SOURCE: The Mass Readings Explained
The interpretation of Jesus’ teachings, particularly regarding the Eucharist, reveals a significant divide between Catholic and Protestant perspectives, with Catholics emphasizing a sacramental understanding and Protestants often viewing it metaphorically, highlighting the importance of contextual interpretation in scripture.
SOURCE: Hearers of the Word
Peter’s declaration of faith in Jesus as the source of eternal life amidst the abandonment of many disciples highlights the importance of personal belief and understanding of Jesus’ identity, particularly in relation to his sacrifice and the promise of eternal life.
SOURCE: A Word Proclaimed
Total commitment to Jesus and belief in the transformative power of the Holy Spirit are essential for true discipleship and eternal life, especially in the face of societal challenges.
SOURCE: A Walk in the Word
The Eucharistic discourse in John 6 highlights the struggle of Jesus’s disciples to accept his teachings on the necessity of consuming his body and blood for eternal life, emphasizing the importance of faith in his divine nature and the real presence in the Eucharist amidst challenges and skepticism.

Unpacking the Texts
Outlines of Readings
Gospel Greek Lexicon
Gospel Greek Lexicon

Sunday Planner
by Fr. Lawrence Mick
2018 Column
Today’s second reading always presents a dilemma. It is normally best to use the long form of readings so that the assembly is exposed to more of the Bible on a regular basis. The long form of this reading, however, includes a commonly misconstrued line: “Wives should be subordinate to their husbands as to the Lord.” The problem, of course, is largely one of context. Paul must be read in light of first century Middle Eastern culture. And this line must be understood in the context of the rest of the reading.
Our understanding of the status and roles of women has changed a lot in two millennia, and the #MeToo movement has raised many difficult issues as well. That means that communities who choose to use the long form should make sure that these issues are addressed in the homily to avoid misinterpretation. Just reminding people of what else Paul says can help a lot. “Be subordinate to one another out of reverence for Christ,” comes right before the problematic line. It’s not a one-way street. Later, he adds, “Husbands, love your wives, even as Christ loved the church and handed himself over for her to sanctify her,” which calls for equal subordination of husbands to wives. Paul’s point is that we should all defer to one another, putting the needs of others first.
That message is a big part of what it means to serve the Lord. We serve God by serving one another in love. Our first reading from the book of Joshua challenges all of us to evaluate whom we really serve in our daily lives. The dramatic conclusion of Joshua’s speech to the people calls for imitation: “As for me and my household, we will serve the Lord.”
Rory Cooney composed a strong hymn based on that line, titled “We Will Serve the Lord.” It might prompt us to think about how music can shape our spirituality. Each verse ends with the refrain, “As for me and my house, we will serve the Lord, we will serve the Lord, we will serve the Lord,” which repeats each time. What is the effect of repeating those words 22 times in the course of the hymn? For one thing, many people will leave the assembly with that mantra stuck in their brains, especially if it is used at the end of Mass. More importantly, the whole assembly has been making that promise over and over again, which certainly might help them to put it into practice during the week.
Today’s prayer after Communion prays that “in all things we may please” God. Liturgy is only authentic if it leads to changed lives. Don’t overlook the power of music to help bring about such a transformation.
SOURCE: Fr. Mick’s column was originally published in CELEBRATION, the pastoral and worship planning resource which served readers from 1972 until 2019.







