandon. This echoes the response of the disciples who left their empty nets behind without concern for personal gain.


Adoration
of the Magi
in Art

YouTube player
LITERART(2:29) – Epiphany – Holy Three Kings (Adoration of the Magi in Art)

The (Three) Wise Men or (Three) Kings, were, in the Gospel of Matthew and Christian tradition, a group of distinguished foreigners who folowed the “Star of Betlehem“ and visited Jesus after his birth, bearing gifts of gold, frankincense and myrrh. The three wise men who came to seek and honor the infant Jesus were named Gaspar, Balthasar, and Melchior. They were philosophers, the counselors of rulers, learned in all the wisdom of the ancient East. The idea that they were also kings came from the Isaiah 60:3.

by Charles de Foucauld

YouTube player
ICM HOUSE OF PRAYER (4:39)

Father,
I abandon myself into your hands;
do with me what you will.
Whatever you may do, I thank you:
I am ready for all, I accept all.
Let only your will be done in me and in all your
creatures – I wish no more than this, O Lord.
Into your hands I commend my soul;
I offer it to you with all the love of my heart,
for I love you, Lord, and so need to give myself,
to surrender myself into your hands without
reserve and with boundless confidence,
for you are my Father. Amen